Deuteronomy9
New American Standard
1“Hear, Israel! You are crossing the Jordan today, to go in to dispossess nations greater and mightier than you, cities that are great and fortified to heaven,
2a people who are great and tall, the sons of the Anakim, whom you know and of whom you have heard it said, ‘Who can stand against the sons of Anak?’
3So be aware today that it is the Lord your God who is crossing over ahead of you as a consuming fire. He will destroy them and He will subdue them before you, so that you may drive them out and eliminate them quickly, just as the Lord has spoken to you.
4“Do not say in your heart when the Lord your God has driven them away from you, ‘Because of my righteousness the Lord has brought me in to take possession of this land.’ Rather, it is because of the wickedness of these nations that the Lord is dispossessing them before you.
5It is not because of your righteousness or the uprightness of your heart that you are going in to take possession of their land, but it is because of the wickedness of these nations that the Lord your God is driving them out from before you, and in order to confirm the oath which the Lord swore to your fathers, to Abraham, Isaac, and Jacob.
6“Know, then, that it is not because of your righteousness that the Lord your God is giving you this good land to possess, for you are a stubborn people.
7Remember, do not forget how you provoked the Lord your God to anger in the wilderness; from the day that you left the land of Egypt until you arrived at this place, you have been rebellious against the Lord.
8Even at Horeb you provoked the Lord to anger, and the Lord was so angry with you that He would have destroyed you.
9When I went up to the mountain to receive the tablets of stone, the tablets of the covenant which the Lord made with you, then I remained on the mountain for forty days and nights; I neither ate bread nor drank water.
10The Lord gave me the two tablets of stone written by the finger of God; and on them were all the words which the Lord had spoken with you at the mountain from the midst of the fire on the day of the assembly.
11It came about at the end of forty days and nights that the Lord gave me the two tablets of stone, the tablets of the covenant.
12Then the Lord said to me, ‘Arise, go down from here quickly, because your people, whom you brought out of Egypt, have behaved corruptly. They have quickly turned aside from the way that I commanded them; they have made a cast metal image for themselves.’
13The Lord also said to me, ‘I have seen this people, and indeed, it is a stubborn people.
14Leave Me alone, that I may destroy them and wipe out their name from under heaven; and I will make of you a nation mightier and greater than they.’
15“So I turned and came down from the mountain while the mountain was burning with fire, and the two tablets of the covenant were in my two hands.
16And I saw that you had indeed sinned against the Lord your God. You had made for yourselves a cast metal image of a calf; you had quickly turned aside from the way that the Lord had commanded you.
17So I took hold of the two tablets and threw them from my two hands, and smashed them to pieces before your eyes!
18Then I fell down before the Lord like the first time, for forty days and nights; I neither ate bread nor drank water, because of all your sin which you had committed by doing what was evil in the sight of the Lord, to provoke Him to anger.
19For I was afraid of the anger and the rage with which the Lord was angry with you so as to destroy you; but the Lord listened to me that time as well.
20The Lord was also angry enough with Aaron to destroy him; so I also prayed for Aaron at the same time.
21And I took your sinful thing which you had made, the calf, and burned it in the fire and crushed it, grinding it thoroughly until it was as fine as dust; and I threw its dust into the stream that came down from the mountain.
22“Then at Taberah, at Massah, and at Kibroth-hattaavah you kept provoking the Lord to anger.
23And when the Lord sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land which I have given you,’ you rebelled against the command of the Lord your God; you neither trusted Him nor listened to His voice.
24You have been rebellious toward the Lord since the day I knew you.
25“So I fell down before the Lord for the forty days and nights, which I did because the Lord said He would destroy you.
26And I prayed to the Lord and said, ‘Lord God, do not destroy Your people, Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand!
27Remember Your servants, Abraham, Isaac, and Jacob; do not turn Your attention to the stubbornness of this people, or to their wickedness, or their sin.
28Otherwise, the people of the land from which You brought us will say, “Since the Lord was not able to bring them into the land which He had promised them, and since He hated them, He has brought them out to kill them in the wilderness!”
29Yet they are Your people, and Your inheritance, whom You brought out by Your great power and Your outstretched arm.’
Study Guide
Public-domain commentary and original-language notes for Deuteronomy 9.
Chapter Summary
In this chapter: The Israelites not to think their success came by their own worthiness. (1–6). Moses reminds the Israelites of their rebellions. (7–29).
vv1-6
Moses represents the strength of the enemies they were now to encounter. This was to drive them to God, and engage their hope in him. He assures them of victory, by the presence of God with them. He cautions them not to have the least thought of their own righteousness, as if that procured this favour at God's hand. In Christ we have both righteousness and strength; in Him we must glory, not in ourselves, nor in any sufficiency of our own. It is for the wickedness of these nations that God drives them out. All whom God rejects, are rejected for their own wickedness; but none whom he accepts are accepted for their own righteousness. Thus boasting is for ever done away: see Eph 2:9, 11, 12.
vv7-29
That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God's hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man's life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
עָבַר: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
יַרְדֵּן: Jarden, the principal river of Palestine
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
בּוֹא: to go or come (in a wide variety of applications)
יָרַשׁ: to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
גּוֹי: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
גָּדוֹל: great (in any sense); hence, older; also insolent
עָצוּם: powerful (specifically, a paw); by implication, numerous
Cross References
Deuteronomy 9Direct parallel where the Lord tells Moses to get down quickly because his people corrupted themselves.
Supported by Matthew Poole, JFB
The historical account of Moses seeing the molten calf and breaking the tables of stone.
Supported by Matthew Poole, JFB
The exact historical execution of burning, grinding, and scattering the dust of the golden calf.
Supported by Matthew Poole, JFB
The delivery of the two tables of stone written with the finger of God.
Supported by Matthew Poole
The divine observation and declaration that Israel is a stiffnecked people.
Supported by Matthew Poole, JFB
Echoes the spies' report of great cities walled up to heaven and the Anakims.
Supported by Matthew Poole, John Calvin, JFB
New Testament quotation of 'our God is a consuming fire' referring back to this declaration.
Supported by Matthew Henry
The Psalmist celebrates Moses standing in the breach to turn away God's destructive wrath.
Supported by Matthew Henry, JFB
The narrative details of the rebellion at Kadesh-barnea and refusing to possess the land.
Supported by Matthew Poole, John Calvin
The intercessory prayer of Moses pleading God's great power and redemption from Egypt.
Supported by Matthew Henry, Matthew Poole, JFB
Moses' argument that Egypt would mock God's power if He destroyed Israel.
Supported by Matthew Poole, JFB
NT parallel emphasizing salvation is not by works of righteousness we have done.
Supported by Matthew Henry
Corroborates the forty days and nights of fasting on the mount.
Supported by Matthew Poole, JFB
Identifies the rebellions at Taberah, Massah, and Kibroth-hattaavah highlighted by Moses.
Supported by Matthew Poole
Moses invoking the covenant oath sworn to Abraham, Isaac, and Israel to stay judgment.
Supported by Matthew Poole