Psalms106
New American Standard
1 Praise the Lord! Oh give thanks to the Lord, for He is good; For His mercy is everlasting.
2 Who can speak of the mighty deeds of the Lord, Or can proclaim all His praise?
3 How blessed are those who maintain justice, Who practice righteousness at all times!
4 Remember me, Lord, in Your favor toward Your people. Visit me with Your salvation,
5 So that I may see the prosperity of Your chosen ones, That I may rejoice in the joy of Your nation, That I may boast with Your inheritance.
6 We have sinned like our fathers, We have gone astray, we have behaved wickedly.
7 Our fathers in Egypt did not understand Your wonders; They did not remember Your abundant kindnesses, But rebelled by the sea, at the Red Sea.
8 Nevertheless He saved them for the sake of His name, So that He might make His power known.
9 So He rebuked the Red Sea and it dried up, And He led them through the mighty waters, as through the wilderness.
10 So He saved them from the hand of one who hated them, And redeemed them from the hand of the enemy.
11 The waters covered their adversaries; Not one of them was left.
12 Then they believed His words; They sang His praise.
13 They quickly forgot His works; They did not wait for His plan,
14 But became lustfully greedy in the wilderness, And put God to the test in the desert.
15 So He gave them their request, But sent a wasting disease among them.
16 When they became envious of Moses in the camp, And of Aaron, the holy one of the Lord,
17 The earth opened and swallowed up Dathan, And engulfed the company of Abiram.
18 And a fire blazed up in their company; The flame consumed the wicked.
19 They made a calf in Horeb, And worshiped a cast metal image.
20 So they exchanged their glory For the image of an ox that eats grass.
21 They forgot God their Savior, Who had done great things in Egypt,
22 Wonders in the land of Ham, And awesome things by the Red Sea.
23 Therefore He said that He would destroy them, If Moses, His chosen one, had not stood in the gap before Him, To turn away His wrath from destroying them.
24 Then they rejected the pleasant land; They did not believe His word,
25 But grumbled in their tents; They did not listen to the voice of the Lord.
26 Therefore He swore to them That He would have them fall in the wilderness,
27 And that He would bring down their descendants among the nations, And scatter them in the lands.
28 They also followed Baal-peor, And ate sacrifices offered to the dead.
29 So they provoked Him to anger with their deeds, And a plague broke out among them.
30 Then Phinehas stood up and intervened, And so the plague was brought to a halt.
31 And it was credited to him as righteousness, To all generations forever.
32 They also provoked Him to wrath at the waters of Meribah, So that it went badly for Moses on their account.
33 Because they were rebellious against His Spirit, He spoke rashly with his lips.
34 They did not destroy the peoples, As the Lord had commanded them,
35 But they got involved with the nations And learned their practices,
36 And served their idols, Which became a snare to them.
37 They even sacrificed their sons and their daughters to the demons,
38 And shed innocent blood, The blood of their sons and their daughters Whom they sacrificed to the idols of Canaan; And the land was defiled with the blood.
39 So they became unclean in their practices, And were unfaithful in their deeds.
40 Therefore the anger of the Lord was kindled against His people, And He loathed His inheritance.
41 So He handed them over to the nations, And those who hated them ruled over them.
42 Their enemies also oppressed them, And they were subdued under their power.
43 Many times He would rescue them; They, however, were rebellious in their plan, And they sank down into their guilt.
44 Nevertheless He looked at their distress When He heard their cry;
45 And He remembered His covenant for their sake, And relented according to the greatness of His mercy.
46 He also made them objects of compassion In the presence of all their captors.
47 Save us, Lord our God, And gather us from the nations, To give thanks to Your holy name And glory in Your praise.
48 Blessed be the Lord, the God of Israel, From everlasting to everlasting. And all the people shall say, “Amen.” Praise the Lord!
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Psalms 106Public-domain commentary and original-language notes for Psalms 106. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The happiness of God's people. (1–5). Israel's sins. (6–12). Their provocations. (13–33). Their rebellions in Canaan. (34–46). Prayer for more complete deliverance. (47, 48).
vv1-5
None of our sins or sufferings should prevent our ascribing glory and praise to the Lord. The more unworthy we are, the more is his kindness to be admired. And those who depend on the Redeemer's righteousness will endeavour to copy his example, and by word and deed to show forth his praise. God's people have reason to be cheerful people; and need not envy the children of men their pleasure or pride.
vv6-12
Here begins a confession of sin; for we must acknowledge that the Lord has done right, and we have done wickedly. We are encouraged to hope that though justly corrected, yet we shall not be utterly forsaken. God's afflicted people own themselves guilty before him. God is distrusted because his favours are not remembered. If he did not save us for his own name's sake, and to the praise of his power and grace, we should all perish.
vv13-33
Those that will not wait for God's counsel, shall justly be given up to their own hearts' lusts, to walk in their own counsels. An undue desire, even for lawful things, becomes sinful. God showed his displeasure for this. He filled them with uneasiness of mind, terror of conscience, and self-reproach. Many that fare deliciously every day, and whose bodies are healthful, have leanness in their souls: no love to God, no thankfulness, no appetite for the Bread of life, and then the soul must be lean. Those wretchedly forget themselves, that feast their bodies and starve their souls. Even the true believer will see abundant cause to say, It is of the Lord's mercies that I am not consumed. Often have we set up idols in our hearts, cleaved to some forbidden object; so that if a greater than Moses had not stood to turn away the anger of the Lord, we should have been destroyed. If God dealt severely with Moses for unadvised words, what do those deserve who speak many proud and wicked words? It is just in God to remove those relations that are blessings to us, when we are peevish and provoking to them, and grieve their spirits.
Key Words
הָלַל: to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
יָדָה: physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
טוֹב: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
חֵסֵד: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
עוֹלָם: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
מִי: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
מָלַל: to speak (mostly poetical) or say
גְּבוּרָה: force (literally or figuratively); by implication, valor, victory
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Cross References
Psalms 106Direct citation and source of the psalm's closing prayer for gathering and deliverance.
Supported by Matthew Poole, JFB
Moses pleads for God's name's sake to avoid destruction of Israel in the wilderness.
Supported by Matthew Poole, JFB
Direct parallel showing they believed His words and sang praise at the Red Sea.
Supported by Matthew Poole, JFB
The source text where Israel 'lusted exceedingly' (lusted a lust) in the desert.
Supported by JFB
The historical event of making and worshipping the molten golden calf at Horeb.
Supported by Matthew Poole
The historical account of Israel joining themselves to Baal-peor and eating pagan sacrifices.
Supported by Matthew Poole
Prophetic description of God leading them through the deep Red Sea as a horse.
Supported by JFB
New Testament warning citing Israel's lusting in the wilderness as an example for us.
Supported by JFB
The earth opening to swallow Dathan and the company of Abiram.
Supported by Matthew Poole, JFB
Apostolic echo of changing the glory of the incorruptible God into images.
Supported by JFB
Moses standing in the breach to turn away God's wrath from destroying them.
Supported by Matthew Henry, Matthew Poole
God's covenant of peace given because Phinehas executed judgment and turned away wrath.
Supported by Matthew Poole
The provocation at the waters of Meribah where Moses spoke unadvisedly.
Supported by Matthew Poole
Solomon's prayer matching the three-fold confession of sin used by the captives.
Supported by Matthew Henry, Matthew Poole, JFB
The sister psalm's detailed catalog of the wonders and plagues in Egypt (land of Ham).
Supported by Matthew Henry, Matthew Poole