Deuteronomy1
New King James Version
1These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph, between Paran, Tophel, Laban, Hazeroth, and Dizahab.
2It is eleven days’ journey from Horeb by way of Mount Seir to Kadesh Barnea.
3Now it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel according to all that the Lord had given him as commandments to them,
4after he had killed Sihon king of the Amorites, who dwelt in Heshbon, and Og king of Bashan, who dwelt at Ashtaroth in Edrei.
5On this side of the Jordan in the land of Moab, Moses began to explain this law, saying,
6“The Lord our God spoke to us in Horeb, saying: ‘You have dwelt long enough at this mountain.
7Turn and take your journey, and go to the mountains of the Amorites, to all the neighboring places in the plain, in the mountains and in the lowland, in the South and on the seacoast, to the land of the Canaanites and to Lebanon, as far as the great river, the River Euphrates.
8See, I have set the land before you; go in and possess the land which the Lord swore to your fathers—to Abraham, Isaac, and Jacob—to give to them and their descendants after them.’
9“And I spoke to you at that time, saying: ‘I alone am not able to bear you.
10The Lord your God has multiplied you, and here you are today, as the stars of heaven in multitude.
11May the Lord God of your fathers make you a thousand times more numerous than you are, and bless you as He has promised you!
12How can I alone bear your problems and your burdens and your complaints?
13Choose wise, understanding, and knowledgeable men from among your tribes, and I will make them heads over you.’
14And you answered me and said, ‘The thing which you have told us to do is good.’
15So I took the heads of your tribes, wise and knowledgeable men, and made them heads over you, leaders of thousands, leaders of hundreds, leaders of fifties, leaders of tens, and officers for your tribes.
16“Then I commanded your judges at that time, saying, ‘Hear the cases between your brethren, and judge righteously between a man and his brother or the stranger who is with him.
17You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for the judgment is God’s. The case that is too hard for you, bring to me, and I will hear it.’
18And I commanded you at that time all the things which you should do.
19“So we departed from Horeb, and went through all that great and terrible wilderness which you saw on the way to the mountains of the Amorites, as the Lord our God had commanded us. Then we came to Kadesh Barnea.
20And I said to you, ‘You have come to the mountains of the Amorites, which the Lord our God is giving us.
21Look, the Lord your God has set the land before you; go up and possess it, as the Lord God of your fathers has spoken to you; do not fear or be discouraged.’
22“And every one of you came near to me and said, ‘Let us send men before us, and let them search out the land for us, and bring back word to us of the way by which we should go up, and of the cities into which we shall come.’
23“The plan pleased me well; so I took twelve of your men, one man from each tribe.
24And they departed and went up into the mountains, and came to the Valley of Eshcol, and spied it out.
25They also took some of the fruit of the land in their hands and brought it down to us; and they brought back word to us, saying, ‘It is a good land which the Lord our God is giving us.’
26“Nevertheless you would not go up, but rebelled against the command of the Lord your God;
27and you complained in your tents, and said, ‘Because the Lord hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites, to destroy us.
28Where can we go up? Our brethren have discouraged our hearts, saying, “The people are greater and taller than we; the cities are great and fortified up to heaven; moreover we have seen the sons of the Anakim there.” ’
29“Then I said to you, ‘Do not be terrified, or afraid of them.
30The Lord your God, who goes before you, He will fight for you, according to all He did for you in Egypt before your eyes,
31and in the wilderness where you saw how the Lord your God carried you, as a man carries his son, in all the way that you went until you came to this place.’
32Yet, for all that, you did not believe the Lord your God,
33who went in the way before you to search out a place for you to pitch your tents, to show you the way you should go, in the fire by night and in the cloud by day.
34“And the Lord heard the sound of your words, and was angry, and took an oath, saying,
35‘Surely not one of these men of this evil generation shall see that good land of which I swore to give to your fathers,
36except Caleb the son of Jephunneh; he shall see it, and to him and his children I am giving the land on which he walked, because he wholly followed the Lord.’
37The Lord was also angry with me for your sakes, saying, ‘Even you shall not go in there.
38Joshua the son of Nun, who stands before you, he shall go in there. Encourage him, for he shall cause Israel to inherit it.
