Deuteronomy9
English Standard Version
1 , O : you are to over the , to in to and than you, and up to ,
2a and , the of the , you , and of you have it said, can the of ?
3 therefore that he who over you as a is the Lord your . He will them and them you. So you shall them out and make them , as the Lord has you.
4Do not in your , after the Lord your has them out you, It is because of my that the Lord has me in to this , whereas it is because of the of these that the Lord is them out you.
5Not because of your or the of your are you in to their , but because of the of these the Lord your is them out from you, and that he may the that the Lord to your , to , to , and to .
6 , therefore, that the Lord your is not you this to because of your , for you are a .
7 and do not you the Lord your to in the . the you out of the of you to this , you have been the Lord.
8Even at you the Lord to , and the Lord was so with you that he was ready to you.
9When I up the to the of , the of the the Lord with you, I on the and . I neither nor .
10And the Lord me the of with the of , and on them were the the Lord had with you on the out of the of the on the of the .
11And at the of and the Lord me the of , the of the .
12Then the Lord to me, , down from , for your whom you have from have acted . They have out of the I them; they have themselves a .
13Furthermore, the Lord to me, I have , and , it is a .
14Let me , I may them and out their from . And I will you a and than they.
15So I and down from the , and the was with . And the of the were in my .
16And I , and , you had against the Lord your . You had yourselves a . You had aside from the the Lord had you.
17So I hold of the and them of my and them .
18Then I the Lord as , and . I , because of the that you had , in what was in the of the Lord to .
19For I was the and that the Lord against you, so that he was ready to you. But the Lord me that also.
20And the Lord was with that he was ready to him. And I for also at the .
21Then I the thing, the that you had , and it with and it, it very , until it was as as . And I the of it into the that down from the .
22At also, and at and at you the Lord to .
23And when the Lord you from , , up and of the that I have you, then you the of the Lord your and did him his .
24You have been the Lord from the that I you.
25So I prostrate the Lord for these and , the Lord had he would you.
26And I to the Lord, O God, do not your and your , you have through your , you have out of with a .
27 your , , , and . Do not the of this , or their or their ,
28lest the from which you us , the Lord was not to them into the that he them, and he them, he has them out to in the .
29For they are your and your , you out by your and by your .
Study Guide
Public-domain commentary and original-language notes for Deuteronomy 9.
Chapter Summary
In this chapter: The Israelites not to think their success came by their own worthiness. (1–6). Moses reminds the Israelites of their rebellions. (7–29).
vv1-6
Moses represents the strength of the enemies they were now to encounter. This was to drive them to God, and engage their hope in him. He assures them of victory, by the presence of God with them. He cautions them not to have the least thought of their own righteousness, as if that procured this favour at God's hand. In Christ we have both righteousness and strength; in Him we must glory, not in ourselves, nor in any sufficiency of our own. It is for the wickedness of these nations that God drives them out. All whom God rejects, are rejected for their own wickedness; but none whom he accepts are accepted for their own righteousness. Thus boasting is for ever done away: see Eph 2:9, 11, 12.
vv7-29
That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God's hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man's life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
עָבַר: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
יַרְדֵּן: Jarden, the principal river of Palestine
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
בּוֹא: to go or come (in a wide variety of applications)
יָרַשׁ: to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
גּוֹי: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
גָּדוֹל: great (in any sense); hence, older; also insolent
עָצוּם: powerful (specifically, a paw); by implication, numerous
Cross References
Deuteronomy 9Direct parallel where the Lord tells Moses to get down quickly because his people corrupted themselves.
Supported by Matthew Poole, JFB
The historical account of Moses seeing the molten calf and breaking the tables of stone.
Supported by Matthew Poole, JFB
The exact historical execution of burning, grinding, and scattering the dust of the golden calf.
Supported by Matthew Poole, JFB
The delivery of the two tables of stone written with the finger of God.
Supported by Matthew Poole
The divine observation and declaration that Israel is a stiffnecked people.
Supported by Matthew Poole, JFB
Echoes the spies' report of great cities walled up to heaven and the Anakims.
Supported by Matthew Poole, John Calvin, JFB
New Testament quotation of 'our God is a consuming fire' referring back to this declaration.
Supported by Matthew Henry
The Psalmist celebrates Moses standing in the breach to turn away God's destructive wrath.
Supported by Matthew Henry, JFB
The narrative details of the rebellion at Kadesh-barnea and refusing to possess the land.
Supported by Matthew Poole, John Calvin
The intercessory prayer of Moses pleading God's great power and redemption from Egypt.
Supported by Matthew Henry, Matthew Poole, JFB
Moses' argument that Egypt would mock God's power if He destroyed Israel.
Supported by Matthew Poole, JFB
NT parallel emphasizing salvation is not by works of righteousness we have done.
Supported by Matthew Henry
Corroborates the forty days and nights of fasting on the mount.
Supported by Matthew Poole, JFB
Identifies the rebellions at Taberah, Massah, and Kibroth-hattaavah highlighted by Moses.
Supported by Matthew Poole
Moses invoking the covenant oath sworn to Abraham, Isaac, and Israel to stay judgment.
Supported by Matthew Poole