Matthew 14NLT
Books
All books

Matthew14

New Living Translation

1When Herod Antipas, the ruler of Galilee, heard about Jesus,

2he said to his advisers, “This must be John the Baptist raised from the dead! That is why he can do such miracles.”

3For Herod had arrested and imprisoned John as a favor to his wife Herodias (the former wife of Herod’s brother Philip).

4John had been telling Herod, “It is against God’s law for you to marry her.”

5Herod wanted to kill John, but he was afraid of a riot, because all the people believed John was a prophet.

6But at a birthday party for Herod, Herodias’s daughter performed a dance that greatly pleased him,

7so he promised with a vow to give her anything she wanted.

8At her mother’s urging, the girl said, “I want the head of John the Baptist on a tray!”

9Then the king regretted what he had said; but because of the vow he had made in front of his guests, he issued the necessary orders.

10So John was beheaded in the prison,

11and his head was brought on a tray and given to the girl, who took it to her mother.

12Later, John’s disciples came for his body and buried it. Then they went and told Jesus what had happened.

13As soon as Jesus heard the news, he left in a boat to a remote area to be alone. But the crowds heard where he was headed and followed on foot from many towns.

14Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick.

15That evening the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away so they can go to the villages and buy food for themselves.”

16But Jesus said, “That isn’t necessary—you feed them.”

17“But we have only five loaves of bread and two fish!” they answered.

18“Bring them here,” he said.

19Then he told the people to sit down on the grass. Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he gave the bread to the disciples, who distributed it to the people.

20They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers.

21About 5,000 men were fed that day, in addition to all the women and children!

22Immediately after this, Jesus insisted that his disciples get back into the boat and cross to the other side of the lake, while he sent the people home.

23After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone.

24Meanwhile, the disciples were in trouble far away from land, for a strong wind had risen, and they were fighting heavy waves.

25About three o’clock in the morning Jesus came toward them, walking on the water.

26When the disciples saw him walking on the water, they were terrified. In their fear, they cried out, “It’s a ghost!”

27But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage. I am here!”

28Then Peter called to him, “Lord, if it’s really you, tell me to come to you, walking on the water.”

29“Yes, come,” Jesus said. So Peter went over the side of the boat and walked on the water toward Jesus.

30But when he saw the strong wind and the waves, he was terrified and began to sink. “Save me, Lord!” he shouted.

31Jesus immediately reached out and grabbed him. “You have so little faith,” Jesus said. “Why did you doubt me?”

32When they climbed back into the boat, the wind stopped.

33Then the disciples worshiped him. “You really are the Son of God!” they exclaimed.

34After they had crossed the lake, they landed at Gennesaret.

35When the people recognized Jesus, the news of his arrival spread quickly throughout the whole area, and soon people were bringing all their sick to be healed.

36They begged him to let the sick touch at least the fringe of his robe, and all who touched him were healed.

Study Guide

Public-domain commentary and original-language notes for Matthew 14.

Full AI study →

Chapter Summary

In this chapter: Death of John the Baptist. (1–12). Five thousand people miraculously fed. (13–21). Jesus walks upon the sea. (22–33). Jesus healing the sick. (34–36).

vv1-12

The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.

vv13-21

When Christ and his word withdraw, it is best for us to follow, seeking the means of grace for our souls before any worldly advantages. The presence of Christ and his gospel, makes a desert not only tolerable, but desirable. This little supply of bread was increased by Christ's creating power, till the whole multitude were satisfied. In seeking the welfare of men's souls, we should have compassion on their bodies likewise. Let us also remember always to crave a blessing on our meals, and learn to avoid all waste, as frugality is the proper source of liberality. See in this miracle an emblem of the Bread of life, which came down from heaven to sustain our perishing souls. The provisions of Christ's gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.

