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Psalms 106

Psalms106

New King James Version

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1 Praise the Lord! Oh, give thanks to the Lord, for He is good! For His mercy endures forever.

2 Who can utter the mighty acts of the Lord? Who can declare all His praise?

3 Blessed are those who keep justice, And he who does righteousness at all times!

4 Remember me, O Lord, with the favor You have toward Your people. Oh, visit me with Your salvation,

5 That I may see the benefit of Your chosen ones, That I may rejoice in the gladness of Your nation, That I may glory with Your inheritance.

6 We have sinned with our fathers, We have committed iniquity, We have done wickedly.

7 Our fathers in Egypt did not understand Your wonders; They did not remember the multitude of Your mercies, But rebelled by the sea—the Red Sea.

8 Nevertheless He saved them for His name’s sake, That He might make His mighty power known.

9 He rebuked the Red Sea also, and it dried up; So He led them through the depths, As through the wilderness.

10 He saved them from the hand of him who hated them, And redeemed them from the hand of the enemy.

11 The waters covered their enemies; There was not one of them left.

12 Then they believed His words; They sang His praise.

13 They soon forgot His works; They did not wait for His counsel,

14 But lusted exceedingly in the wilderness, And tested God in the desert.

15 And He gave them their request, But sent leanness into their soul.

16 When they envied Moses in the camp, And Aaron the saint of the Lord,

17 The earth opened up and swallowed Dathan, And covered the faction of Abiram.

18 A fire was kindled in their company; The flame burned up the wicked.

19 They made a calf in Horeb, And worshiped the molded image.

20 Thus they changed their glory Into the image of an ox that eats grass.

21 They forgot God their Savior, Who had done great things in Egypt,

22 Wondrous works in the land of Ham, Awesome things by the Red Sea.

23 Therefore He said that He would destroy them, Had not Moses His chosen one stood before Him in the breach, To turn away His wrath, lest He destroy them.

24 Then they despised the pleasant land; They did not believe His word,

25 But complained in their tents, And did not heed the voice of the Lord.

26 Therefore He raised His hand in an oath against them, To overthrow them in the wilderness,

27 To overthrow their descendants among the nations, And to scatter them in the lands.

28 They joined themselves also to Baal of Peor, And ate sacrifices made to the dead.

29 Thus they provoked Him to anger with their deeds, And the plague broke out among them.

30 Then Phinehas stood up and intervened, And the plague was stopped.

31 And that was accounted to him for righteousness To all generations forevermore.

32 They angered Him also at the waters of strife, So that it went ill with Moses on account of them;

33 Because they rebelled against His Spirit, So that he spoke rashly with his lips.

34 They did not destroy the peoples, Concerning whom the Lord had commanded them,

35 But they mingled with the Gentiles And learned their works;

36 They served their idols, Which became a snare to them.

37 They even sacrificed their sons And their daughters to demons,

38 And shed innocent blood, The blood of their sons and daughters, Whom they sacrificed to the idols of Canaan; And the land was polluted with blood.

39 Thus they were defiled by their own works, And played the harlot by their own deeds.

40 Therefore the wrath of the Lord was kindled against His people, So that He abhorred His own inheritance.

41 And He gave them into the hand of the Gentiles, And those who hated them ruled over them.

42 Their enemies also oppressed them, And they were brought into subjection under their hand.

43 Many times He delivered them; But they rebelled in their counsel, And were brought low for their iniquity.

44 Nevertheless He regarded their affliction, When He heard their cry;

45 And for their sake He remembered His covenant, And relented according to the multitude of His mercies.

46 He also made them to be pitied By all those who carried them away captive.

47 Save us, O Lord our God, And gather us from among the Gentiles, To give thanks to Your holy name, To triumph in Your praise.

48 Blessed be the Lord God of Israel From everlasting to everlasting! And let all the people say, “Amen!” Praise the Lord!

