Jeremiah9
World English Bible · Public Domain
1Oh that my head were waters, and my eyes a spring of tears, that I might weep day and night for the slain of the daughter of my people!
2Oh that I had in the wilderness a lodging place of wayfaring men, that I might leave my people and go from them! For they are all adulterers, an assembly of treacherous men.
3“They bend their tongue, as their bow, for falsehood. They have grown strong in the land, but not for truth; for they proceed from evil to evil, and they don’t know me,” says Yahweh.
4“Everyone beware of his neighbor, and don’t trust in any brother; for every brother will utterly supplant, and every neighbor will go around like a slanderer.
5Friends deceive each other, and will not speak the truth. They have taught their tongue to speak lies. They weary themselves committing iniquity.
6Your habitation is in the middle of deceit. Through deceit, they refuse to know me,” says Yahweh.
7Therefore Yahweh of Armies says, “Behold, I will melt them and test them; for how should I deal with the daughter of my people?
8Their tongue is a deadly arrow. It speaks deceit. One speaks peaceably to his neighbor with his mouth, but in his heart, he waits to ambush him.
9Shouldn’t I punish them for these things?” says Yahweh. “Shouldn’t my soul be avenged on a nation such as this?
10I will weep and wail for the mountains, and lament for the pastures of the wilderness, because they are burned up, so that no one passes through; Men can’t hear the voice of the livestock. Both the birds of the sky and the animals have fled. They are gone.
11“I will make Jerusalem heaps, a dwelling place of jackals. I will make the cities of Judah a desolation, without inhabitant.”
12Who is wise enough to understand this? Who is he to whom the mouth of Yahweh has spoken, that he may declare it? Why has the land perished and burned up like a wilderness, so that no one passes through?
13Yahweh says, “Because they have forsaken my law which I set before them, and have not obeyed my voice or walked in my ways,
14but have walked after the stubbornness of their own heart and after the Baals, which their fathers taught them.”
15Therefore Yahweh of Armies, the God of Israel, says, “Behold, I will feed them, even this people, with wormwood and give them poisoned water to drink.
16I will scatter them also among the nations, whom neither they nor their fathers have known. I will send the sword after them, until I have consumed them.”
17Yahweh of Armies says, “Consider, and call for the mourning women, that they may come. Send for the skillful women, that they may come.
18Let them make haste and take up a wailing for us, that our eyes may run down with tears and our eyelids gush out with waters.
19For a voice of wailing is heard out of Zion, ‘How we are ruined! We are greatly confounded because we have forsaken the land, because they have cast down our dwellings.’”
20Yet hear Yahweh’s word, you women. Let your ear receive the word of his mouth. Teach your daughters wailing. Everyone teach her neighbor a lamentation.
21For death has come up into our windows. It has entered into our palaces to cut off the children from outside, and the young men from the streets.
22Speak, “Yahweh says, “‘The dead bodies of men will fall as dung on the open field, and as the handful after the harvester. No one will gather them.’”
23Yahweh says, “Don’t let the wise man glory in his wisdom. Don’t let the mighty man glory in his might. Don’t let the rich man glory in his riches.
24But let him who glories glory in this, that he has understanding, and knows me, that I am Yahweh who exercises loving kindness, justice, and righteousness in the earth, for I delight in these things,” says Yahweh.
25“Behold, the days come,” says Yahweh, “that I will punish all those who are circumcised only in their flesh:
26Egypt, Judah, Edom, the children of Ammon, Moab, and all who have the corners of their hair cut off, who dwell in the wilderness, for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 9.
Chapter Summary
In this chapter: The people are corrected, Jerusalem is destroyed. (1-11). The captives suffer in a foreign land. (12-22). God's loving-kindness, He threatens the enemies of his people. (23-26).
vv1-11
Jeremiah wept much, yet wished he could weep more, that he might rouse the people to a due sense of the hand of God. But even the desert, without communion with God, through Christ Jesus, and the influences of the Holy Spirit, must be a place for temptation and evil; while, with these blessings, we may live in holiness in crowded cities. The people accustomed their tongues to lies. So false were they, that a brother could not be trusted. In trading and bargaining they said any thing for their own advantage, though they knew it to be false. But God marked their sin. Where no knowledge of God is, what good can be expected? He has many ways of turning a fruitful land into barrenness for the wickedness of those that dwell therein.
vv12-22
In Zion the voice of joy and praise used to be heard, while the people kept close to God; but sin has altered the sound, it is now the voice of lamentation. Unhumbled hearts lament their calamity, but not their sin, which is the cause of it. Let the doors be shut ever so fast, death steals upon us. It enters the palaces of princes and great men, though stately, strongly built, and guarded. Nor are those more safe that are abroad; death cuts off even the children from without, and the young men from the streets. Hearken to the word of the Lord, and mourn with godly sorrow. This alone can bring true comfort; and it can turn the heaviest afflictions into precious mercies.
vv23-26
In this world of sin and sorrow, ending soon in death and judgement, how foolish for men to glory in their knowledge, health, strength, riches, or in any thing which leaves them under the dominion of sin and the wrath of God! and of which an account must hereafter be rendered; it will but increase their misery. Those are the true Israel who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh. Let us prize the distinction which comes from God, and will last for ever. Let us seek it diligently.
Key Words
רֹאשׁ: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
מַיִם: water; figuratively, juice; by euphemism, urine, semen
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
מָקוֹר: properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny)
דִּמְעָה: weeping
בָּכָה: to weep; generally to bemoan
יוֹמָם: daily
לַיִל: properly, a twist (away of the light), i.e. night; figuratively, adversity
חָלָל: pierced (especially to death); figuratively, polluted
בַּת: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
Cross References
Jeremiah 9David's similar longing to flee to the wilderness from a treacherous city of deceit and lies.
Supported by Matthew Poole, JFB
The ultimate New Testament realization of glorying only in knowing God through the cross.
Supported by Matthew Henry
The contrast between outward circumcision and the essential circumcision of the heart.
Supported by Matthew Henry
Jesus weeping over Jerusalem's impending destruction, echoing Jeremiah's deep grief for his people.
Supported by Matthew Poole
The imagery of the wicked bending their tongues like bows to shoot bitter words.
Supported by Matthew Poole, JFB
A contemporary prophet's warning not to trust any neighbor, friend, or family member.
Supported by Matthew Poole, JFB
God's refining process, melting and trying His people to purge away their dross.
Supported by JFB
The precise contrast between speaking peace with the mouth while carrying war in the heart.
Supported by JFB
The Levitical covenant curse of being scattered among the heathen and pursued by a sword.
Supported by Matthew Poole
The heavy vanity of people wearying themselves to commit iniquity and laboring for nothing.
Supported by JFB
Vain traditions and idolatries received by inheritance from the fathers.
Supported by JFB
Historical precedent for employing professional mourning women for lamentation.
Supported by JFB
The land vomiting/casting out its inhabitants for their defilements and transgressions.
Supported by JFB
Fulfillment of the terrifying threat that unburied carcasses will become dung on the ground.
Supported by JFB
The Mosaic promise of the Lord circumcising the heart to love Him.
Supported by Matthew Poole