Matthew15
New Living Translation
1Some Pharisees and teachers of religious law now arrived from Jerusalem to see Jesus. They asked him,
2“Why do your disciples disobey our age-old tradition? For they ignore our tradition of ceremonial hand washing before they eat.”
3Jesus replied, “And why do you, by your traditions, violate the direct commandments of God?
4For instance, God says, ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’
5But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’
6In this way, you say they don’t need to honor their parents. And so you cancel the word of God for the sake of your own tradition.
7You hypocrites! Isaiah was right when he prophesied about you, for he wrote,
8‘These people honor me with their lips, but their hearts are far from me.
9Their worship is a farce, for they teach man-made ideas as commands from God.’”
10Then Jesus called to the crowd to come and hear. “Listen,” he said, “and try to understand.
11It’s not what goes into your mouth that defiles you; you are defiled by the words that come out of your mouth.”
12Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?”
13Jesus replied, “Every plant not planted by my heavenly Father will be uprooted,
14so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”
15Then Peter said to Jesus, “Explain to us the parable that says people aren’t defiled by what they eat.”
16“Don’t you understand yet?” Jesus asked.
17“Anything you eat passes through the stomach and then goes into the sewer.
18But the words you speak come from the heart—that’s what defiles you.
19For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander.
20These are what defile you. Eating with unwashed hands will never defile you.”
21Then Jesus left Galilee and went north to the region of Tyre and Sidon.
22A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.”
23But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”
24Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.”
25But she came and worshiped him, pleading again, “Lord, help me!”
26Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.”
27She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.”
28“Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.
29Jesus returned to the Sea of Galilee and climbed a hill and sat down.
30A vast crowd brought to him people who were lame, blind, crippled, those who couldn’t speak, and many others. They laid them before Jesus, and he healed them all.
31The crowd was amazed! Those who hadn’t been able to speak were talking, the crippled were made well, the lame were walking, and the blind could see again! And they praised the God of Israel.
32Then Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. I don’t want to send them away hungry, or they will faint along the way.”
33The disciples replied, “Where would we get enough food here in the wilderness for such a huge crowd?”
34Jesus asked, “How much bread do you have?” They replied, “Seven loaves, and a few small fish.”
35So Jesus told all the people to sit down on the ground.
36Then he took the seven loaves and the fish, thanked God for them, and broke them into pieces. He gave them to the disciples, who distributed the food to the crowd.
37They all ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food.
38There were 4,000 men who were fed that day, in addition to all the women and children.
39Then Jesus sent the people home, and he got into a boat and crossed over to the region of Magadan.
Study Guide
Public-domain commentary and original-language notes for Matthew 15.
Chapter Summary
In this chapter: Jesus discourses about human traditions. (1–9). He warns against things which really defile. (10–20). He heals the daughter of a Syrophenician woman. (21–28). Jesus heals the sick, and miraculously feeds four thousand. (29–39).
vv1-9
Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; “In vain do they worship me.” It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.
vv10-20
Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer 17:9, for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.
vv21-28
The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.
Key Words
τότε (tóte): the when, i.e. at the time that (of the past or future, also in consecution)
Φαρισαῖος (Pharisaîos): a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γραμματεύς (grammateús): scribe, town-clerk
προσέρχομαι (prosérchomai): to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
ἀπό (apó): "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
Ἱεροσόλυμα (Hierosólyma): Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
λέγω (légō): properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
διατί (diatí): through what cause ?, i.e. why?
Cross References
Matthew 15Jesus quotes this Mosaic law verbatim to expose the fatal consequences of the Pharisees' tradition.
Supported by Matthew Poole, JFB
The Fifth Commandment quoted by Jesus to contrast God's authority with voiding traditions.
Supported by Matthew Poole, JFB
Jesus directly quotes Isaiah 29:13 to rebuke the hypocritical, lip-service worship of the scribes and Pharisees.
Supported by Matthew Henry, Matthew Poole, JFB
The direct parallel account in Mark, detailing the Jewish ceremonial handwashing rituals and traditions.
Supported by Matthew Poole, JFB
Prophetic parallel on the deceitful nature of the human heart, out of which all evil proceeds.
Supported by Matthew Henry
Echoes Christ's teaching on the heavenly Father removing and pruning plants/branches He did not plant.
Supported by Matthew Henry
Confirms Christ was sent as a minister of the circumcision to fulfill promises made to Israel.
Supported by JFB
Identical language where Jesus instructs His disciples to go only to the lost sheep of Israel.
Supported by Matthew Henry, Matthew Poole
The previous feeding of the five thousand, showing identical actions of giving thanks, breaking, and distributing.
Supported by Matthew Henry, JFB
Paul's warning against doctrines and commandments of men regarding food, echoing Jesus' words.
Supported by Matthew Poole
Thematic parallel addressing the inclusion of the stranger/Gentile, relevant to the Canaanite woman.
Supported by JFB
Parallel text for the Canaanite woman, noting children's bread must first be offered before dogs.
Supported by JFB
Messianic prophecy of the lame leaping and the blind seeing, fulfilled in Jesus' healings.
Supported by Matthew Henry
Parallel geographical destination after feeding the four thousand, recorded there as Dalmanutha.
Supported by JFB
Parallel verse showing the disciples asking Jesus to explain the parable of defilement privately.
Supported by Matthew Poole
Jacob's persistent wrestling with God typifies the Canaanite woman's refusal to let go without a blessing.
Supported by Matthew Henry