Jeremiah14
New Living Translation
1This message came to Jeremiah from the Lord, explaining why he was holding back the rain:
2“Judah wilts; commerce at the city gates grinds to a halt. All the people sit on the ground in mourning, and a great cry rises from Jerusalem.
3The nobles send servants to get water, but all the wells are dry. The servants return with empty pitchers, confused and desperate, covering their heads in grief.
4The ground is parched and cracked for lack of rain. The farmers are deeply troubled; they, too, cover their heads.
5Even the doe abandons her newborn fawn because there is no grass in the field.
6The wild donkeys stand on the bare hills panting like thirsty jackals. They strain their eyes looking for grass, but there is none to be found.”
7The people say, “Our wickedness has caught up with us, Lord, but help us for the sake of your own reputation. We have turned away from you and sinned against you again and again.
8O Hope of Israel, our Savior in times of trouble, why are you like a stranger to us? Why are you like a traveler passing through the land, stopping only for the night?
9Are you also confused? Is our champion helpless to save us? You are right here among us, Lord. We are known as your people. Please don’t abandon us now!”
10So this is what the Lord says to his people: “You love to wander far from me and do not restrain yourselves. Therefore, I will no longer accept you as my people. Now I will remember all your wickedness and will punish you for your sins.”
11Then the Lord said to me, “Do not pray for these people anymore.
12When they fast, I will pay no attention. When they present their burnt offerings and grain offerings to me, I will not accept them. Instead, I will devour them with war, famine, and disease.”
13Then I said, “O Sovereign Lord, their prophets are telling them, ‘All is well—no war or famine will come. The Lord will surely send you peace.’”
14Then the Lord said, “These prophets are telling lies in my name. I did not send them or tell them to speak. I did not give them any messages. They prophesy of visions and revelations they have never seen or heard. They speak foolishness made up in their own lying hearts.
15Therefore, this is what the Lord says: I will punish these lying prophets, for they have spoken in my name even though I never sent them. They say that no war or famine will come, but they themselves will die by war and famine!
16As for the people to whom they prophesy—their bodies will be thrown out into the streets of Jerusalem, victims of famine and war. There will be no one left to bury them. Husbands, wives, sons, and daughters—all will be gone. For I will pour out their own wickedness on them.
17Now, Jeremiah, say this to them: “Night and day my eyes overflow with tears. I cannot stop weeping, for my virgin daughter—my precious people— has been struck down and lies mortally wounded.
18If I go out into the fields, I see the bodies of people slaughtered by the enemy. If I walk the city streets, I see people who have died of starvation. The prophets and priests continue with their work, but they don’t know what they’re doing.”
19Lord, have you completely rejected Judah? Do you really hate Jerusalem? Why have you wounded us past all hope of healing? We hoped for peace, but no peace came. We hoped for a time of healing, but found only terror.
20Lord, we confess our wickedness and that of our ancestors, too. We all have sinned against you.
21For the sake of your reputation, Lord, do not abandon us. Do not disgrace your own glorious throne. Please remember us, and do not break your covenant with us.
22Can any of the worthless foreign gods send us rain? Does it fall from the sky by itself? No, you are the one, O Lord our God! Only you can do such things. So we will wait for you to help us.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 14.
Chapter Summary
In this chapter: A drought upon the land of Judah. (1-7). A confession of sin in the name of the people. (8-9). The Divine purpose to punish is declared. (10-16). The people supplicate. (17-22).
vv1-9
The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.
vv10-16
The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.
vv17-22
Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
בַּצֹּרֶת: restraint (of rain), i.e. drought
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
אָבַל: to bewail
שַׁעַר: an opening, i.e. door or gate
אָמַל: to droop; by implication to be sick, to mourn
קָדַר: to be ashy, i.e. darkcolored; by implication, to mourn (in sackcloth or sordid garments)
אֶרֶץ: the earth (at large, or partitively a land)
Cross References
Jeremiah 14The drought/withholding of rain is the covenant curse threatened in Deuteronomy for disobedience.
Supported by John Calvin, JFB
God making the heavens brass; Calvin notes God "prohibits" or "restrains" the heavens as promised.
Supported by John Calvin, JFB
The chapt/broken ground turned into dust as a sign of God's covenant curse on the land.
Supported by Matthew Poole, John Calvin
Jeremiah explicitly addresses God as "the hope of Israel" (or "hope of Israel" who saves).
Supported by JFB
Verbal echo of loving to wander and not refraining feet from following idols.
Supported by JFB
Identical judgment language: "now will he remember their iniquity, and visit their sins."
Supported by JFB
The explicit prohibition from God forbidding Jeremiah to pray for the people's good.
Supported by Matthew Henry, JFB
Covering the head as a traditional Eastern sign of deep humiliation, shame, and mourning.
Supported by JFB
Pleading with God to act specifically "for his name's sake" despite many backslidings.
Supported by Matthew Henry, JFB
Parallels the promise "I will set my tabernacle among you" contrasted with God being a stranger.
Supported by JFB
God commanding his intercessor to desist praying so that judgment may proceed.
Supported by JFB
The prophet's deep grief: "Oh that my head were waters, and mine eyes a fountain of tears."
Supported by JFB
Sovereignty over rain; Amos highlights God withholding rain from one city while giving to another.
Supported by Matthew Henry
The false prophets and diviners speaking vanity and lies, leading the people astray.
Supported by Matthew Henry
Apostolic testimony that God gives rain from heaven, proving Himself against useless Gentile vanities.
Supported by Matthew Henry