2 Kings8
World English Bible · Public Domain
1Now Elisha had spoken to the woman whose son he had restored to life, saying, “Arise, and go, you and your household, and stay for a while wherever you can; for Yahweh has called for a famine. It will also come on the land for seven years.”
2The woman arose, and did according to the man of God’s word. She went with her household, and lived in the land of the Philistines for seven years.
3At the end of seven years, the woman returned from the land of the Philistines. Then she went out to beg the king for her house and for her land.
4Now the king was talking with Gehazi the servant of the man of God, saying, “Please tell me all the great things that Elisha has done.”
5As he was telling the king how he had restored to life him who was dead, behold, the woman whose son he had restored to life begged the king for her house and for her land. Gehazi said, “My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.”
6When the king asked the woman, she told him. So the king appointed to her a certain officer, saying, “Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.”
7Elisha came to Damascus; and Benhadad the king of Syria was sick. He was told, “The man of God has come here.”
8The king said to Hazael, “Take a present in your hand, and go meet the man of God, and inquire of Yahweh by him, saying, ‘Will I recover from this sickness?’”
9So Hazael went to meet him and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him and said, “Your son Benhadad king of Syria has sent me to you, saying, ‘Will I recover from this sickness?’”
10Elisha said to him, “Go, tell him, ‘You will surely recover;’ however Yahweh has shown me that he will surely die.”
11He settled his gaze steadfastly on him, until he was ashamed. Then the man of God wept.
12Hazael said, “Why do you weep, my lord?” He answered, “Because I know the evil that you will do to the children of Israel. You will set their strongholds on fire, and you will kill their young men with the sword, and will dash their little ones in pieces, and rip up their pregnant women.”
13Hazael said, “But what is your servant, who is but a dog, that he could do this great thing?” Elisha answered, “Yahweh has shown me that you will be king over Syria.”
14Then he departed from Elisha, and came to his master, who said to him, “What did Elisha say to you?” He answered, “He told me that you would surely recover.”
15On the next day, he took a thick cloth, dipped it in water, and spread it on the king’s face, so that he died. Then Hazael reigned in his place.
16In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of Judah began to reign.
17He was thirty-two years old when he began to reign. He reigned eight years in Jerusalem.
18He walked in the way of the kings of Israel, as did Ahab’s house, for he married Ahab’s daughter. He did that which was evil in Yahweh’s sight.
19However, Yahweh would not destroy Judah, for David his servant’s sake, as he promised him to give to him a lamp for his children always.
20In his days Edom revolted from under the hand of Judah, and made a king over themselves.
21Then Joram crossed over to Zair, and all his chariots with him; and he rose up by night and struck the Edomites who surrounded him with the captains of the chariots; and the people fled to their tents.
22So Edom revolted from under the hand of Judah to this day. Then Libnah revolted at the same time.
23The rest of the acts of Joram, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?
24Joram slept with his fathers, and was buried with his fathers in David’s city; and Ahaziah his son reigned in his place.
25In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.
26Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.
27He walked in the way of Ahab’s house and did that which was evil in Yahweh’s sight, as did Ahab’s house, for he was the son-in-law of Ahab’s house.
28He went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead, and the Syrians wounded Joram.
29King Joram returned to be healed in Jezreel from the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 8.
Chapter Summary
In this chapter: A famine in Israel, The Shunammite obtains her land. (1–6). Elisha consulted by Hazael, Death of Benhadad. (7–15). Jehoram's wicked reign in Judah. (16–24). Ahaziah's wicked reign in Judah. (25–29).
vv1-6
The kindness of the good Shunammite to Elisha, was rewarded by the care taken of her in famine. It is well to foresee an evil, and wisdom, when we foresee it, to hide ourselves if we lawfully may do so. When the famine was over, she returned out of the land of the Philistines; that was no proper place for an Israelite, any longer than there was necessity for it. Time was when she dwelt so securely among her own people, that she had no occasion to be spoken for to the king; but there is much uncertainty in this life, so that things or persons may fail us which we most depend upon, and those befriend us which we think we shall never need. Sometimes events, small in themselves, prove of consequence, as here; for they made the king ready to believe Gehazi's narrative, when thus confirmed. It made him ready to grant her request, and to support a life which was given once and again by miracle.
vv7-15
Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.
vv16-24
A general idea is given of Jehoram's badness. His father, no doubt, had him taught the true knowledge of the Lord, but did ill to marry him to the daughter of Ahab; no good could come of union with an idolatrous family.
Key Words
אֱלִישָׁע: Elisha, the famous prophet
אִשָּׁה: a woman
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
חָיָה: to live, whether literally or figuratively; causatively, to revive
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Cross References
2 Kings 8Fulfills the commission given to Elijah at Horeb to anoint Hazael king over Syria.
Supported by Matthew Poole, JFB
Parallel account of Jehoram's wicked reign in Judah and the fatal influence of Ahab's daughter.
Supported by Matthew Henry, Matthew Poole
The promise to preserve a 'light' or lamp for David in Jerusalem, preventing total destruction.
Supported by Matthew Henry, Matthew Poole
Fulfillment of Isaac's ancient prophecy that Edom would eventually break Judah's yoke from its neck.
Supported by Matthew Poole
Establishes the identity of the woman whose son Elisha previously restored to life.
Supported by Matthew Henry, Matthew Poole, JFB
Provides the crucial background context explaining Gehazi's status as a leper talking to the king.
Supported by Matthew Poole, JFB
Records the brutal realization of Elisha's prophecy concerning the terrible evil Hazael would do to Israel.
Supported by JFB
Detailed parallel of Ahaziah's reign, highlighting Athaliah's destructive, idolatrous influence as his counselor.
Supported by Matthew Henry
Explains the seven-year duration of the famine as Levitical escalation for Israel's persistent idolatry.
Supported by Matthew Poole, JFB
Parallels the common practice of sending elaborate presents to inquire of prophets during illness.
Supported by JFB
Parallels the self-deprecating Eastern expression 'is thy servant a dog' to denote insignificance or revulsion.
Supported by Matthew Poole
Provides the immediate historical sequel of Joram recovering in Jezreel from Hazael's wounds.
Supported by JFB
Contrasts Ben-Hadad inquiring of Yahweh with Ahaziah wickedly inquiring of Baal-zebub in sickness.
Supported by JFB
Parallels the profound prophetic grief and weeping over the impending destruction of God's people.
Supported by Matthew Henry
Chronicles parallel noting the simultaneous rebellion of Edom and Libnah from Judah's control.
Supported by Matthew Poole