Deuteronomy 1ESV
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Deuteronomy1

English Standard Version

1 are the to the in the , in the , and , , , and .

2It is ’ journey by the of .

3In the , on the day of the , to the of according to that the Lord had given him in to them,

4 he had the of the , who in , and the of , who in and in .

5 the , in the of , to , ,

6The Lord our to us in , You have long at .

7 and take your , and to the of the and to their in the , in the and in the and in the and by the , the of the , and , as the , the .

8 , I have the you. in and of the the Lord to your , to , to , and to , to to them and to their them.

9At that I to you, I am to you by .

10The Lord your has you, and , you are as as the of .

11May the Lord, the of your , make you a as you are and you, he has you!

12 can I bear by the and of you and your ?

13 for your , , and , and I will them as your .

14And you me, The that you have is for us to .

15So I the of your , and , and them as you, of , of , of , of , and , throughout your .

16And I your at that , the cases your , and a his the who is with him.

17You shall be in . You shall the and the alike. You shall be by , the is . And the is too for you, you shall to me, and I will it.

18And I you at that the that you should .

19Then we and that and you , on the to the of the , the Lord our us. And we to .

20And I to you, You have to the of the , the Lord our is us.

21 , the Lord your has the you. , , the Lord, the of your , has you. Do be .

22Then of you came me and , Let us us, that they may the for us and us of the by we must and the into we shall .

23The to me, and I , from each .

24And they and into the , and to the of and spied it .

25And they in their some the of the and brought it to us, and us and , It is a the Lord our is us.

26 , but against the of the Lord your .

27And you in your and , Because the Lord us he has the of , to us into the of the , to us.

28 are we going ? Our have our , , The are and we. The are and up to . And , we have the of the .

29Then I to you, Do be in or of them.

30The Lord your who you will himself for you, he for you in ,

31and in the , you have the Lord your you, as a his , the you you to .

32Yet in spite of you did the Lord your ,

33who you in the to seek you a to pitch your , in by and in the by , to you by you should .

34And the Lord your and was , and he ,

35 of of shall the I to to your ,

36 the of . He shall it, and to him and to his I will the on he has , he has the Lord!

37 with me the Lord was on your and , You also shall in .

38 the of , who you, he shall . him, he shall to it.

39And as for your , you would become a , and your , have of or , they shall . And to them I will it, and they shall it.

40But as for you, , and into the in the of the .

41Then you me, We have against the Lord. We ourselves will and , the Lord our us. And every of you on his of and thought it to into the .

42And the Lord to me, to them, Do or , I am in your , you be your .

43So I to you, and you would ; but you against the of the Lord and into the .

44Then the who in that you and you as and beat you in as .

45And you and the Lord, but the Lord did to your to you.

46So you at , the you there.

Study Guide

Public-domain commentary and original-language notes for Deuteronomy 1.

Full AI study →

Chapter Summary

In this chapter: The words Moses spake to Israel in the plains of Moab, The promise of Canaan. (1–8). Judges provided for the people. (9–18). Of the sending the spies—God's anger for their unbelief and disobedience. (19–46).

vv1-8

Moses spake to the people all the Lord had given him in commandment. Horeb was but eleven days distant from Kadesh-barnea. This was to remind them that their own bad conduct had occasioned their tedious wanderings; that they might the more readily understand the advantages of obedience. They must now go forward. Though God brings his people into trouble and affliction, he knows when they have been tried long enough. When God commands us to go forward in our Christian course, he sets the heavenly Canaan before us for our encouragement.

vv9-18

Moses reminds the people of the happy constitution of their government, which might make them all safe and easy, if it was not their own fault. He owns the fulfilment of God's promise to Abraham, and prays for the further accomplishment of it. We are not straitened in the power and goodness of God; why should we be straitened in our own faith and hope? Good laws were given to the Israelites, and good men were to see to the execution of them, which showed God's goodness to them, and the care of Moses.

vv19-46

Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God's salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings.

Cross References

Deuteronomy 1
v13Exodus 18:21thematic

Parallels the specific qualifications of rulers chosen by Moses to relieve his judicial burden.

Supported by Matthew Poole, John Calvin, JFB

v26Numbers 14:1-4thematic

The primary historical account of Israel's rebellion and refusal to enter Canaan after hearing the spies.

Supported by Matthew Henry, Matthew Poole

v36Numbers 14:30thematic

Confirms the divine oath excluding the disobedient generation, except Caleb and Joshua.

Supported by Matthew Henry, Matthew Poole

v37Numbers 20:12thematic

Records why the Lord was angry with Moses and barred him from entering Canaan.

Supported by Matthew Poole, JFB

v24Numbers 13:23thematic

Describes the specific event of the spies reaching and cutting fruit from the valley of Eshcol.

Supported by Matthew Henry, Matthew Poole

v28Numbers 13:28-33thematic

The spies' report concerning the giants, the sons of Anak, and the heavily walled cities.

Supported by Matthew Henry, Matthew Poole

v33Exodus 13:21thematic

The historical description of God leading them in fire by night and a cloud by day.

Supported by Matthew Poole, JFB

v41Numbers 14:40-45thematic

The narrative of Israel's presumptuous, unauthorized attack and subsequent defeat by the Amorites.

Supported by Matthew Henry, Matthew Poole

Highlights the transition from the eleven-day journey to thirty-eight years of wandering.

Supported by Matthew Henry, Matthew Poole

Moses' complaint to God about his inability to bear the burden of the people alone.

Supported by Matthew Poole, John Calvin

v10Genesis 15:5fulfillment

The original promise to Abraham that his seed would be as numerous as the stars.

Supported by Matthew Poole, John Calvin

Records the specific historical conquests of Sihon king of the Amorites and Og of Bashan.

Supported by Matthew Poole

v6Exodus 3:1thematic

Identifies Horeb as the mountain of God where the covenant journey began.

Supported by Matthew Poole, JFB

v22Numbers 13:2thematic

The Lord's command to send spies, highlighting the interplay between divine command and human request.

Supported by Matthew Henry

v26Psalms 106:24thematic

Psalmic commentary on Israel's unbelief and rebellion when they despised the pleasant land.

Supported by Matthew Henry