Jeremiah14
New King James Version
1The word of the Lord that came to Jeremiah concerning the droughts.
2“Judah mourns, And her gates languish; They mourn for the land, And the cry of Jerusalem has gone up.
3Their nobles have sent their lads for water; They went to the cisterns and found no water. They returned with their vessels empty; They were ashamed and confounded And covered their heads.
4Because the ground is parched, For there was no rain in the land, The plowmen were ashamed; They covered their heads.
5Yes, the deer also gave birth in the field, But left because there was no grass.
6And the wild donkeys stood in the desolate heights; They sniffed at the wind like jackals; Their eyes failed because there was no grass.”
7O Lord, though our iniquities testify against us, Do it for Your name’s sake; For our backslidings are many, We have sinned against You.
8O the Hope of Israel, his Savior in time of trouble, Why should You be like a stranger in the land, And like a traveler who turns aside to tarry for a night?
9Why should You be like a man astonished, Like a mighty one who cannot save? Yet You, O Lord, are in our midst, And we are called by Your name; Do not leave us!
10Thus says the Lord to this people: “Thus they have loved to wander; They have not restrained their feet. Therefore the Lord does not accept them; He will remember their iniquity now, And punish their sins.”
11Then the Lord said to me, “Do not pray for this people, for their good.
12When they fast, I will not hear their cry; and when they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by the famine, and by the pestilence.”
13Then I said, “Ah, Lord God! Behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’ ”
14And the Lord said to me, “The prophets prophesy lies in My name. I have not sent them, commanded them, nor spoken to them; they prophesy to you a false vision, divination, a worthless thing, and the deceit of their heart.
15Therefore thus says the Lord concerning the prophets who prophesy in My name, whom I did not send, and who say, ‘Sword and famine shall not be in this land’—‘By sword and famine those prophets shall be consumed!
16And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; they will have no one to bury them—them nor their wives, their sons nor their daughters—for I will pour their wickedness on them.’
17“Therefore you shall say this word to them: ‘Let my eyes flow with tears night and day, And let them not cease; For the virgin daughter of my people Has been broken with a mighty stroke, with a very severe blow.
18If I go out to the field, Then behold, those slain with the sword! And if I enter the city, Then behold, those sick from famine! Yes, both prophet and priest go about in a land they do not know.’ ”
19Have You utterly rejected Judah? Has Your soul loathed Zion? Why have You stricken us so that there is no healing for us? We looked for peace, but there was no good; And for the time of healing, and there was trouble.
20We acknowledge, O Lord, our wickedness And the iniquity of our fathers, For we have sinned against You.
21Do not abhor us, for Your name’s sake; Do not disgrace the throne of Your glory. Remember, do not break Your covenant with us.
22Are there any among the idols of the nations that can cause rain? Or can the heavens give showers? Are You not He, O Lord our God? Therefore we will wait for You, Since You have made all these.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 14.
Chapter Summary
In this chapter: A drought upon the land of Judah. (1-7). A confession of sin in the name of the people. (8-9). The Divine purpose to punish is declared. (10-16). The people supplicate. (17-22).
vv1-9
The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.
vv10-16
The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.
vv17-22
Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
בַּצֹּרֶת: restraint (of rain), i.e. drought
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
אָבַל: to bewail
שַׁעַר: an opening, i.e. door or gate
אָמַל: to droop; by implication to be sick, to mourn
קָדַר: to be ashy, i.e. darkcolored; by implication, to mourn (in sackcloth or sordid garments)
אֶרֶץ: the earth (at large, or partitively a land)
Cross References
Jeremiah 14The drought/withholding of rain is the covenant curse threatened in Deuteronomy for disobedience.
Supported by John Calvin, JFB
God making the heavens brass; Calvin notes God "prohibits" or "restrains" the heavens as promised.
Supported by John Calvin, JFB
The chapt/broken ground turned into dust as a sign of God's covenant curse on the land.
Supported by Matthew Poole, John Calvin
Jeremiah explicitly addresses God as "the hope of Israel" (or "hope of Israel" who saves).
Supported by JFB
Verbal echo of loving to wander and not refraining feet from following idols.
Supported by JFB
Identical judgment language: "now will he remember their iniquity, and visit their sins."
Supported by JFB
The explicit prohibition from God forbidding Jeremiah to pray for the people's good.
Supported by Matthew Henry, JFB
Covering the head as a traditional Eastern sign of deep humiliation, shame, and mourning.
Supported by JFB
Pleading with God to act specifically "for his name's sake" despite many backslidings.
Supported by Matthew Henry, JFB
Parallels the promise "I will set my tabernacle among you" contrasted with God being a stranger.
Supported by JFB
God commanding his intercessor to desist praying so that judgment may proceed.
Supported by JFB
The prophet's deep grief: "Oh that my head were waters, and mine eyes a fountain of tears."
Supported by JFB
Sovereignty over rain; Amos highlights God withholding rain from one city while giving to another.
Supported by Matthew Henry
The false prophets and diviners speaking vanity and lies, leading the people astray.
Supported by Matthew Henry
Apostolic testimony that God gives rain from heaven, proving Himself against useless Gentile vanities.
Supported by Matthew Henry