2 Kings4
New Living Translation
1One day the widow of a member of the group of prophets came to Elisha and cried out, “My husband who served you is dead, and you know how he feared the Lord. But now a creditor has come, threatening to take my two sons as slaves.”
2“What can I do to help you?” Elisha asked. “Tell me, what do you have in the house?” “Nothing at all, except a flask of olive oil,” she replied.
3And Elisha said, “Borrow as many empty jars as you can from your friends and neighbors.
4Then go into your house with your sons and shut the door behind you. Pour olive oil from your flask into the jars, setting each one aside when it is filled.”
5So she did as she was told. Her sons kept bringing jars to her, and she filled one after another.
6Soon every container was full to the brim! “Bring me another jar,” she said to one of her sons. “There aren’t any more!” he told her. And then the olive oil stopped flowing.
7When she told the man of God what had happened, he said to her, “Now sell the olive oil and pay your debts, and you and your sons can live on what is left over.”
8One day Elisha went to the town of Shunem. A wealthy woman lived there, and she urged him to come to her home for a meal. After that, whenever he passed that way, he would stop there for something to eat.
9She said to her husband, “I am sure this man who stops in from time to time is a holy man of God.
10Let’s build a small room for him on the roof and furnish it with a bed, a table, a chair, and a lamp. Then he will have a place to stay whenever he comes by.”
11One day Elisha returned to Shunem, and he went up to this upper room to rest.
12He said to his servant Gehazi, “Tell the woman from Shunem I want to speak to her.” When she appeared,
13Elisha said to Gehazi, “Tell her, ‘We appreciate the kind concern you have shown us. What can we do for you? Can we put in a good word for you to the king or to the commander of the army?’” “No,” she replied, “my family takes good care of me.”
14Later Elisha asked Gehazi, “What can we do for her?” Gehazi replied, “She doesn’t have a son, and her husband is an old man.”
15“Call her back again,” Elisha told him. When the woman returned, Elisha said to her as she stood in the doorway,
16“Next year at this time you will be holding a son in your arms!” “No, my lord!” she cried. “O man of God, don’t deceive me and get my hopes up like that.”
17But sure enough, the woman soon became pregnant. And at that time the following year she had a son, just as Elisha had said.
18One day when her child was older, he went out to help his father, who was working with the harvesters.
19Suddenly he cried out, “My head hurts! My head hurts!” His father said to one of the servants, “Carry him home to his mother.”
20So the servant took him home, and his mother held him on her lap. But around noontime he died.
21She carried him up and laid him on the bed of the man of God, then shut the door and left him there.
22She sent a message to her husband: “Send one of the servants and a donkey so that I can hurry to the man of God and come right back.”
23“Why go today?” he asked. “It is neither a new moon festival nor a Sabbath.” But she said, “It will be all right.”
24So she saddled the donkey and said to the servant, “Hurry! Don’t slow down unless I tell you to.”
25As she approached the man of God at Mount Carmel, Elisha saw her in the distance. He said to Gehazi, “Look, the woman from Shunem is coming.
26Run out to meet her and ask her, ‘Is everything all right with you, your husband, and your child?’” “Yes,” the woman told Gehazi, “everything is fine.”
27But when she came to the man of God at the mountain, she fell to the ground before him and caught hold of his feet. Gehazi began to push her away, but the man of God said, “Leave her alone. She is deeply troubled, but the Lord has not told me what it is.”
28Then she said, “Did I ask you for a son, my lord? And didn’t I say, ‘Don’t deceive me and get my hopes up’?”
29Then Elisha said to Gehazi, “Get ready to travel; take my staff and go! Don’t talk to anyone along the way. Go quickly and lay the staff on the child’s face.”
30But the boy’s mother said, “As surely as the Lord lives and you yourself live, I won’t go home unless you go with me.” So Elisha returned with her.
31Gehazi hurried on ahead and laid the staff on the child’s face, but nothing happened. There was no sign of life. He returned to meet Elisha and told him, “The child is still dead.”
