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Job15

English Standard Version

1Then the and :

2Should a with , and his with the wind?

3Should he in , or in with which he can do no ?

4But you are doing with the of God and .

5For your your , and you the of the .

6Your own you, and not I; your own against you.

7Are you the who was ? Or were you the ?

8Have you in the of ? And do you to yourself?

9 do you that we do not ? What do you that is not clear to us?

10Both the and the are among us, than your .

11Are the of too for you, or the that gently with you?

12 does your carry you , and do your ,

13that you your against and such of your ?

14 is , that he can be ? Or he who is of a , that he can be ?

15 , God puts no in his , and the are not in his ;

16 one who is and , a who like !

17I will you; me, and I have I will

18(what men have , it from their ,

19to the was , and no them).

20The man in pain his , through the that are for the .

21 are in his ; in the will upon him.

22He does not that he will out of , and he is for the .

23He abroad for , saying, is it? He that a of is at his ;

24 and him; they against him, like a for .

25 he has out his and the ,

26 against him with a ;

27because he has his with his and upon his

28and has in , in that none should , were to become of ruins;

29he will not be , and his will not , nor will his the ;

30he will not from ; the will up his , and by the of his he will .

31Let him not in , himself, for will be his .

32It will be paid in his , and his will not be .

33He will his like the , and off his like the tree.

34For the of the is , and the of .

35They and to , and their .

Study Guide

Public-domain commentary and original-language notes for Job 15.

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Chapter Summary

In this chapter: Eliphaz reproves Job. (1–16). The unquietness of wicked men. (17–35).

vv1-16

Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?

vv17-35

Eliphaz maintains that the wicked are certainly miserable: whence he would infer, that the miserable are certainly wicked, and therefore Job was so. But because many of God's people have prospered in this world, it does not therefore follow that those who are crossed and made poor, as Job, are not God's people. Eliphaz shows also that wicked people, particularly oppressors, are subject to continual terror, live very uncomfortably, and perish very miserably. Will the prosperity of presumptuous sinners end miserably as here described? Then let the mischiefs which befal others, be our warnings. Though no chastening for the present seemeth to be joyous, but grievous, nevertheless, afterward it yieldeth the peaceable fruits of righteousness to them that are exercised thereby. No calamity, no trouble, however heavy, however severe, can rob a follower of the Lord of his favour. What shall separate him from the love of Christ?

Cross References

Job 15
v15Job 4:18thematic

Eliphaz repeats his own vision's assertion that God puts no trust in His holy angels.

Supported by Matthew Poole, JFB

v7Proverbs 8:25thematic

Wast thou made before the hills? Echoes the description of wisdom existing prior to creation.

Supported by JFB

v14Job 14:1thematic

Eliphaz throws Job's own phrase ('born of a woman') back at him to prove universal impurity.

Supported by JFB

v2Hosea 12:1thematic

The 'east wind' symbolizes vain, empty, and destructive words or pursuits.

Supported by Matthew Poole, JFB

v8Psalms 25:14thematic

Refers to the 'secret of God' or divine council, to which only His faithful are admitted.

Supported by JFB

v10Job 12:12contrast

Eliphaz claims the authority of the aged, directly responding to Job's earlier assertion on wisdom.

Supported by Matthew Poole, JFB

v16Proverbs 19:28thematic

Parallels the vivid depiction of the wicked eagerly consuming/drinking iniquity like water.

Supported by JFB

v12Proverbs 6:13thematic

Winking with the eyes as an expression of pride, deceit, or mocking arrogance.

Supported by JFB

v21Leviticus 26:36thematic

A 'dreadful sound' of a shaken leaf terrifies the wicked who have no peace.

Supported by JFB

v27Psalms 17:10thematic

The wicked cover their faces with fatness, representing pride and sensory insensitivity to God.

Supported by JFB

Deuteronomy's description of Jeshurun waxing fat and kicking parallels the rebel's thick fatness.

Supported by Matthew Poole

v8John 15:15contrast

Contrast Eliphaz's exclusion of Job with Christ admitting His disciples into God's secrets.

Supported by JFB

v11Job 11:13thematic

The 'consolations' Eliphaz references are the conditional promises offered by Zophar earlier.

Supported by Matthew Poole

v16Psalms 14:3thematic

Verbal link to human filthiness/sourness and universal corruption of man.

Supported by JFB