Numbers 11NASB
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Numbers11

New American Standard

1Now the people became like those who complain of adversity in the ears of the Lord; and the Lord heard them and His anger was kindled, and the fire of the Lord burned among them and consumed some at the outskirts of the camp.

2The people then cried out to Moses; and Moses prayed to the Lord, and the fire died out.

3So that place was named Taberah, because the fire of the Lord burned among them.

4Now the rabble who were among them had greedy cravings; and the sons of Israel also wept again and said, “Who will give us meat to eat?

5We remember the fish which we used to eat for free in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic;

6but now our appetite is gone. There is nothing at all to look at except this manna!”

7Now the manna was like coriander seed, and its appearance like that of bdellium.

8The people would roam about and gather it and grind it between two millstones, or pound it in the mortar, and boil it in the pot and make loaves with it; and its taste was like the taste of cake baked with oil.

9When the dew came down on the camp at night, the manna would come down with it.

10Now Moses heard the people weeping throughout their families, each one at the entrance of his tent; and the anger of the Lord became very hot, and Moses was displeased.

11So Moses said to the Lord, “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have put the burden of all this people on me?

12Was it I who conceived all this people? Or did I give birth to them, that You should say to me, ‘Carry them in your arms, as a nurse carries a nursing infant, to the land which You swore to their fathers’?

13Where am I to get meat to give to all this people? For they weep before me, saying, ‘Give us meat so that we may eat!’

14I am not able to carry all this people by myself, because it is too burdensome for me.

15So if You are going to deal with me this way, please kill me now, if I have found favor in Your sight, and do not let me see my misery.”

16The Lord therefore said to Moses, “Gather for Me seventy men from the elders of Israel, whom you know to be the elders of the people and their officers, and bring them to the tent of meeting, and have them take their stand there with you.

17Then I will come down and speak with you there, and I will take away some of the Spirit who is upon you, and put Him upon them; and they shall bear the burden of the people with you, so that you will not bear it by yourself.

18And you shall say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the ears of the Lord, saying, “Oh that someone would give us meat to eat! For we were well-off in Egypt.” Therefore the Lord will give you meat and you shall eat.

19You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days,

20but for a whole month, until it comes out of your nose and makes you nauseated; because you have rejected the Lord who is among you and have wept before Him, saying, “Why did we ever leave Egypt?”’”

21But Moses said, “The people, among whom I am included, are six hundred thousand on foot! Yet You have said, ‘I will give them meat, so that they may eat for a whole month.’

22Are flocks and herds to be slaughtered for them, so that it will be sufficient for them? Or are all the fish of the sea to be caught for them, so that it will be sufficient for them?”

23Then the Lord said to Moses, “Is the Lord’s power too little? Now you shall see whether My word will come true for you or not.”

24So Moses went out and told the people the words of the Lord. He also gathered seventy men of the elders of the people, and positioned them around the tent.

25Then the Lord came down in the cloud and spoke to him; and He took away some of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. Yet they did not do it again.

26But two men had remained in the camp; the name of the one was Eldad, and the name of the other, Medad. And the Spirit rested upon them (and they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp.

27So a young man ran and informed Moses, and said, “Eldad and Medad are prophesying in the camp.”

28Then Joshua the son of Nun, the personal servant of Moses from his youth, responded and said, “My lord Moses, restrain them!”

29But Moses said to him, “Are you jealous for my sake? If only all the Lord’s people were prophets, that the Lord would put His Spirit upon them!”

30Then Moses returned to the camp, both he and the elders of Israel.

31Now a wind burst forth from the Lord and it brought quail from the sea, and dropped them beside the camp, about a day’s journey on this side and a day’s journey on the other side all around the camp, and about two cubits deep on the surface of the ground.

32And the people spent all that day, all night, and all the next day, and they gathered the quail (the one who gathered least gathered ten homers) and spread them out for themselves all around the camp.

33While the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people, and the Lord struck the people with a very severe plague.

34So that place was named Kibroth-hattaavah, because there they buried the people who had been greedy.

35From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

Study Guide

Public-domain commentary and original-language notes for Numbers 11.

