Psalms106
English Standard Version
1 the Lord! Oh to the Lord, he is , for his !
2 can the of the Lord, or his ?
3 are they who , who at !
4 me, O Lord, when you show to your ; me when you ,
5that I may the of your , that I may in the of your , that I may with your .
6Both our have ; we have ; we have .
7Our , when they were in , did your ; they did the of your , but by the , at the .
8Yet he them his sake, that he might make his .
9He the , and it , and he them through the as through a .
10So he them the of the and them the of the .
11And the their ; of them was .
12Then they his ; they his .
13But they his ; they did for his .
14But they had a in the , and to the in the ;
15he them what they , but a .
16When men in the were of and , the of the Lord,
17the and , and the of .
18 also in their ; the the .
19They a in and a .
20They the of God for the of an that .
21They , their , who had in ,
22 in the of , and by the .
23Therefore he he would them— had , his , in the him, to his .
24Then they the , having in his .
25They in their , and did the of the Lord.
26Therefore he his and swore to them that he would make them in the ,
27and would their , them among the .
28Then they themselves to the Baal of , and offered to the ;
29they the Lord to with their , and a among them.
30Then and , and the was .
31And that was to him as from to .
32They him at the of , and it with on their ,
33 they his , and he with his .
34They did the , as the Lord them,
35but they with the and to do as they .
36They their , which became a to them.
37They their and their to the ;
38they , the of their and , they to the of , and the was with .
39Thus they by their , and played the in their .
40Then the of the Lord was against his , and he his ;
41he them into the of the , so that those who them over them.
42Their them, and they were brought into their .
43 he them, but they were in their and were through their .
44Nevertheless, he upon their , when he their .
45For their sake he his , and according to the of his .
46He them to be those who held them .
47 us, O Lord our , and us , that we may to your and in your .
48 be the Lord, the of , ! And let the , ! the Lord! Book Five
Study Guide
Public-domain commentary and original-language notes for Psalms 106.
Chapter Summary
In this chapter: The happiness of God's people. (1–5). Israel's sins. (6–12). Their provocations. (13–33). Their rebellions in Canaan. (34–46). Prayer for more complete deliverance. (47, 48).
vv1-5
None of our sins or sufferings should prevent our ascribing glory and praise to the Lord. The more unworthy we are, the more is his kindness to be admired. And those who depend on the Redeemer's righteousness will endeavour to copy his example, and by word and deed to show forth his praise. God's people have reason to be cheerful people; and need not envy the children of men their pleasure or pride.
vv6-12
Here begins a confession of sin; for we must acknowledge that the Lord has done right, and we have done wickedly. We are encouraged to hope that though justly corrected, yet we shall not be utterly forsaken. God's afflicted people own themselves guilty before him. God is distrusted because his favours are not remembered. If he did not save us for his own name's sake, and to the praise of his power and grace, we should all perish.
vv13-33
Those that will not wait for God's counsel, shall justly be given up to their own hearts' lusts, to walk in their own counsels. An undue desire, even for lawful things, becomes sinful. God showed his displeasure for this. He filled them with uneasiness of mind, terror of conscience, and self-reproach. Many that fare deliciously every day, and whose bodies are healthful, have leanness in their souls: no love to God, no thankfulness, no appetite for the Bread of life, and then the soul must be lean. Those wretchedly forget themselves, that feast their bodies and starve their souls. Even the true believer will see abundant cause to say, It is of the Lord's mercies that I am not consumed. Often have we set up idols in our hearts, cleaved to some forbidden object; so that if a greater than Moses had not stood to turn away the anger of the Lord, we should have been destroyed. If God dealt severely with Moses for unadvised words, what do those deserve who speak many proud and wicked words? It is just in God to remove those relations that are blessings to us, when we are peevish and provoking to them, and grieve their spirits.
Key Words
הָלַל: to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
יָדָה: physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
חֵסֵד: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
עוֹלָם: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
מִי: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
מָלַל: to speak (mostly poetical) or say
גְּבוּרָה: force (literally or figuratively); by implication, valor, victory
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Cross References
Psalms 106Direct citation and source of the psalm's closing prayer for gathering and deliverance.
Supported by Matthew Poole, JFB
Moses pleads for God's name's sake to avoid destruction of Israel in the wilderness.
Supported by Matthew Poole, JFB
Direct parallel showing they believed His words and sang praise at the Red Sea.
Supported by Matthew Poole, JFB
The source text where Israel 'lusted exceedingly' (lusted a lust) in the desert.
Supported by JFB
The historical event of making and worshipping the molten golden calf at Horeb.
Supported by Matthew Poole
The historical account of Israel joining themselves to Baal-peor and eating pagan sacrifices.
Supported by Matthew Poole
Prophetic description of God leading them through the deep Red Sea as a horse.
Supported by JFB
New Testament warning citing Israel's lusting in the wilderness as an example for us.
Supported by JFB
The earth opening to swallow Dathan and the company of Abiram.
Supported by Matthew Poole, JFB
Apostolic echo of changing the glory of the incorruptible God into images.
Supported by JFB
Moses standing in the breach to turn away God's wrath from destroying them.
Supported by Matthew Henry, Matthew Poole
God's covenant of peace given because Phinehas executed judgment and turned away wrath.
Supported by Matthew Poole
The provocation at the waters of Meribah where Moses spoke unadvisedly.
Supported by Matthew Poole
Solomon's prayer matching the three-fold confession of sin used by the captives.
Supported by Matthew Henry, Matthew Poole, JFB
The sister psalm's detailed catalog of the wonders and plagues in Egypt (land of Ham).
Supported by Matthew Henry, Matthew Poole