Jeremiah9
New International Version
1Oh, that my head were a spring of water and my eyes a fountain of tears! I would weep day and night for the slain of my people.
2Oh, that I had in the desert a lodging place for travelers, so that I might leave my people and go away from them; for they are all adulterers, a crowd of unfaithful people.
3“They make ready their tongue like a bow, to shoot lies; it is not by truth that they triumph in the land. They go from one sin to another; they do not acknowledge me,” declares the Lord.
4“Beware of your friends; do not trust anyone in your clan. For every one of them is a deceiver, and every friend a slanderer.
5Friend deceives friend, and no one speaks the truth. They have taught their tongues to lie; they weary themselves with sinning.
6You live in the midst of deception; in their deceit they refuse to acknowledge me,” declares the Lord.
7Therefore this is what the Lord Almighty says: “See, I will refine and test them, for what else can I do because of the sin of my people?
8Their tongue is a deadly arrow; it speaks deceitfully. With their mouths they all speak cordially to their neighbors, but in their hearts they set traps for them.
9Should I not punish them for this?” declares the Lord. “Should I not avenge myself on such a nation as this?”
10I will weep and wail for the mountains and take up a lament concerning the wilderness grasslands. They are desolate and untraveled, and the lowing of cattle is not heard. The birds have all fled and the animals are gone.
11“I will make Jerusalem a heap of ruins, a haunt of jackals; and I will lay waste the towns of Judah so no one can live there.”
12Who is wise enough to understand this? Who has been instructed by the Lord and can explain it? Why has the land been ruined and laid waste like a desert that no one can cross?
13The Lord said, “It is because they have forsaken my law, which I set before them; they have not obeyed me or followed my law.
14Instead, they have followed the stubbornness of their hearts; they have followed the Baals, as their ancestors taught them.”
15Therefore this is what the Lord Almighty, the God of Israel, says: “See, I will make this people eat bitter food and drink poisoned water.
16I will scatter them among nations that neither they nor their ancestors have known, and I will pursue them with the sword until I have made an end of them.”
17This is what the Lord Almighty says: “Consider now! Call for the wailing women to come; send for the most skillful of them.
18Let them come quickly and wail over us till our eyes overflow with tears and water streams from our eyelids.
19The sound of wailing is heard from Zion: ‘How ruined we are! How great is our shame! We must leave our land because our houses are in ruins.’”
20Now, you women, hear the word of the Lord; open your ears to the words of his mouth. Teach your daughters how to wail; teach one another a lament.
21Death has climbed in through our windows and has entered our fortresses; it has removed the children from the streets and the young men from the public squares.
22Say, “This is what the Lord declares: “‘Dead bodies will lie like dung on the open field, like cut grain behind the reaper, with no one to gather them.’”
23This is what the Lord says: “Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches,
24but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord.
25“The days are coming,” declares the Lord, “when I will punish all who are circumcised only in the flesh—
26Egypt, Judah, Edom, Ammon, Moab and all who live in the wilderness in distant places. For all these nations are really uncircumcised, and even the whole house of Israel is uncircumcised in heart.”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 9.
Chapter Summary
In this chapter: The people are corrected, Jerusalem is destroyed. (1-11). The captives suffer in a foreign land. (12-22). God's loving-kindness, He threatens the enemies of his people. (23-26).
vv1-11
Jeremiah wept much, yet wished he could weep more, that he might rouse the people to a due sense of the hand of God. But even the desert, without communion with God, through Christ Jesus, and the influences of the Holy Spirit, must be a place for temptation and evil; while, with these blessings, we may live in holiness in crowded cities. The people accustomed their tongues to lies. So false were they, that a brother could not be trusted. In trading and bargaining they said any thing for their own advantage, though they knew it to be false. But God marked their sin. Where no knowledge of God is, what good can be expected? He has many ways of turning a fruitful land into barrenness for the wickedness of those that dwell therein.
vv12-22
In Zion the voice of joy and praise used to be heard, while the people kept close to God; but sin has altered the sound, it is now the voice of lamentation. Unhumbled hearts lament their calamity, but not their sin, which is the cause of it. Let the doors be shut ever so fast, death steals upon us. It enters the palaces of princes and great men, though stately, strongly built, and guarded. Nor are those more safe that are abroad; death cuts off even the children from without, and the young men from the streets. Hearken to the word of the Lord, and mourn with godly sorrow. This alone can bring true comfort; and it can turn the heaviest afflictions into precious mercies.
vv23-26
In this world of sin and sorrow, ending soon in death and judgement, how foolish for men to glory in their knowledge, health, strength, riches, or in any thing which leaves them under the dominion of sin and the wrath of God! and of which an account must hereafter be rendered; it will but increase their misery. Those are the true Israel who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh. Let us prize the distinction which comes from God, and will last for ever. Let us seek it diligently.
Key Words
רֹאשׁ: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
מַיִם: water; figuratively, juice; by euphemism, urine, semen
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
מָקוֹר: properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny)
דִּמְעָה: weeping
בָּכָה: to weep; generally to bemoan
יוֹמָם: daily
לַיִל: properly, a twist (away of the light), i.e. night; figuratively, adversity
חָלָל: pierced (especially to death); figuratively, polluted
בַּת: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
Cross References
Jeremiah 9David's similar longing to flee to the wilderness from a treacherous city of deceit and lies.
Supported by Matthew Poole, JFB
The ultimate New Testament realization of glorying only in knowing God through the cross.
Supported by Matthew Henry
The contrast between outward circumcision and the essential circumcision of the heart.
Supported by Matthew Henry
Jesus weeping over Jerusalem's impending destruction, echoing Jeremiah's deep grief for his people.
Supported by Matthew Poole
The imagery of the wicked bending their tongues like bows to shoot bitter words.
Supported by Matthew Poole, JFB
A contemporary prophet's warning not to trust any neighbor, friend, or family member.
Supported by Matthew Poole, JFB
God's refining process, melting and trying His people to purge away their dross.
Supported by JFB
The precise contrast between speaking peace with the mouth while carrying war in the heart.
Supported by JFB
The Levitical covenant curse of being scattered among the heathen and pursued by a sword.
Supported by Matthew Poole
The heavy vanity of people wearying themselves to commit iniquity and laboring for nothing.
Supported by JFB
Vain traditions and idolatries received by inheritance from the fathers.
Supported by JFB
Historical precedent for employing professional mourning women for lamentation.
Supported by JFB
The land vomiting/casting out its inhabitants for their defilements and transgressions.
Supported by JFB
Fulfillment of the terrifying threat that unburied carcasses will become dung on the ground.
Supported by JFB
The Mosaic promise of the Lord circumcising the heart to love Him.
Supported by Matthew Poole