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Chapter Summary

In this chapter: The burning at Taberah. (1–3). The people lust for flesh, and loathe the manna. (4–9). Moses complains of his charge. (10–15). Elders appointed to divide the charge. Flesh meat promised. (16–23). The Spirit rests on the elders. (24–30). Quails are given. (31–35).

vv1-3

Here is the people's sin; they complained. See the sinfulness of sin, which takes occasion from the commandment to be provoking. The weakness of the law discovered sin, but could not destroy it; checked, but could not conquer it. They complained. Those who are of a discontented spirit, will always find something to quarrel or fret about, though the circumstances of their outward condition be ever so favourable. The Lord heard it, though Moses did not. God knows the secret frettings and murmurings of the heart, though concealed from men. What he noticed, he was much displeased with, and he chastised them for this sin. The fire of their wrath against God burned in their minds; justly did the fire of God's wrath fasten on their bodies; but God's judgments came on them gradually, that they might take warning. It appeared that God delights not in punishing; when he begins, he is soon prevailed with to let it fall.

vv4-9

Man, having forsaken his proper rest, feels uneasy and wretched, though prosperous. They were weary of the provision God had made for them, although wholesome food and nourishing. It cost no money or care, and the labour of gathering it was very little indeed; yet they talked of Egypt's cheapness, and the fish they ate there freely; as if that cost them nothing, when they paid dearly for it with hard service! While they lived on manna, they seemed exempt from the curse sin has brought on man, that in the sweat of his face he should eat bread; yet they speak of it with scorn. Peevish, discontented minds will find fault with that which has no fault in it, but that it is too good for them. Those who might be happy, often make themselves miserable by discontent. They could not be satisfied unless they had flesh to eat. It is evidence of the dominion of the carnal mind, when we want to have the delights and satisfaction of sense. We should not indulge in any desire which we cannot in faith turn into prayer, as we cannot when we ask meat for our lust. What is lawful of itself becomes evil, when God does not allot it to us, yet we desire it.

vv10-15

The provocation was very great; yet Moses expressed himself otherwise than became him. He undervalued the honour God had put upon him. He magnified his own performances, while he had the Divine wisdom to direct him, and Almighty power to dispense rewards and punishments. He speaks distrustfully of the Divine grace. Had the work been much less he could not have gone through it in his own strength; but had it been much greater, through God strengthening him, he might have done it. Let us pray, Lord, lead us not into temptation.

Cross References

Numbers 11

Paul warns believers not to lust after evil things as Israel lusted in the wilderness.

Supported by Matthew Henry

Deuteronomy names Taberah and Kibroth-hattaavah as places where Israel provoked the Lord to wrath.

Supported by Matthew Poole

v4Exodus 12:38allusion

Identifies the mixed multitude that instigated the intense craving for meat in the camp.

Supported by Matthew Poole, JFB

v4Psalms 106:14thematic

Summarizes Israel's intense lusting in the wilderness and their tempting of God.

Supported by Matthew Henry

v28Luke 9:49thematic

John's attempt to stop an outside miracle worker mirrors Joshua's attempt to silence Eldad and Medad.

Supported by Matthew Henry

v31Psalms 78:27thematic

Poetically describes the miraculous sending of feathered fowls like the sand of the sea.

Supported by Matthew Henry, Matthew Poole

v33Psalms 78:30thematic

Portrays God striking Israel with a plague while the meat was still in their mouths.

Supported by Matthew Henry, Matthew Poole

v7Exodus 16:31thematic

Compares the appearance and taste of the manna to the original Exodus description.

Supported by JFB

v14Deuteronomy 1:9thematic

Moses later recounts his inability to bear the immense burden of the people alone.

Supported by Matthew Poole, John Calvin

v151 Kings 19:4thematic

Elijah's despairing request for God to take his life mirrors Moses' request to be killed.

Supported by Matthew Henry

v17Nehemiah 9:20thematic

Nehemiah reflects on God giving His good Spirit to instruct Israel during their journeys.

Supported by Matthew Henry

v23Isaiah 50:2thematic

Echoes the Lord's question to Moses about whether His hand or power has been shortened.

Supported by Matthew Henry, Matthew Poole

v16Luke 10:1typology

Jesus appointing seventy disciples parallels Moses gathering seventy elders to assist in ministry.

Supported by John Calvin