Jeremiah8
New International Version
1“‘At that time, declares the Lord, the bones of the kings and officials of Judah, the bones of the priests and prophets, and the bones of the people of Jerusalem will be removed from their graves.
2They will be exposed to the sun and the moon and all the stars of the heavens, which they have loved and served and which they have followed and consulted and worshiped. They will not be gathered up or buried, but will be like dung lying on the ground.
3Wherever I banish them, all the survivors of this evil nation will prefer death to life, declares the Lord Almighty.’
4“Say to them, ‘This is what the Lord says: “‘When people fall down, do they not get up? When someone turns away, do they not return?
5Why then have these people turned away? Why does Jerusalem always turn away? They cling to deceit; they refuse to return.
6I have listened attentively, but they do not say what is right. None of them repent of their wickedness, saying, “What have I done?” Each pursues their own course like a horse charging into battle.
7Even the stork in the sky knows her appointed seasons, and the dove, the swift and the thrush observe the time of their migration. But my people do not know the requirements of the Lord.
8“‘How can you say, “We are wise, for we have the law of the Lord,” when actually the lying pen of the scribes has handled it falsely?
9The wise will be put to shame; they will be dismayed and trapped. Since they have rejected the word of the Lord, what kind of wisdom do they have?
10Therefore I will give their wives to other men and their fields to new owners. From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit.
11They dress the wound of my people as though it were not serious. “Peace, peace,” they say, when there is no peace.
12Are they ashamed of their detestable conduct? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; they will be brought down when they are punished, says the Lord.
13“‘I will take away their harvest, declares the Lord. There will be no grapes on the vine. There will be no figs on the tree, and their leaves will wither. What I have given them will be taken from them.’”
14Why are we sitting here? Gather together! Let us flee to the fortified cities and perish there! For the Lord our God has doomed us to perish and given us poisoned water to drink, because we have sinned against him.
15We hoped for peace but no good has come, for a time of healing but there is only terror.
16The snorting of the enemy’s horses is heard from Dan; at the neighing of their stallions the whole land trembles. They have come to devour the land and everything in it, the city and all who live there.
17“See, I will send venomous snakes among you, vipers that cannot be charmed, and they will bite you,” declares the Lord.
18You who are my Comforter in sorrow, my heart is faint within me.
19Listen to the cry of my people from a land far away: “Is the Lord not in Zion? Is her King no longer there?” “Why have they aroused my anger with their images, with their worthless foreign idols?”
20“The harvest is past, the summer has ended, and we are not saved.”
21Since my people are crushed, I am crushed; I mourn, and horror grips me.
22Is there no balm in Gilead? Is there no physician there? Why then is there no healing for the wound of my people?
Study Guide
Public-domain commentary and original-language notes for Jeremiah 8.
Chapter Summary
In this chapter: The remains of the dead exposed. (1-3). The stupidity of the people, compared with the instinct of the brute creation. (4-13). The alarm of the invasion, and lamentation. (14-22).
vv1-3
Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and punishments extend beyond the grave. Whatever befalls us here, let us humble ourselves before God, and seek his mercy.
vv4-13
What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, 7. They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.
vv14-22
At length they begin to see the hand of God lifted up. And when God appears against us, every thing that is against us appears formidable. As salvation only can be found in the Lord, so the present moment should be seized. Is there no medicine proper for a sick and dying kingdom? Is there no skilful, faithful hand to apply the medicine? Yes, God is able to help and to heal them. If sinners die of their wounds, their blood is upon their own heads. The blood of Christ is balm in Gilead, his Spirit is the Physician there, all-sufficient; so that the people may be healed, but will not. Thus men die unpardoned and unchanged, for they will not come to Christ to be saved.
Key Words
עֵת: time, especially (adverb with preposition) now, when, etc.
נְאֻם: an oracle
עֶצֶם: a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
שַׂר: a head person (of any rank or class)
כֹּהֵן: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
נָבִיא: a prophet or (generally) inspired man
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
Cross References
Jeremiah 8Verbal echo of serving and worshiping the sun, moon, and host of heaven.
Supported by Matthew Poole, JFB
Verbatim repetition of false healing, crying 'Peace, peace; when there is no peace.'
Supported by JFB
Parallels the ignominious fate of unburied corpses becoming like dung on the earth.
Supported by Matthew Poole, JFB
Identical phrase of corpses becoming as dung for the earth.
Supported by Matthew Poole, JFB
Warning against worshiping the host of heaven, sun, and moon which Israel loved.
Supported by Matthew Poole
Punishment in kind; casting dead carcasses before their helpless idols.
Supported by Matthew Poole
Historical execution of defiling pagan high places with human bones.
Supported by Matthew Poole
Extreme misery described as men seeking death and choosing it rather than life.
Supported by Matthew Poole, JFB
Play on the double meaning of falling and returning in repentance.
Supported by Matthew Poole
Illustrates the headlong rush of the sinner, compared to a battle horse.
Supported by JFB
Identical phrase lamenting looking for peace and health but finding trouble.
Supported by JFB
Shame of dead kings cast out of their tombs like abominable branches.
Supported by JFB
Fulfillment of Covenant curses where wives and fields are given to strangers.
Supported by Matthew Poole
Specific mention of taking balm of Gilead in vain for incurable wounds.
Supported by JFB