vv22-33

Those are not Christ's followers who cannot enjoy being alone with God and their own hearts. It is good, upon special occasions, and when we find our hearts enlarged, to continue long in secret prayer, and in pouring out our hearts before the Lord. It is no new thing for Christ's disciples to meet with storms in the way of duty, but he thereby shows himself with the more grace to them and for them. He can take what way he pleases to save his people. But even appearances of deliverance sometimes occasion trouble and perplexity to God's people, from mistakes about Christ. Nothing ought to affright those that have Christ near them, and know he is theirs; not death itself. Peter walked upon the water, not for diversion or to boast of it, but to go to Jesus; and in that he was thus wonderfully borne up. Special supports are promised, and are to be expected, but only in spiritual pursuits; nor can we ever come to Jesus, unless we are upheld by his power. Christ bade Peter come, not only that he might walk upon the water, and so know his Lord's power, but that he might know his own weakness. And the Lord often lets his servants have their choice, to humble and prove them, and to show the greatness of his power and grace. When we look off from Christ, and look at the greatness of opposing difficulties, we shall begin to fall; but when we call to him, he will stretch out his arm, and save us. Christ is the great Saviour; those who would be saved, must come to him, and cry to him, for salvation; we are never brought to this, till we find ourselves sinking: the sense of need drives us to him. He rebuked Peter. Could we but believe more, we should suffer less. The weakness of faith, and the prevailing of our doubts, displease our Lord Jesus, for there is no good reason why Christ's disciples should be of a doubtful mind. Even in a stormy day he is to them a very present help. None but the world's Creator could multiply the loaves, none but its Governor could tread upon the waters of the sea: the disciples yield to the evidence, and confess their faith. They were suitably affected, and worshipped Christ. He that comes to God, must believe; and he that believes in God, will come, Heb 11:6.

Cross References

Matthew 14
v1Mark 6:14-16thematic

Direct parallel account of Herod Antipas hearing of Jesus and suspecting John the Baptist had risen.

Supported by Matthew Poole, JFB

v1Luke 9:7-9thematic

Parallel account showing Herod's deep perplexity and desire to see Jesus upon hearing of Him.

Supported by Matthew Poole, JFB

v4Leviticus 18:16thematic

Mosaic law explicitly prohibiting marriage to a brother's wife, which John cited to condemn Herod's union.

Supported by Matthew Poole

v3Mark 6:17-29thematic

Detailed parallel history of John's arrest, the birthday banquet, Herodias's plot, and the Baptist's execution.

Supported by Matthew Poole, JFB

v13Mark 6:30-44thematic

Detailed parallel account of Jesus withdrawing to a desert place and feeding the five thousand.

Supported by JFB

v22John 6:15-24thematic

Parallel account of Jesus dismissing the crowd to pray alone and subsequently walking on the stormy sea.

Supported by JFB

v25Job 9:8thematic

Job declares God alone treads upon the waves, demonstrating Jesus' divine identity in walking on water.

Supported by Matthew Henry

v4Leviticus 20:21thematic

Mosaic law declaring a man marrying his brother's wife an unclean, childless act of incest.

Supported by Matthew Poole

v162 Kings 4:42-44typology

Elisha's miraculous multiplication of barley loaves prefigures Christ's grander feeding of the five thousand.

Supported by Matthew Poole

v6Genesis 40:20thematic

Old Testament precedent linking royal birthday celebrations with carnal excess, pride, and subsequent executions.

Supported by Matthew Poole

v32Psalms 107:29thematic

Yahweh calms the storm so the waves are still, a power displayed by Christ on the boat.

Supported by Matthew Henry

v36Matthew 9:20thematic

Earlier instance in Matthew where touching the hem of Christ's garment released immediate healing power.

Supported by Matthew Henry

v14Matthew 15:32-39thematic

Matthew's second account of a miraculous feeding driven by Christ's deep compassion for the hungry multitudes.

Supported by Matthew Henry

v33Matthew 16:16thematic

Peter's subsequent, formal confession of Jesus as the Son of God, echoing the disciples' confession here.

Supported by Matthew Henry