Job12
New International Version
1Then Job replied:
2“Doubtless you are the only people who matter, and wisdom will die with you!
3But I have a mind as well as you; I am not inferior to you. Who does not know all these things?
4“I have become a laughingstock to my friends, though I called on God and he answered— a mere laughingstock, though righteous and blameless!
5Those who are at ease have contempt for misfortune as the fate of those whose feet are slipping.
6The tents of marauders are undisturbed, and those who provoke God are secure— those God has in his hand.
7“But ask the animals, and they will teach you, or the birds in the sky, and they will tell you;
8or speak to the earth, and it will teach you, or let the fish in the sea inform you.
9Which of all these does not know that the hand of the Lord has done this?
10In his hand is the life of every creature and the breath of all mankind.
11Does not the ear test words as the tongue tastes food?
12Is not wisdom found among the aged? Does not long life bring understanding?
13“To God belong wisdom and power; counsel and understanding are his.
14What he tears down cannot be rebuilt; those he imprisons cannot be released.
15If he holds back the waters, there is drought; if he lets them loose, they devastate the land.
16To him belong strength and insight; both deceived and deceiver are his.
17He leads rulers away stripped and makes fools of judges.
18He takes off the shackles put on by kings and ties a loincloth around their waist.
19He leads priests away stripped and overthrows officials long established.
20He silences the lips of trusted advisers and takes away the discernment of elders.
21He pours contempt on nobles and disarms the mighty.
22He reveals the deep things of darkness and brings utter darkness into the light.
23He makes nations great, and destroys them; he enlarges nations, and disperses them.
24He deprives the leaders of the earth of their reason; he makes them wander in a trackless waste.
25They grope in darkness with no light; he makes them stagger like drunkards.
Study Guide
Public-domain commentary and original-language notes for Job 12.
Chapter Summary
In this chapter: Job reproves his friends. (1–5). The wicked often prosper. (6–11). Job speaks of the wisdom and power of God. (12–25).
vv1-5
Job upbraids his friends with the good opinion they had of their own wisdom compared with his. We are apt to call reproofs reproaches, and to think ourselves mocked when advised and admonished; this is our folly; yet here was colour for this charge. He suspected the true cause of their conduct to be, that they despised him who was fallen into poverty. It is the way of the world. Even the just, upright man, if he comes under a cloud, is looked upon with contempt.
vv6-11
Job appeals to facts. The most audacious robbers, oppressors, and impious wretches, often prosper. Yet this is not by fortune or chance; the Lord orders these things. Worldly prosperity is of small value in his sight: he has better things for his children. Job resolves all into the absolute proprietorship which God has in all the creatures. He demands from his friends liberty to judge of what they had said; he appeals to any fair judgment. (Job 12:12-25)
vv12-25
This is a noble discourse of Job concerning the wisdom, power, and sovereignty of God, in ordering all the affairs of the children of men, according to the counsel of His own will, which none can resist. It were well if wise and good men, who differ about lesser things, would see how it is for their honour and comfort, and the good of others, to dwell most upon the great things in which they agree. Here are no complaints, or reflections. He gives many instances of God's powerful management of the children of men, overruling all their counsels, and overcoming all their oppositions. Having all strength and wisdom, God knows how to make use, even of those who are foolish and bad; otherwise there is so little wisdom and so little honesty in the world, that all had been in confusion and ruin long ago. These important truths were suited to convince the disputants that they were out of their depth in attempting to assign the Lord's reasons for afflicting Job; his ways are unsearchable, and his judgments past finding out. Let us remark what beautiful illustrations there are in the word of God, confirming his sovereignty, and wisdom in that sovereignty: but the highest and infinitely the most important is, that the Lord Jesus was crucified by the malice of the Jews; and who but the Lord could have known that this one event was the salvation of the world?
Key Words
אִיּוֹב: Ijob, the patriarch famous for his patience
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
אׇמְנָם: verily
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
חׇכְמָה: wisdom (in a good sense)
מוּת: to die (literally or figuratively); causatively, to kill
גַּם: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
לֵבָב: the heart (as the most interior organ);
נָפַל: to fall, in a great variety of applications (intransitive or causative, literal or figurative)
Cross References
Job 12Directly quoted in Psalm 107:40 regarding pouring contempt on princes and wandering in a pathless wilderness.
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Job directly counters Zophar's words about God shutting up a man so none can hinder.
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Psalm 107:27 closely mirrors the imagery of reeling and staggering like a drunken man.
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Parallel Hebrew expression and concept of one's foot slipping in times of sudden adversity.
Supported by Matthew Poole
Proverbs 8:14 declares that counsel, sound wisdom, and strength belong inherently to God.
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Parallel imagery of absolute divine key-holding: He shuts and no one can open.
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Illustrates how the deceived and the deceiver are ultimately under God's sovereign control and purpose.
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Job repeats this claim of equal understanding and not being inferior in the next chapter.
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Job responds directly to Zophar's accusation of mocking by stating he is the one mocked.
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Contrasts the stumble of the faltering foot in darkness with those who are at ease.
Supported by Matthew Poole, JFB
Relates to the appeal to the aged and ancient ones for wisdom and traditional understanding.
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Parallels God revealing deep and secret things and knowing what lies in darkness.
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Reflects Job's recurring argument that the earth is given into the hand of the wicked.
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Job repeats this exact proverb later, comparing the ear testing words to the mouth tasting meat.
Supported by Matthew Poole
The curse of groping at noonday in the dark without light under divine judgment.
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