Isaiah 14NASB
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Isaiah14

New American Standard

1When the Lord has compassion on Jacob and again chooses Israel, and settles them on their own land, then strangers will join them and attach themselves to the house of Jacob.

2The peoples will take them along and bring them to their place, and the house of Israel will make them their own possession in the land of the Lord as male and female servants; and they will take their captors captive and will rule over their oppressors.

3And it will be on the day when the Lord gives you rest from your hardship, your turmoil, and from the harsh service in which you have been enslaved,

4that you will take up this taunt against the king of Babylon, and say, “How the oppressor has ceased, And how the onslaught has ceased!

5The Lord has broken the staff of the wicked, The scepter of rulers,

6Which used to strike the peoples in fury with unceasing strokes, Which subdued the nations in anger with unrestrained persecution.

7The whole earth is at rest and is quiet; They break forth into shouts of joy.

8Even the juniper trees rejoice over you, and the cedars of Lebanon, saying, ‘Since you have been laid low, no tree cutter comes up against us.’

9Sheol below is excited about you, to meet you when you come; It stirs the spirits of the dead for you, all the leaders of the earth; It raises all the kings of the nations from their thrones.

10They will all respond and say to you, ‘Even you have become weak as we, You have become like us.

11Your pride and the music of your harps Have been brought down to Sheol; Maggots are spread out as your bed beneath you And worms are your covering.’

12How you have fallen from heaven, You star of the morning, son of the dawn! You have been cut down to the earth, You who defeated the nations!

13But you said in your heart, ‘I will ascend to heaven; I will raise my throne above the stars of God, And I will sit on the mount of assembly In the recesses of the north.

14I will ascend above the heights of the clouds; I will make myself like the Most High.’

15Nevertheless you will be brought down to Sheol, To the recesses of the pit.

16Those who see you will stare at you, They will closely examine you, saying, ‘Is this the man who made the earth tremble, Who shook kingdoms,

17Who made the world like a wilderness And overthrew its cities, Who did not allow his prisoners to go home?’

18All the kings of the nations lie in glory, Each in his own tomb.

19But you have been hurled out of your tomb Like a rejected branch, Clothed with those killed who have been pierced with a sword, Who go down to the stones of the pit Like a trampled corpse.

20You will not be united with them in burial, Because you have ruined your country, You have killed your people. May the descendants of evildoers never be mentioned.

21Prepare a place of slaughter for his sons Because of the wrongdoing of their fathers. They must not arise and take possession of the earth, And fill the surface of the world with cities.”

22“I will rise up against them,” declares the Lord of armies, “and eliminate from Babylon name and survivors, offspring and descendants,” declares the Lord.

23“I will also make it the property of the hedgehog and swamps of water, and I will sweep it away with the broom of destruction,” declares the Lord of armies.

24The Lord of armies has sworn, saying, “Certainly, just as I have intended, so it has happened, and just as I have planned, so it will stand,

25to break Assyria in My land, and I will trample him on My mountains. Then his yoke will be removed from them, and his burden removed from their shoulders.

26This is the plan devised against the entire earth; and this is the hand that is stretched out against all the nations.

27For the Lord of armies has planned, and who can frustrate it? And as for His stretched-out hand, who can turn it back?”

28In the year that King Ahaz died, this pronouncement came:

29“Do not rejoice, Philistia, all of you, Because the rod that struck you is broken; For from the serpent’s root a viper will come out, And its fruit will be a winged serpent.

30Those who are most helpless will eat, And the poor will lie down in security; I will kill your root with famine, And it will kill your survivors.

31Wail, you gate; cry, you city; Melt away, Philistia, all of you! For smoke comes from the north, And there is no straggler in his ranks.

32What answer will one give the messengers of the nation? That the Lord has founded Zion, And the poor of His people will take refuge in it.”

Study Guide

Public-domain commentary and original-language notes for Isaiah 14.

