Job12
English Standard Version
1Then and :
2No you are the , and will with you.
3 I have as well as you; I am not to you. Who does not know such as these?
4I am a to my ; I, who to and he me, a and man, am a .
5In the of one who is at there is for ; it is for those whose .
6The of are at peace, and those are , who their in their .
7 the , and they will you; the of the , and they will you;
8or the bushes , and they will you; and the of the will to you.
9Who all these does not know that the of the Lord has this?
10In his is the of every and the of all .
11Does not the as the ?
12Wisdom is with the , and understanding in of .
13With God are and ; he has and .
14If he , none can rebuild; he a in, none can .
15If he the , they ; if he sends them , they overwhelm the .
16With him are and ; the and the are his.
17He away stripped, he makes .
18He looses the of and a on their .
19He away and the .
20He of those who are and takes the of the .
21He on and the of the .
22He the out of and to .
23He great, and he them; he , and them away.
24He takes from the of the of the and makes them in a .
25They in the without , and he makes them like a man.
Study Guide
Public-domain commentary and original-language notes for Job 12.
Chapter Summary
In this chapter: Job reproves his friends. (1–5). The wicked often prosper. (6–11). Job speaks of the wisdom and power of God. (12–25).
vv1-5
Job upbraids his friends with the good opinion they had of their own wisdom compared with his. We are apt to call reproofs reproaches, and to think ourselves mocked when advised and admonished; this is our folly; yet here was colour for this charge. He suspected the true cause of their conduct to be, that they despised him who was fallen into poverty. It is the way of the world. Even the just, upright man, if he comes under a cloud, is looked upon with contempt.
vv6-11
Job appeals to facts. The most audacious robbers, oppressors, and impious wretches, often prosper. Yet this is not by fortune or chance; the Lord orders these things. Worldly prosperity is of small value in his sight: he has better things for his children. Job resolves all into the absolute proprietorship which God has in all the creatures. He demands from his friends liberty to judge of what they had said; he appeals to any fair judgment. (Job 12:12-25)
vv12-25
This is a noble discourse of Job concerning the wisdom, power, and sovereignty of God, in ordering all the affairs of the children of men, according to the counsel of His own will, which none can resist. It were well if wise and good men, who differ about lesser things, would see how it is for their honour and comfort, and the good of others, to dwell most upon the great things in which they agree. Here are no complaints, or reflections. He gives many instances of God's powerful management of the children of men, overruling all their counsels, and overcoming all their oppositions. Having all strength and wisdom, God knows how to make use, even of those who are foolish and bad; otherwise there is so little wisdom and so little honesty in the world, that all had been in confusion and ruin long ago. These important truths were suited to convince the disputants that they were out of their depth in attempting to assign the Lord's reasons for afflicting Job; his ways are unsearchable, and his judgments past finding out. Let us remark what beautiful illustrations there are in the word of God, confirming his sovereignty, and wisdom in that sovereignty: but the highest and infinitely the most important is, that the Lord Jesus was crucified by the malice of the Jews; and who but the Lord could have known that this one event was the salvation of the world?
Key Words
אִיּוֹב: Ijob, the patriarch famous for his patience
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
אׇמְנָם: verily
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
חׇכְמָה: wisdom (in a good sense)
מוּת: to die (literally or figuratively); causatively, to kill
גַּם: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
לֵבָב: the heart (as the most interior organ);
נָפַל: to fall, in a great variety of applications (intransitive or causative, literal or figurative)
Cross References
Job 12Directly quoted in Psalm 107:40 regarding pouring contempt on princes and wandering in a pathless wilderness.
Supported by JFB
Job directly counters Zophar's words about God shutting up a man so none can hinder.
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Psalm 107:27 closely mirrors the imagery of reeling and staggering like a drunken man.
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Parallel Hebrew expression and concept of one's foot slipping in times of sudden adversity.
Supported by Matthew Poole
Proverbs 8:14 declares that counsel, sound wisdom, and strength belong inherently to God.
Supported by JFB
Parallel imagery of absolute divine key-holding: He shuts and no one can open.
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Illustrates how the deceived and the deceiver are ultimately under God's sovereign control and purpose.
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Job repeats this claim of equal understanding and not being inferior in the next chapter.
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Job responds directly to Zophar's accusation of mocking by stating he is the one mocked.
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Contrasts the stumble of the faltering foot in darkness with those who are at ease.
Supported by Matthew Poole, JFB
Relates to the appeal to the aged and ancient ones for wisdom and traditional understanding.
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Parallels God revealing deep and secret things and knowing what lies in darkness.
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Reflects Job's recurring argument that the earth is given into the hand of the wicked.
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Job repeats this exact proverb later, comparing the ear testing words to the mouth tasting meat.
Supported by Matthew Poole
The curse of groping at noonday in the dark without light under divine judgment.
Supported by JFB