32When Elisha arrived, the child was indeed dead, lying there on the prophet’s bed.
33He went in alone and shut the door behind him and prayed to the Lord.
34Then he lay down on the child’s body, placing his mouth on the child’s mouth, his eyes on the child’s eyes, and his hands on the child’s hands. And as he stretched out on him, the child’s body began to grow warm again!
35Elisha got up, walked back and forth across the room once, and then stretched himself out again on the child. This time the boy sneezed seven times and opened his eyes!
36Then Elisha summoned Gehazi. “Call the child’s mother!” he said. And when she came in, Elisha said, “Here, take your son!”
37She fell at his feet and bowed before him, overwhelmed with gratitude. Then she took her son in her arms and carried him downstairs.
38Elisha now returned to Gilgal, and there was a famine in the land. One day as the group of prophets was seated before him, he said to his servant, “Put a large pot on the fire, and make some stew for the rest of the group.”
39One of the young men went out into the field to gather herbs and came back with a pocketful of wild gourds. He shredded them and put them into the pot without realizing they were poisonous.
40Some of the stew was served to the men. But after they had eaten a bite or two they cried out, “Man of God, there’s poison in this stew!” So they would not eat it.
41Elisha said, “Bring me some flour.” Then he threw it into the pot and said, “Now it’s all right; go ahead and eat.” And then it did not harm them.
42One day a man from Baal-shalishah brought the man of God a sack of fresh grain and twenty loaves of barley bread made from the first grain of his harvest. Elisha said, “Give it to the people so they can eat.”
43“What?” his servant exclaimed. “Feed a hundred people with only this?” But Elisha repeated, “Give it to the people so they can eat, for this is what the Lord says: Everyone will eat, and there will even be some left over!”
44And when they gave it to the people, there was plenty for all and some left over, just as the Lord had promised.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 4.
Chapter Summary
In this chapter: Elisha multiplies the widow's oil. (1–7). The Shunammite obtains a son. (8–17). The Shunammite's son restored to life. (18–37). The miracle of healing the pottage, and of feeding the sons of the prophets. (38–44).
vv1-7
Elisha's miracles were acts of real charity: Christ's were so; not only great wonders, but great favours to those for whom they were wrought. God magnifies his goodness with his power. Elisha readily received a poor widow's complaint. Those that leave their families under a load of debt, know not what trouble they cause. It is the duty of all who profess to follow the Lord, while they trust to God for daily bread, not to tempt him by carelessness or extravagance, nor to contract debts; for nothing tends more to bring reproach upon the gospel, or distresses their families more when they are gone. Elisha put the widow in a way to pay her debt, and to maintain herself and her family. This was done by miracle, but so as to show what is the best method to assist those who are in distress, which is, to help them to improve by their own industry what little they have. The oil, sent by miracle, continued flowing as long as she had empty vessels to receive it. We are never straitened in God, or in the riches of his grace; all our straitness is in ourselves. It is our faith that fails, not his promise. He gives more than we ask: were there more vessels, there is enough in God to fill them; enough for all, enough for each; and the Redeemer's all-sufficiency will only be stayed from the supplying the wants of sinners and saving their souls, when no more apply to him for salvation. The widow must pay her debt with the money she received for her oil. Though her creditors were too hard with her, yet they must be paid, even before she made any provision for her children. It is one of the main laws of the Christian religion, that we pay every just debt, and give every one his own, though we leave ever so little for ourselves; and this, not of constraint, but for conscience’ sake. Those who bear an honest mind, cannot with pleasure eat their daily bread, unless it be their own bread. She and her children must live upon the rest; that is, upon the money received for the oil, with which they must put themselves into a way to get an honest livelihood. We cannot now expect miracles, yet we may expect mercies, if we wait on God, and seek to him. Let widows in particular depend upon him. He that has all hearts in his hand, can, without a miracle, send as effectual a supply.