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Chapter Summary

In this chapter: The destruction of Babylon, and the death of its proud monarch. (1-23). Assurance of the destruction of Assyria. (24-27). The destruction of the Philistines. (28-32).

vv1-23

The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, Matt. 5:12. But if the just punishment of sin, it denotes that impenitent sinners shall rise to everlasting shame and contempt. Many triumphs should be in his fall. God will reckon with those that disturb the peace of mankind. The receiving the king of Babylon into the regions of the dead, shows there is a world of spirits, to which the souls of men remove at death. And that souls have converse with each other, though we have none with them; and that death and hell will be death and hell indeed, to all who fall unholy, from the height of this world's pomps, and the fulness of its pleasures. Learn from all this, that the seed of evil-doers shall never be renowned. The royal city is to be ruined and forsaken. Thus the utter destruction of the New Testament Babylon is illustrated, Rev. 18:2. When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?

vv24-27

Let those that make themselves a yoke and a burden to God's people, see what they are to expect. Let those that are the called according to God's purpose, comfort themselves, that whatever God has purposed, it shall stand. The Lord of hosts has purposed to break the Assyrian's yoke; his hand is stretched out to execute this purpose; who has power to turn it back? By such dispensations of providence, the Almighty shows in the most convincing manner, that sin is hateful in his sight.

vv28-32

Assurance is given of the destruction of the Philistines and their power, by famine and war. Hezekiah would be more terrible to them than Uzziah had been. Instead of rejoicing, there would be lamentation, for the whole land would be ruined. Such destruction will come upon the proud and rebellious, but the Lord founded Zion for a refuge to poor sinners, who flee from the wrath to come, and trust in his mercy through Christ Jesus. Let us tell all around of our comforts and security, and exhort them to seek the same refuge and salvation.

Cross References

Isaiah 14

Antichrist exalting himself above God, matching the pride of Lucifer wanting to be like the Most High.

Supported by Matthew Henry

v8Ezekiel 31:16allusion

Trees of Eden/Lebanon rejoicing at the fall of a great empire's king.

Supported by JFB

v13Ezekiel 28:2thematic

Similar proud declaration of a king claiming to sit in the seat of God.

Supported by JFB

v23Revelation 18:2allusion

The utter destruction of Babylon, becoming a haunt for unclean spirits and wild beasts.

Supported by Matthew Henry

v1Esther 8:17thematic

Gentiles joining themselves to the Jews (becoming proselytes) upon seeing God's favor.

Supported by Matthew Poole, JFB

v4Habakkuk 2:6allusion

Taking up a taunting proverb/parable against an oppressive conqueror.

Supported by JFB

Mighty fallen rulers speaking from Sheol to welcome a newly arrived tyrant.

Supported by JFB

v1Psalms 102:13thematic

God's mercy and restoration of Zion grounded in His sovereign election.

Supported by JFB

v4Daniel 5:1-31fulfillment

The historical fall of Belshazzar, the ideal representative king of Babylon, at his feast.

Supported by Matthew Poole, JFB

v13Luke 10:15thematic

Being brought down to Hades after boasting of ascending to heaven.

Supported by Matthew Poole

v13Psalms 48:2allusion

The mountain of assembly located in the far north, which the king proudly coveted.

Supported by Matthew Poole

v1Isaiah 60:9thematic

Strangers and nations bringing Israel back to their place and serving them.

Supported by JFB

v5Isaiah 9:4thematic

Breaking the staff and yoke of the oppressor who smote the people.

Supported by JFB

v8Isaiah 37:24thematic

The Assyrian boast of cutting down the tall cedars of Lebanon.

Supported by JFB

v5Isaiah 14:29thematic

Internal contrast between the broken rod of the oppressor and the coming threat.

Supported by JFB

v14Genesis 3:5thematic

The original satanic temptation of pride to be 'as gods, knowing good and evil.'

Supported by Matthew Henry