Jeremiah 14NIV
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Jeremiah14

New International Version

1This is the word of the Lord that came to Jeremiah concerning the drought:

2“Judah mourns, her cities languish; they wail for the land, and a cry goes up from Jerusalem.

3The nobles send their servants for water; they go to the cisterns but find no water. They return with their jars unfilled; dismayed and despairing, they cover their heads.

4The ground is cracked because there is no rain in the land; the farmers are dismayed and cover their heads.

5Even the doe in the field deserts her newborn fawn because there is no grass.

6Wild donkeys stand on the barren heights and pant like jackals; their eyes fail for lack of food.”

7Although our sins testify against us, do something, Lord, for the sake of your name. For we have often rebelled; we have sinned against you.

8You who are the hope of Israel, its Savior in times of distress, why are you like a stranger in the land, like a traveler who stays only a night?

9Why are you like a man taken by surprise, like a warrior powerless to save? You are among us, Lord, and we bear your name; do not forsake us!

10This is what the Lord says about this people: “They greatly love to wander; they do not restrain their feet. So the Lord does not accept them; he will now remember their wickedness and punish them for their sins.”

11Then the Lord said to me, “Do not pray for the well-being of this people.

12Although they fast, I will not listen to their cry; though they offer burnt offerings and grain offerings, I will not accept them. Instead, I will destroy them with the sword, famine and plague.”

13But I said, “Alas, Sovereign Lord! The prophets keep telling them, ‘You will not see the sword or suffer famine. Indeed, I will give you lasting peace in this place.’”

14Then the Lord said to me, “The prophets are prophesying lies in my name. I have not sent them or appointed them or spoken to them. They are prophesying to you false visions, divinations, idolatries and the delusions of their own minds.

15Therefore this is what the Lord says about the prophets who are prophesying in my name: I did not send them, yet they are saying, ‘No sword or famine will touch this land.’ Those same prophets will perish by sword and famine.

16And the people they are prophesying to will be thrown out into the streets of Jerusalem because of the famine and sword. There will be no one to bury them, their wives, their sons and their daughters. I will pour out on them the calamity they deserve.

17“Speak this word to them: “‘Let my eyes overflow with tears night and day without ceasing; for the Virgin Daughter, my people, has suffered a grievous wound, a crushing blow.

18If I go into the country, I see those slain by the sword; if I go into the city, I see the ravages of famine. Both prophet and priest have gone to a land they know not.’”

19Have you rejected Judah completely? Do you despise Zion? Why have you afflicted us so that we cannot be healed? We hoped for peace but no good has come, for a time of healing but there is only terror.

20We acknowledge our wickedness, Lord, and the guilt of our ancestors; we have indeed sinned against you.

21For the sake of your name do not despise us; do not dishonor your glorious throne. Remember your covenant with us and do not break it.

22Do any of the worthless idols of the nations bring rain? Do the skies themselves send down showers? No, it is you, Lord our God. Therefore our hope is in you, for you are the one who does all this.

Study Guide

Public-domain commentary and original-language notes for Jeremiah 14.

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Chapter Summary

In this chapter: A drought upon the land of Judah. (1-7). A confession of sin in the name of the people. (8-9). The Divine purpose to punish is declared. (10-16). The people supplicate. (17-22).

vv1-9

The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.

vv10-16

The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.

vv17-22

Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.

Cross References

Jeremiah 14

The drought/withholding of rain is the covenant curse threatened in Deuteronomy for disobedience.

Supported by John Calvin, JFB

v1Leviticus 26:19thematic

God making the heavens brass; Calvin notes God "prohibits" or "restrains" the heavens as promised.

Supported by John Calvin, JFB

The chapt/broken ground turned into dust as a sign of God's covenant curse on the land.

Supported by Matthew Poole, John Calvin

v8Jeremiah 17:13thematic

Jeremiah explicitly addresses God as "the hope of Israel" (or "hope of Israel" who saves).

Supported by JFB

v10Jeremiah 2:23-25thematic

Verbal echo of loving to wander and not refraining feet from following idols.

Supported by JFB

v10Hosea 8:13thematic

Identical judgment language: "now will he remember their iniquity, and visit their sins."

Supported by JFB

v11Jeremiah 7:16thematic

The explicit prohibition from God forbidding Jeremiah to pray for the people's good.

Supported by Matthew Henry, JFB

v32 Samuel 15:30thematic

Covering the head as a traditional Eastern sign of deep humiliation, shame, and mourning.

Supported by JFB

v7Psalms 106:8thematic

Pleading with God to act specifically "for his name's sake" despite many backslidings.

Supported by Matthew Henry, JFB

Parallels the promise "I will set my tabernacle among you" contrasted with God being a stranger.

Supported by JFB

v11Exodus 32:10thematic

God commanding his intercessor to desist praying so that judgment may proceed.

Supported by JFB

v17Jeremiah 9:1thematic

The prophet's deep grief: "Oh that my head were waters, and mine eyes a fountain of tears."

Supported by JFB

v22Amos 4:7thematic

Sovereignty over rain; Amos highlights God withholding rain from one city while giving to another.

Supported by Matthew Henry

v14Zechariah 10:2thematic

The false prophets and diviners speaking vanity and lies, leading the people astray.

Supported by Matthew Henry

v22Acts 14:15-17thematic

Apostolic testimony that God gives rain from heaven, proving Himself against useless Gentile vanities.

Supported by Matthew Henry