Matthew14
New International Version
1At that time Herod the tetrarch heard the reports about Jesus,
2and he said to his attendants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”
3Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife,
4for John had been saying to him: “It is not lawful for you to have her.”
5Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.
6On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much
7that he promised with an oath to give her whatever she asked.
8Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.”
9The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted
10and had John beheaded in the prison.
11His head was brought in on a platter and given to the girl, who carried it to her mother.
12John’s disciples came and took his body and buried it. Then they went and told Jesus.
13When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns.
14When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
15As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”
16Jesus replied, “They do not need to go away. You give them something to eat.”
17“We have here only five loaves of bread and two fish,” they answered.
18“Bring them here to me,” he said.
19And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.
20They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
21The number of those who ate was about five thousand men, besides women and children.
22Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd.
23After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone,
24and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.
25Shortly before dawn Jesus went out to them, walking on the lake.
26When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.
27But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”
28“Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”
29“Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.
30But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”
31Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”
32And when they climbed into the boat, the wind died down.
33Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”
34When they had crossed over, they landed at Gennesaret.
35And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him
36and begged him to let the sick just touch the edge of his cloak, and all who touched it were healed.
Study Guide
Public-domain commentary and original-language notes for Matthew 14.
Chapter Summary
In this chapter: Death of John the Baptist. (1–12). Five thousand people miraculously fed. (13–21). Jesus walks upon the sea. (22–33). Jesus healing the sick. (34–36).
vv1-12
The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.
vv13-21
When Christ and his word withdraw, it is best for us to follow, seeking the means of grace for our souls before any worldly advantages. The presence of Christ and his gospel, makes a desert not only tolerable, but desirable. This little supply of bread was increased by Christ's creating power, till the whole multitude were satisfied. In seeking the welfare of men's souls, we should have compassion on their bodies likewise. Let us also remember always to crave a blessing on our meals, and learn to avoid all waste, as frugality is the proper source of liberality. See in this miracle an emblem of the Bread of life, which came down from heaven to sustain our perishing souls. The provisions of Christ's gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.
vv22-33
Those are not Christ's followers who cannot enjoy being alone with God and their own hearts. It is good, upon special occasions, and when we find our hearts enlarged, to continue long in secret prayer, and in pouring out our hearts before the Lord. It is no new thing for Christ's disciples to meet with storms in the way of duty, but he thereby shows himself with the more grace to them and for them. He can take what way he pleases to save his people. But even appearances of deliverance sometimes occasion trouble and perplexity to God's people, from mistakes about Christ. Nothing ought to affright those that have Christ near them, and know he is theirs; not death itself. Peter walked upon the water, not for diversion or to boast of it, but to go to Jesus; and in that he was thus wonderfully borne up. Special supports are promised, and are to be expected, but only in spiritual pursuits; nor can we ever come to Jesus, unless we are upheld by his power. Christ bade Peter come, not only that he might walk upon the water, and so know his Lord's power, but that he might know his own weakness. And the Lord often lets his servants have their choice, to humble and prove them, and to show the greatness of his power and grace. When we look off from Christ, and look at the greatness of opposing difficulties, we shall begin to fall; but when we call to him, he will stretch out his arm, and save us. Christ is the great Saviour; those who would be saved, must come to him, and cry to him, for salvation; we are never brought to this, till we find ourselves sinking: the sense of need drives us to him. He rebuked Peter. Could we but believe more, we should suffer less. The weakness of faith, and the prevailing of our doubts, displease our Lord Jesus, for there is no good reason why Christ's disciples should be of a doubtful mind. Even in a stormy day he is to them a very present help. None but the world's Creator could multiply the loaves, none but its Governor could tread upon the waters of the sea: the disciples yield to the evidence, and confess their faith. They were suitably affected, and worshipped Christ. He that comes to God, must believe; and he that believes in God, will come, Heb 11:6.
Key Words
ἐν (en): "in," at, (up-)on, by, etc.
ἐκεῖνος (ekeînos): that one (or (neuter) thing); often intensified by the article prefixed
καιρός (kairós): an occasion, i.e. set or proper time
Ἡρώδης (Hērṓdēs): heroic; Herod, the name of four Jewish kings
τετράρχης (tetrárchēs): the ruler of a fourth part of a country ("tetrarch")
ἀκούω (akoúō): to hear (in various senses)
ἀκοή (akoḗ): hearing (the act, the sense or the thing heard)
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔπω (épō): to speak or say (by word or writing)
Cross References
Matthew 14Direct parallel account of Herod Antipas hearing of Jesus and suspecting John the Baptist had risen.
Supported by Matthew Poole, JFB
Parallel account showing Herod's deep perplexity and desire to see Jesus upon hearing of Him.
Supported by Matthew Poole, JFB
Mosaic law explicitly prohibiting marriage to a brother's wife, which John cited to condemn Herod's union.
Supported by Matthew Poole
Detailed parallel history of John's arrest, the birthday banquet, Herodias's plot, and the Baptist's execution.
Supported by Matthew Poole, JFB
Detailed parallel account of Jesus withdrawing to a desert place and feeding the five thousand.
Supported by JFB
Parallel account of Jesus dismissing the crowd to pray alone and subsequently walking on the stormy sea.
Supported by JFB
Job declares God alone treads upon the waves, demonstrating Jesus' divine identity in walking on water.
Supported by Matthew Henry
Mosaic law declaring a man marrying his brother's wife an unclean, childless act of incest.
Supported by Matthew Poole
Elisha's miraculous multiplication of barley loaves prefigures Christ's grander feeding of the five thousand.
Supported by Matthew Poole
Old Testament precedent linking royal birthday celebrations with carnal excess, pride, and subsequent executions.
Supported by Matthew Poole
Yahweh calms the storm so the waves are still, a power displayed by Christ on the boat.
Supported by Matthew Henry
Earlier instance in Matthew where touching the hem of Christ's garment released immediate healing power.
Supported by Matthew Henry
Matthew's second account of a miraculous feeding driven by Christ's deep compassion for the hungry multitudes.
Supported by Matthew Henry
Peter's subsequent, formal confession of Jesus as the Son of God, echoing the disciples' confession here.
Supported by Matthew Henry