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Job9

New International Version

1Then Job replied:

2“Indeed, I know that this is true. But how can mere mortals prove their innocence before God?

3Though they wished to dispute with him, they could not answer him one time out of a thousand.

4His wisdom is profound, his power is vast. Who has resisted him and come out unscathed?

5He moves mountains without their knowing it and overturns them in his anger.

6He shakes the earth from its place and makes its pillars tremble.

7He speaks to the sun and it does not shine; he seals off the light of the stars.

8He alone stretches out the heavens and treads on the waves of the sea.

9He is the Maker of the Bear and Orion, the Pleiades and the constellations of the south.

10He performs wonders that cannot be fathomed, miracles that cannot be counted.

11When he passes me, I cannot see him; when he goes by, I cannot perceive him.

12If he snatches away, who can stop him? Who can say to him, ‘What are you doing?’

13God does not restrain his anger; even the cohorts of Rahab cowered at his feet.

14“How then can I dispute with him? How can I find words to argue with him?

15Though I were innocent, I could not answer him; I could only plead with my Judge for mercy.

16Even if I summoned him and he responded, I do not believe he would give me a hearing.

17He would crush me with a storm and multiply my wounds for no reason.

18He would not let me catch my breath but would overwhelm me with misery.

19If it is a matter of strength, he is mighty! And if it is a matter of justice, who can challenge him?

20Even if I were innocent, my mouth would condemn me; if I were blameless, it would pronounce me guilty.

21“Although I am blameless, I have no concern for myself; I despise my own life.

22It is all the same; that is why I say, ‘He destroys both the blameless and the wicked.’

23When a scourge brings sudden death, he mocks the despair of the innocent.

24When a land falls into the hands of the wicked, he blindfolds its judges. If it is not he, then who is it?

25“My days are swifter than a runner; they fly away without a glimpse of joy.

26They skim past like boats of papyrus, like eagles swooping down on their prey.

27If I say, ‘I will forget my complaint, I will change my expression, and smile,’

28I still dread all my sufferings, for I know you will not hold me innocent.

29Since I am already found guilty, why should I struggle in vain?

30Even if I washed myself with soap and my hands with cleansing powder,

31you would plunge me into a slime pit so that even my clothes would detest me.

32“He is not a mere mortal like me that I might answer him, that we might confront each other in court.

33If only there were someone to mediate between us, someone to bring us together,

34someone to remove God’s rod from me, so that his terror would frighten me no more.

35Then I would speak up without fear of him, but as it now stands with me, I cannot.

Study Guide

Public-domain commentary and original-language notes for Job 9.

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Chapter Summary

In this chapter: Job acknowledges God's justice. (1–13). He is not able to contend with God. (14–21). Men not to be judged by outward condition. (22–24). Job complains of troubles. (25–35).

vv1-13

In this answer Job declared that he did not doubt the justice of God, when he denied himself to be a hypocrite; for how should man be just with God? Before him he pleaded guilty of sins more than could be counted; and if God should contend with him in judgment, he could not justify one out of a thousand, of all the thoughts, words, and actions of his life; therefore he deserved worse than all his present sufferings. When Job mentions the wisdom and power of God, he forgets his complaints. We are unfit to judge of God's proceedings, because we know not what he does, or what he designs. God acts with power which no creature can resist. Those who think they have strength enough to help others, will not be able to help themselves against it.

vv14-21

Job is still righteous in his own eyes, ch. 32:1, and this answer, though it sets forth the power and majesty of God, implies that the question between the afflicted and the Lord of providence, is a question of might, and not of right; and we begin to discover the evil fruits of pride and of a self-righteous spirit. Job begins to manifest a disposition to condemn God, that he may justify himself, for which he is afterwards reproved. Still Job knew so much of himself, that he durst not stand a trial. If we say, We have no sin, we not only deceive ourselves, but we affront God; for we sin in saying so, and give the lie to the Scripture. But Job reflected on God's goodness and justice in saying his affliction was without cause.

vv22-24

Job touches briefly upon the main point now in dispute. His friends maintained that those who are righteous and good, always prosper in this world, and that none but the wicked are in misery and distress: he said, on the contrary, that it is a common thing for the wicked to prosper, and the righteous to be greatly afflicted. Yet there is too much passion in what Job here says, for God doth not afflict willingly. When the spirit is heated with dispute or with discontent, we have need to set a watch before our lips.

Cross References

Job 9
v331 Timothy 2:5thematic

One Mediator between God and men; directly answers Job's plea for a 'daysman betwixt us'.

Supported by Matthew Henry

v2Romans 3:20thematic

No flesh justified by deeds of the law; echoes Job's 'how should man be just with God?'

Supported by JFB

v9Amos 5:8thematic

Names the same constellations (seven stars and Orion) as symbols of God's sovereign creative power.

Supported by JFB

v2Psalms 130:3thematic

If God should mark iniquities, none could stand; parallels man unable to answer God.

Supported by Matthew Poole

v2Psalms 143:2thematic

In God's sight shall no man living be justified; echoes Job's opening theological dilemma.

Supported by Matthew Poole

v9Job 38:31thematic

God challenges Job directly with the same constellations (Pleiades and Orion) mentioned here.

Supported by JFB

v10Job 5:9thematic

Job repeats verbatim Eliphaz's description of God's unsearchable and marvelous works.

Supported by JFB

v4Proverbs 29:1thematic

He that hardens his neck is destroyed; echoes Job's warning on hardening oneself against God.

Supported by JFB

Jesus walking on the sea exhibits the divine prerogative of treading upon the waves.

Supported by JFB

v12Isaiah 45:9thematic

Woe to him who strives with his Maker or asks 'What makest thou?' as in verse 12.

Supported by JFB

One event happens to the righteous and the wicked, matching Job's claim that He destroys both.

Supported by Matthew Henry

v32Job 19:7thematic

Job complains that he cries out of wrong but is not heard, with no judgment found.

Supported by JFB

v34Job 33:7thematic

Elihu assures Job that his hand will not be heavy, answering Job's fear of God's rod.

Supported by JFB

v2Galatians 2:16thematic

A man is not justified by the works of the law, answering Job's existential question.

Supported by JFB

v16Acts 12:15thematic

Like disciples doubting Peter was at the door, Job wouldn't believe God actually answered him.

Supported by Matthew Poole