Isaiah 14NIV
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Isaiah14

New International Version

1The Lord will have compassion on Jacob; once again he will choose Israel and will settle them in their own land. Foreigners will join them and unite with the descendants of Jacob.

2Nations will take them and bring them to their own place. And Israel will take possession of the nations and make them male and female servants in the Lord’s land. They will make captives of their captors and rule over their oppressors.

3On the day the Lord gives you relief from your suffering and turmoil and from the harsh labor forced on you,

4you will take up this taunt against the king of Babylon: How the oppressor has come to an end! How his fury has ended!

5The Lord has broken the rod of the wicked, the scepter of the rulers,

6which in anger struck down peoples with unceasing blows, and in fury subdued nations with relentless aggression.

7All the lands are at rest and at peace; they break into singing.

8Even the junipers and the cedars of Lebanon gloat over you and say, “Now that you have been laid low, no one comes to cut us down.”

9The realm of the dead below is all astir to meet you at your coming; it rouses the spirits of the departed to greet you— all those who were leaders in the world; it makes them rise from their thrones— all those who were kings over the nations.

10They will all respond, they will say to you, “You also have become weak, as we are; you have become like us.”

11All your pomp has been brought down to the grave, along with the noise of your harps; maggots are spread out beneath you and worms cover you.

12How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations!

13You said in your heart, “I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon.

14I will ascend above the tops of the clouds; I will make myself like the Most High.”

15But you are brought down to the realm of the dead, to the depths of the pit.

16Those who see you stare at you, they ponder your fate: “Is this the man who shook the earth and made kingdoms tremble,

17the man who made the world a wilderness, who overthrew its cities and would not let his captives go home?”

18All the kings of the nations lie in state, each in his own tomb.

19But you are cast out of your tomb like a rejected branch; you are covered with the slain, with those pierced by the sword, those who descend to the stones of the pit. Like a corpse trampled underfoot,

20you will not join them in burial, for you have destroyed your land and killed your people. Let the offspring of the wicked never be mentioned again.

21Prepare a place to slaughter his children for the sins of their ancestors; they are not to rise to inherit the land and cover the earth with their cities.

22“I will rise up against them,” declares the Lord Almighty. “I will wipe out Babylon’s name and survivors, her offspring and descendants,” declares the Lord.

23“I will turn her into a place for owls and into swampland; I will sweep her with the broom of destruction,” declares the Lord Almighty.

24The Lord Almighty has sworn, “Surely, as I have planned, so it will be, and as I have purposed, so it will happen.

25I will crush the Assyrian in my land; on my mountains I will trample him down. His yoke will be taken from my people, and his burden removed from their shoulders.”

26This is the plan determined for the whole world; this is the hand stretched out over all nations.

27For the Lord Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back?

28This prophecy came in the year King Ahaz died:

29Do not rejoice, all you Philistines, that the rod that struck you is broken; from the root of that snake will spring up a viper, its fruit will be a darting, venomous serpent.

30The poorest of the poor will find pasture, and the needy will lie down in safety. But your root I will destroy by famine; it will slay your survivors.

31Wail, you gate! Howl, you city! Melt away, all you Philistines! A cloud of smoke comes from the north, and there is not a straggler in its ranks.

32What answer shall be given to the envoys of that nation? “The Lord has established Zion, and in her his afflicted people will find refuge.”

Study Guide

Public-domain commentary and original-language notes for Isaiah 14.

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Chapter Summary

In this chapter: The destruction of Babylon, and the death of its proud monarch. (1-23). Assurance of the destruction of Assyria. (24-27). The destruction of the Philistines. (28-32).

vv1-23

The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, Matt. 5:12. But if the just punishment of sin, it denotes that impenitent sinners shall rise to everlasting shame and contempt. Many triumphs should be in his fall. God will reckon with those that disturb the peace of mankind. The receiving the king of Babylon into the regions of the dead, shows there is a world of spirits, to which the souls of men remove at death. And that souls have converse with each other, though we have none with them; and that death and hell will be death and hell indeed, to all who fall unholy, from the height of this world's pomps, and the fulness of its pleasures. Learn from all this, that the seed of evil-doers shall never be renowned. The royal city is to be ruined and forsaken. Thus the utter destruction of the New Testament Babylon is illustrated, Rev. 18:2. When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?

vv24-27

Let those that make themselves a yoke and a burden to God's people, see what they are to expect. Let those that are the called according to God's purpose, comfort themselves, that whatever God has purposed, it shall stand. The Lord of hosts has purposed to break the Assyrian's yoke; his hand is stretched out to execute this purpose; who has power to turn it back? By such dispensations of providence, the Almighty shows in the most convincing manner, that sin is hateful in his sight.

vv28-32

Assurance is given of the destruction of the Philistines and their power, by famine and war. Hezekiah would be more terrible to them than Uzziah had been. Instead of rejoicing, there would be lamentation, for the whole land would be ruined. Such destruction will come upon the proud and rebellious, but the Lord founded Zion for a refuge to poor sinners, who flee from the wrath to come, and trust in his mercy through Christ Jesus. Let us tell all around of our comforts and security, and exhort them to seek the same refuge and salvation.

Cross References

Isaiah 14

Antichrist exalting himself above God, matching the pride of Lucifer wanting to be like the Most High.

Supported by Matthew Henry

v8Ezekiel 31:16allusion

Trees of Eden/Lebanon rejoicing at the fall of a great empire's king.

Supported by JFB

v13Ezekiel 28:2thematic

Similar proud declaration of a king claiming to sit in the seat of God.

Supported by JFB

v23Revelation 18:2allusion

The utter destruction of Babylon, becoming a haunt for unclean spirits and wild beasts.

Supported by Matthew Henry

v1Esther 8:17thematic

Gentiles joining themselves to the Jews (becoming proselytes) upon seeing God's favor.

Supported by Matthew Poole, JFB

v4Habakkuk 2:6allusion

Taking up a taunting proverb/parable against an oppressive conqueror.

Supported by JFB

Mighty fallen rulers speaking from Sheol to welcome a newly arrived tyrant.

Supported by JFB

v1Psalms 102:13thematic

God's mercy and restoration of Zion grounded in His sovereign election.

Supported by JFB

v4Daniel 5:1-31fulfillment

The historical fall of Belshazzar, the ideal representative king of Babylon, at his feast.

Supported by Matthew Poole, JFB

v13Luke 10:15thematic

Being brought down to Hades after boasting of ascending to heaven.

Supported by Matthew Poole

v13Psalms 48:2allusion

The mountain of assembly located in the far north, which the king proudly coveted.

Supported by Matthew Poole

v1Isaiah 60:9thematic

Strangers and nations bringing Israel back to their place and serving them.

Supported by JFB

v5Isaiah 9:4thematic

Breaking the staff and yoke of the oppressor who smote the people.

Supported by JFB

v8Isaiah 37:24thematic

The Assyrian boast of cutting down the tall cedars of Lebanon.

Supported by JFB

v5Isaiah 14:29thematic

Internal contrast between the broken rod of the oppressor and the coming threat.

Supported by JFB

v14Genesis 3:5thematic

The original satanic temptation of pride to be 'as gods, knowing good and evil.'

Supported by Matthew Henry