vv8-17
Elisha was well thought of by the king of Israel for his late services; a good man can take as much pleasure in serving others, as in raising himself. But the Shunammite needed not any good offices of this kind. It is a happiness to dwell among our own people, that love and respect us, and to whom we are able to do good. It would be well with many, if they did but know when they are really well off. The Lord sees the secret wish which is suppressed in obedience to his will, and he will hear the prayers of his servants in behalf of their benefactors, by sending unasked-for and unexpected mercies; nor must the professions of men of God be supposed to be delusive like those of men of the world.
vv18-37
Here is the sudden death of the child. All the mother's tenderness cannot keep alive a child of promise, a child of prayer, one given in love. But how admirably does the prudent, pious mother, guard her lips under this sudden affliction! Not one peevish word escapes from her. Such confidence had she of God's goodness, that she was ready to believe that he would restore what he had now taken away. O woman, great is thy faith! He that wrought it, would not disappoint it. The sorrowful mother begged leave of her husband to go to the prophet at once. She had not thought it enough to have Elisha's help sometimes in her own family, but, though a woman of rank, attended on public worship. It well becomes the men of God, to inquire about the welfare of their friends and their families. The answer was, It is well. All well, and yet the child dead in the house! Yes! All is well that God does; all is well with them that are gone, if they are gone to heaven; and all well with us that stay behind, if, by the affliction, we are furthered in our way thither. When any creature-comfort is taken from us, it is well if we can say, through grace, that we did not set our hearts too much upon it; for if we did, we have reason to fear it was given in anger, and taken away in wrath. Elisha cried unto God in faith; and the beloved son was restored alive to his mother. Those who would convey spiritual life to dead souls, must feel deeply for their case, and labour fervently in prayer for them. Though the minister cannot give Divine life to his fellow-sinners, he must use every means, with as much earnestness as if he could do so.
Key Words
אֶחָד: properly, united, i.e. one; or (as an ordinal) first
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
נָבִיא: a prophet or (generally) inspired man
אֱלִישָׁע: Elisha, the famous prophet
עֶבֶד: a servant
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מוּת: to die (literally or figuratively); causatively, to kill
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָרֵא: fearing; morally, reverent
Cross References
2 Kings 4Elijah stretching himself upon a dead child to restore life, directly prefiguring Elisha's identical action.
Supported by Matthew Poole
The Mosaic law regarding creditors claiming children of insolvent debtors to serve as bondmen.
Supported by Matthew Poole, JFB
Legal provision allowing a poor, indebted Israelite to sell himself or his children as servants.
Supported by Matthew Poole, JFB
The promise of a son 'according to the time of life' mirrors God's promise to Sarah.
Supported by Matthew Poole, JFB
God references the well-known social custom of a creditor demanding children to pay off family debts.
Supported by Matthew Poole
Jesus' parable of the unmerciful servant mentions selling the wife and children to satisfy debts.
Supported by Matthew Poole
Preparing a dedicated upper chamber for the prophet, mirroring Elijah's loft lodging in Zarephath.
Supported by JFB
Gehazi recounts to the king how Elisha restored this specific Shunammite's son to life.
Supported by Matthew Poole
Elisha multiplying barley loaves to feed a crowd directly prefigures Jesus' feeding of the five thousand.
Supported by Matthew Henry
Jesus promises that whoever receives a prophet in the name of a prophet receives a prophet's reward.
Supported by Matthew Henry
Elijah returning the resurrected boy to his mother, matching Elisha's command to 'take up thy son'.
Supported by Matthew Henry
New Testament commemoration of women who received their dead raised to life again by faith.
Supported by Matthew Henry
Associates the special assembly days of the new moon and Sabbath, which the Shunammite observed.
Supported by Matthew Poole
Elisha notes God hid the grief; Amos confirms God usually reveals His secrets to His prophets.
Supported by Matthew Poole
Paul falling upon and embracing Eutychus to restore life, copying the prophetic action of Elisha.
Supported by Matthew Henry
The husband of the Shunammite trusts her judgment implicitly, reflecting the Proverbs 31 virtuous wife.
Supported by Matthew Poole