Jeremiah 14NASB
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Jeremiah14

New American Standard

1That which came as the word of the Lord to Jeremiah regarding the drought:

2“Judah mourns And her gates languish; Her people sit on the ground in mourning garments, And the cry of Jerusalem has ascended.

3Their nobles have sent their servants for water; They have come to the cisterns and found no water. They have returned with their containers empty; They have been put to shame and humiliated, And they cover their heads,

4Because the ground is cracked, For there has been no rain on the land. The farmers have been put to shame, They have covered their heads.

5For even the doe in the field has given birth only to abandon her young, Because there is no grass.

6The wild donkeys stand on the bare heights; They pant for air like jackals, Their eyes fail Because there is no vegetation.

7Though our wrongdoings testify against us, Lord, act for the sake of Your name! Our apostasies have indeed been many, We have sinned against You.

8Hope of Israel, Its Savior in time of distress, Why are You like a stranger in the land, Or like a traveler who has pitched his tent for the night?

9Why are You like a confused person, Like a warrior who cannot save? Yet You are in our midst, Lord, And we are called by Your name; Do not leave us!”

10This is what the Lord says to this people: “So much they have loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; now He will remember their wrongdoing and call their sins to account.”

11So the Lord said to me, “Do not pray for a good outcome on behalf of this people.

12When they fast, I am not going to listen to their cry; and when they offer burnt offering and grain offering, I am not going to accept them. Rather, I am going to put an end to them by the sword, famine, and plague.”

13But I said, “Oh, Lord God! Behold, the prophets are telling them, ‘You will not see a sword, nor will you have famine; on the contrary, I will give you lasting peace in this place.’”

14Then the Lord said to me, “The prophets are prophesying falsehood in My name. I have neither sent them nor commanded them, nor spoken to them; they are prophesying to you a false vision, divination, futility, and the deception of their own minds.

15Therefore this is what the Lord says concerning the prophets who are prophesying in My name, although it was not I who sent them—yet they keep saying: ‘There will be no sword or famine in this land’—by sword and famine those prophets shall meet their end!

16And the people to whom they are prophesying will be thrown out into the streets of Jerusalem because of the famine and the sword; and there will be no one to bury them—neither them, nor their wives, nor their sons, nor their daughters. For I will pour out their own wickedness upon them.

17You will say this word to them, ‘Let my eyes stream down tears night and day, And let them not cease; For the virgin daughter of my people has been crushed with a mighty blow, With a sorely infected wound.

18If I go out to the country, There are those killed by the sword! Or if I enter the city, There are diseases from famine! For both prophet and priest Have wandered around in the land that they do not know.’”

19Have You completely rejected Judah? Or have You loathed Zion? Why have You stricken us so that we are beyond healing? We waited for peace, but nothing good came; And for a time of healing, but behold, terror!

20We know our wickedness, Lord, The wrongdoing of our fathers, for we have sinned against You.

21Do not despise us, for the sake of Your own name; Do not disgrace the throne of Your glory. Remember and do not annul Your covenant with us.

22Are there any among the idols of the nations who give rain? Or can the heavens grant showers? Is it not You, Lord our God? Therefore we wait for You, For You are the one who has done all these things.

Study Guide

Public-domain commentary and original-language notes for Jeremiah 14.

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Chapter Summary

In this chapter: A drought upon the land of Judah. (1-7). A confession of sin in the name of the people. (8-9). The Divine purpose to punish is declared. (10-16). The people supplicate. (17-22).

vv1-9

The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.

vv10-16

The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.

vv17-22

Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.

Cross References

Jeremiah 14

The drought/withholding of rain is the covenant curse threatened in Deuteronomy for disobedience.

Supported by John Calvin, JFB

v1Leviticus 26:19thematic

God making the heavens brass; Calvin notes God "prohibits" or "restrains" the heavens as promised.

Supported by John Calvin, JFB

The chapt/broken ground turned into dust as a sign of God's covenant curse on the land.

Supported by Matthew Poole, John Calvin

v8Jeremiah 17:13thematic

Jeremiah explicitly addresses God as "the hope of Israel" (or "hope of Israel" who saves).

Supported by JFB

v10Jeremiah 2:23-25thematic

Verbal echo of loving to wander and not refraining feet from following idols.

Supported by JFB

v10Hosea 8:13thematic

Identical judgment language: "now will he remember their iniquity, and visit their sins."

Supported by JFB

v11Jeremiah 7:16thematic

The explicit prohibition from God forbidding Jeremiah to pray for the people's good.

Supported by Matthew Henry, JFB

v32 Samuel 15:30thematic

Covering the head as a traditional Eastern sign of deep humiliation, shame, and mourning.

Supported by JFB

v7Psalms 106:8thematic

Pleading with God to act specifically "for his name's sake" despite many backslidings.

Supported by Matthew Henry, JFB

Parallels the promise "I will set my tabernacle among you" contrasted with God being a stranger.

Supported by JFB

v11Exodus 32:10thematic

God commanding his intercessor to desist praying so that judgment may proceed.

Supported by JFB

v17Jeremiah 9:1thematic

The prophet's deep grief: "Oh that my head were waters, and mine eyes a fountain of tears."

Supported by JFB

v22Amos 4:7thematic

Sovereignty over rain; Amos highlights God withholding rain from one city while giving to another.

Supported by Matthew Henry

v14Zechariah 10:2thematic

The false prophets and diviners speaking vanity and lies, leading the people astray.

Supported by Matthew Henry

v22Acts 14:15-17thematic

Apostolic testimony that God gives rain from heaven, proving Himself against useless Gentile vanities.

Supported by Matthew Henry