39‘Moreover your little ones and your children, who you say will be victims, who today have no knowledge of good and evil, they shall go in there; to them I will give it, and they shall possess it.
40But as for you, turn and take your journey into the wilderness by the Way of the Red Sea.’
41“Then you answered and said to me, ‘We have sinned against the Lord; we will go up and fight, just as the Lord our God commanded us.’ And when everyone of you had girded on his weapons of war, you were ready to go up into the mountain.
42“And the Lord said to me, ‘Tell them, “Do not go up nor fight, for I am not among you; lest you be defeated before your enemies.” ’
43So I spoke to you; yet you would not listen, but rebelled against the command of the Lord, and presumptuously went up into the mountain.
44And the Amorites who dwelt in that mountain came out against you and chased you as bees do, and drove you back from Seir to Hormah.
45Then you returned and wept before the Lord, but the Lord would not listen to your voice nor give ear to you.
46“So you remained in Kadesh many days, according to the days that you spent there.
Study Guide
Public-domain commentary and original-language notes for Deuteronomy 1.
Chapter Summary
In this chapter: The words Moses spake to Israel in the plains of Moab, The promise of Canaan. (1–8). Judges provided for the people. (9–18). Of the sending the spies—God's anger for their unbelief and disobedience. (19–46).
vv1-8
Moses spake to the people all the Lord had given him in commandment. Horeb was but eleven days distant from Kadesh-barnea. This was to remind them that their own bad conduct had occasioned their tedious wanderings; that they might the more readily understand the advantages of obedience. They must now go forward. Though God brings his people into trouble and affliction, he knows when they have been tried long enough. When God commands us to go forward in our Christian course, he sets the heavenly Canaan before us for our encouragement.
vv9-18
Moses reminds the people of the happy constitution of their government, which might make them all safe and easy, if it was not their own fault. He owns the fulfilment of God's promise to Abraham, and prays for the further accomplishment of it. We are not straitened in the power and goodness of God; why should we be straitened in our own faith and hope? Good laws were given to the Israelites, and good men were to see to the execution of them, which showed God's goodness to them, and the care of Moses.
vv19-46
Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God's salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings.
Key Words
אֵלֶּה: these or those
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
מֹשֶׁה: Mosheh, the Israelite lawgiver
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
עֵבֶר: properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
יַרְדֵּן: Jarden, the principal river of Palestine
מִדְבָּר: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
Cross References
Deuteronomy 1Parallels the specific qualifications of rulers chosen by Moses to relieve his judicial burden.
Supported by Matthew Poole, John Calvin, JFB
The primary historical account of Israel's rebellion and refusal to enter Canaan after hearing the spies.
Supported by Matthew Henry, Matthew Poole
Confirms the divine oath excluding the disobedient generation, except Caleb and Joshua.
Supported by Matthew Henry, Matthew Poole
Records why the Lord was angry with Moses and barred him from entering Canaan.
Supported by Matthew Poole, JFB
Describes the specific event of the spies reaching and cutting fruit from the valley of Eshcol.
Supported by Matthew Henry, Matthew Poole
The spies' report concerning the giants, the sons of Anak, and the heavily walled cities.
Supported by Matthew Henry, Matthew Poole
The historical description of God leading them in fire by night and a cloud by day.
Supported by Matthew Poole, JFB
The narrative of Israel's presumptuous, unauthorized attack and subsequent defeat by the Amorites.
Supported by Matthew Henry, Matthew Poole
Highlights the transition from the eleven-day journey to thirty-eight years of wandering.
Supported by Matthew Henry, Matthew Poole
Moses' complaint to God about his inability to bear the burden of the people alone.
Supported by Matthew Poole, John Calvin
The original promise to Abraham that his seed would be as numerous as the stars.
Supported by Matthew Poole, John Calvin
Records the specific historical conquests of Sihon king of the Amorites and Og of Bashan.
Supported by Matthew Poole
Identifies Horeb as the mountain of God where the covenant journey began.
Supported by Matthew Poole, JFB
The Lord's command to send spies, highlighting the interplay between divine command and human request.
Supported by Matthew Henry
Psalmic commentary on Israel's unbelief and rebellion when they despised the pleasant land.
Supported by Matthew Henry