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Psalms 106

Public-domain commentary and original-language notes for Psalms 106. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: The happiness of God's people. (1–5). Israel's sins. (6–12). Their provocations. (13–33). Their rebellions in Canaan. (34–46). Prayer for more complete deliverance. (47, 48).

vv1-5

None of our sins or sufferings should prevent our ascribing glory and praise to the Lord. The more unworthy we are, the more is his kindness to be admired. And those who depend on the Redeemer's righteousness will endeavour to copy his example, and by word and deed to show forth his praise. God's people have reason to be cheerful people; and need not envy the children of men their pleasure or pride.

vv6-12

Here begins a confession of sin; for we must acknowledge that the Lord has done right, and we have done wickedly. We are encouraged to hope that though justly corrected, yet we shall not be utterly forsaken. God's afflicted people own themselves guilty before him. God is distrusted because his favours are not remembered. If he did not save us for his own name's sake, and to the praise of his power and grace, we should all perish.

vv13-33

Those that will not wait for God's counsel, shall justly be given up to their own hearts' lusts, to walk in their own counsels. An undue desire, even for lawful things, becomes sinful. God showed his displeasure for this. He filled them with uneasiness of mind, terror of conscience, and self-reproach. Many that fare deliciously every day, and whose bodies are healthful, have leanness in their souls: no love to God, no thankfulness, no appetite for the Bread of life, and then the soul must be lean. Those wretchedly forget themselves, that feast their bodies and starve their souls. Even the true believer will see abundant cause to say, It is of the Lord's mercies that I am not consumed. Often have we set up idols in our hearts, cleaved to some forbidden object; so that if a greater than Moses had not stood to turn away the anger of the Lord, we should have been destroyed. If God dealt severely with Moses for unadvised words, what do those deserve who speak many proud and wicked words? It is just in God to remove those relations that are blessings to us, when we are peevish and provoking to them, and grieve their spirits.

Key Words

PraiseH1984Hebrew

הָלַל: to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify

give thanksH3034Hebrew

יָדָה: physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)

forH3588Hebrew

כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

goodH2896Hebrew

טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)

steadfast loveH2617Hebrew

חֵסֵד: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty

endures foreverH5769Hebrew

עוֹלָם: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always

WhoH4310Hebrew

מִי: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

utterH4448Hebrew

מָלַל: to speak (mostly poetical) or say

mighty deedsH1369Hebrew

גְּבוּרָה: force (literally or figuratively); by implication, valor, victory

declareH8085Hebrew

שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Cross References

Psalms 106
v471 Chronicles 16:35quotation

Direct citation and source of the psalm's closing prayer for gathering and deliverance.

Supported by Matthew Poole, JFB

Moses pleads for God's name's sake to avoid destruction of Israel in the wilderness.

Supported by Matthew Poole, JFB

v12Exodus 14:31allusion

Direct parallel showing they believed His words and sang praise at the Red Sea.

Supported by Matthew Poole, JFB

v14Numbers 11:4quotation

The source text where Israel 'lusted exceedingly' (lusted a lust) in the desert.

Supported by JFB

v19Exodus 32:4-8allusion

The historical event of making and worshipping the molten golden calf at Horeb.

Supported by Matthew Poole

v28Numbers 25:1-3allusion

The historical account of Israel joining themselves to Baal-peor and eating pagan sacrifices.

Supported by Matthew Poole

v9Isaiah 63:11-14thematic

Prophetic description of God leading them through the deep Red Sea as a horse.

Supported by JFB

New Testament warning citing Israel's lusting in the wilderness as an example for us.

Supported by JFB

v17Numbers 16:31allusion

The earth opening to swallow Dathan and the company of Abiram.

Supported by Matthew Poole, JFB

v20Romans 1:22allusion

Apostolic echo of changing the glory of the incorruptible God into images.

Supported by JFB

v23Exodus 32:11allusion

Moses standing in the breach to turn away God's wrath from destroying them.

Supported by Matthew Henry, Matthew Poole

v31Numbers 25:11thematic

God's covenant of peace given because Phinehas executed judgment and turned away wrath.

Supported by Matthew Poole

v32Numbers 20:10allusion

The provocation at the waters of Meribah where Moses spoke unadvisedly.

Supported by Matthew Poole

v61 Kings 8:47thematic

Solomon's prayer matching the three-fold confession of sin used by the captives.

Supported by Matthew Henry, Matthew Poole, JFB

v22Psalms 105:27-36thematic

The sister psalm's detailed catalog of the wonders and plagues in Egypt (land of Ham).

Supported by Matthew Henry, Matthew Poole