2 Kings8
New Living Translation
1Elisha had told the woman whose son he had brought back to life, “Take your family and move to some other place, for the Lord has called for a famine on Israel that will last for seven years.”
2So the woman did as the man of God instructed. She took her family and settled in the land of the Philistines for seven years.
3After the famine ended she returned from the land of the Philistines, and she went to see the king about getting back her house and land.
4As she came in, the king was talking with Gehazi, the servant of the man of God. The king had just said, “Tell me some stories about the great things Elisha has done.”
5And Gehazi was telling the king about the time Elisha had brought a boy back to life. At that very moment, the mother of the boy walked in to make her appeal to the king about her house and land. “Look, my lord the king!” Gehazi exclaimed. “Here is the woman now, and this is her son—the very one Elisha brought back to life!”
6“Is this true?” the king asked her. And she told him the story. So he directed one of his officials to see that everything she had lost was restored to her, including the value of any crops that had been harvested during her absence.
7Elisha went to Damascus, the capital of Aram, where King Ben-hadad lay sick. When someone told the king that the man of God had come,
8the king said to Hazael, “Take a gift to the man of God. Then tell him to ask the Lord, ‘Will I recover from this illness?’”
9So Hazael loaded down forty camels with the finest products of Damascus as a gift for Elisha. He went to him and said, “Your servant Ben-hadad, the king of Aram, has sent me to ask, ‘Will I recover from this illness?’”
10And Elisha replied, “Go and tell him, ‘You will surely recover.’ But actually the Lord has shown me that he will surely die!”
11Elisha stared at Hazael with a fixed gaze until Hazael became uneasy. Then the man of God started weeping.
12“What’s the matter, my lord?” Hazael asked him. Elisha replied, “I know the terrible things you will do to the people of Israel. You will burn their fortified cities, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women!”
13Hazael responded, “How could a nobody like me ever accomplish such great things?” Elisha answered, “The Lord has shown me that you are going to be the king of Aram.”
14When Hazael left Elisha and went back, the king asked him, “What did Elisha tell you?” And Hazael replied, “He told me that you will surely recover.”
15But the next day Hazael took a blanket, soaked it in water, and held it over the king’s face until he died. Then Hazael became the next king of Aram.
16Jehoram son of King Jehoshaphat of Judah began to rule over Judah in the fifth year of the reign of Joram son of Ahab, king of Israel.
17Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years.
18But Jehoram followed the example of the kings of Israel and was as wicked as King Ahab, for he had married one of Ahab’s daughters. So Jehoram did what was evil in the Lord’s sight.
19But the Lord did not want to destroy Judah, for he had promised his servant David that his descendants would continue to rule, shining like a lamp forever.
20During Jehoram’s reign, the Edomites revolted against Judah and crowned their own king.
21So Jehoram went with all his chariots to attack the town of Zair. The Edomites surrounded him and his chariot commanders, but he went out at night and attacked them under cover of darkness. But Jehoram’s army deserted him and fled to their homes.
22So Edom has been independent from Judah to this day. The town of Libnah also revolted about that same time.
23The rest of the events in Jehoram’s reign and everything he did are recorded in The Book of the History of the Kings of Judah.
24When Jehoram died, he was buried with his ancestors in the City of David. Then his son Ahaziah became the next king.
25Ahaziah son of Jehoram began to rule over Judah in the twelfth year of the reign of Joram son of Ahab, king of Israel.
26Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother was Athaliah, a granddaughter of King Omri of Israel.
27Ahaziah followed the evil example of King Ahab’s family. He did what was evil in the Lord’s sight, just as Ahab’s family had done, for he was related by marriage to the family of Ahab.
28Ahaziah joined Joram son of Ahab in his war against King Hazael of Aram at Ramoth-gilead. When the Arameans wounded King Joram in the battle,
29he returned to Jezreel to recover from the wounds he had received at Ramoth. Because Joram was wounded, King Ahaziah of Judah went to Jezreel to visit him.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 8.
Chapter Summary
In this chapter: A famine in Israel, The Shunammite obtains her land. (1–6). Elisha consulted by Hazael, Death of Benhadad. (7–15). Jehoram's wicked reign in Judah. (16–24). Ahaziah's wicked reign in Judah. (25–29).
vv1-6
The kindness of the good Shunammite to Elisha, was rewarded by the care taken of her in famine. It is well to foresee an evil, and wisdom, when we foresee it, to hide ourselves if we lawfully may do so. When the famine was over, she returned out of the land of the Philistines; that was no proper place for an Israelite, any longer than there was necessity for it. Time was when she dwelt so securely among her own people, that she had no occasion to be spoken for to the king; but there is much uncertainty in this life, so that things or persons may fail us which we most depend upon, and those befriend us which we think we shall never need. Sometimes events, small in themselves, prove of consequence, as here; for they made the king ready to believe Gehazi's narrative, when thus confirmed. It made him ready to grant her request, and to support a life which was given once and again by miracle.
vv7-15
Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.
vv16-24
A general idea is given of Jehoram's badness. His father, no doubt, had him taught the true knowledge of the Lord, but did ill to marry him to the daughter of Ahab; no good could come of union with an idolatrous family.
Key Words
אֱלִישָׁע: Elisha, the famous prophet
אִשָּׁה: a woman
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
חָיָה: to live, whether literally or figuratively; causatively, to revive
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Cross References
2 Kings 8Fulfills the commission given to Elijah at Horeb to anoint Hazael king over Syria.
Supported by Matthew Poole, JFB
Parallel account of Jehoram's wicked reign in Judah and the fatal influence of Ahab's daughter.
Supported by Matthew Henry, Matthew Poole
The promise to preserve a 'light' or lamp for David in Jerusalem, preventing total destruction.
Supported by Matthew Henry, Matthew Poole
Fulfillment of Isaac's ancient prophecy that Edom would eventually break Judah's yoke from its neck.
Supported by Matthew Poole
Establishes the identity of the woman whose son Elisha previously restored to life.
Supported by Matthew Henry, Matthew Poole, JFB
Provides the crucial background context explaining Gehazi's status as a leper talking to the king.
Supported by Matthew Poole, JFB
Records the brutal realization of Elisha's prophecy concerning the terrible evil Hazael would do to Israel.
Supported by JFB
Detailed parallel of Ahaziah's reign, highlighting Athaliah's destructive, idolatrous influence as his counselor.
Supported by Matthew Henry
Explains the seven-year duration of the famine as Levitical escalation for Israel's persistent idolatry.
Supported by Matthew Poole, JFB
Parallels the common practice of sending elaborate presents to inquire of prophets during illness.
Supported by JFB
Parallels the self-deprecating Eastern expression 'is thy servant a dog' to denote insignificance or revulsion.
Supported by Matthew Poole
Provides the immediate historical sequel of Joram recovering in Jezreel from Hazael's wounds.
Supported by JFB
Contrasts Ben-Hadad inquiring of Yahweh with Ahaziah wickedly inquiring of Baal-zebub in sickness.
Supported by JFB
Parallels the profound prophetic grief and weeping over the impending destruction of God's people.
Supported by Matthew Henry
Chronicles parallel noting the simultaneous rebellion of Edom and Libnah from Judah's control.
Supported by Matthew Poole