Numbers11
New King James Version
1Now when the people complained, it displeased the Lord; for the Lord heard it, and His anger was aroused. So the fire of the Lord burned among them, and consumed some in the outskirts of the camp.
2Then the people cried out to Moses, and when Moses prayed to the Lord, the fire was quenched.
3So he called the name of the place Taberah, because the fire of the Lord had burned among them.
4Now the mixed multitude who were among them yielded to intense craving; so the children of Israel also wept again and said: “Who will give us meat to eat?
5We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic;
6but now our whole being is dried up; there is nothing at all except this manna before our eyes!”
7Now the manna was like coriander seed, and its color like the color of bdellium.
8The people went about and gathered it, ground it on millstones or beat it in the mortar, cooked it in pans, and made cakes of it; and its taste was like the taste of pastry prepared with oil.
9And when the dew fell on the camp in the night, the manna fell on it.
10Then Moses heard the people weeping throughout their families, everyone at the door of his tent; and the anger of the Lord was greatly aroused; Moses also was displeased.
11So Moses said to the Lord, “Why have You afflicted Your servant? And why have I not found favor in Your sight, that You have laid the burden of all these people on me?
12Did I conceive all these people? Did I beget them, that You should say to me, ‘Carry them in your bosom, as a guardian carries a nursing child,’ to the land which You swore to their fathers?
13Where am I to get meat to give to all these people? For they weep all over me, saying, ‘Give us meat, that we may eat.’
14I am not able to bear all these people alone, because the burden is too heavy for me.
15If You treat me like this, please kill me here and now—if I have found favor in Your sight—and do not let me see my wretchedness!”
16So the Lord said to Moses: “Gather to Me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tabernacle of meeting, that they may stand there with you.
17Then I will come down and talk with you there. I will take of the Spirit that is upon you and will put the same upon them; and they shall bear the burden of the people with you, that you may not bear it yourself alone.
18Then you shall say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the hearing of the Lord, saying, “Who will give us meat to eat? For it was well with us in Egypt.” Therefore the Lord will give you meat, and you shall eat.
19You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days,
20but for a whole month, until it comes out of your nostrils and becomes loathsome to you, because you have despised the Lord who is among you, and have wept before Him, saying, “Why did we ever come up out of Egypt?” ’ ”
21And Moses said, “The people whom I am among are six hundred thousand men on foot; yet You have said, ‘I will give them meat, that they may eat for a whole month.’
22Shall flocks and herds be slaughtered for them, to provide enough for them? Or shall all the fish of the sea be gathered together for them, to provide enough for them?”
23And the Lord said to Moses, “Has the Lord’s arm been shortened? Now you shall see whether what I say will happen to you or not.”
24So Moses went out and told the people the words of the Lord, and he gathered the seventy men of the elders of the people and placed them around the tabernacle.
25Then the Lord came down in the cloud, and spoke to him, and took of the Spirit that was upon him, and placed the same upon the seventy elders; and it happened, when the Spirit rested upon them, that they prophesied, although they never did so again.
26But two men had remained in the camp: the name of one was Eldad, and the name of the other Medad. And the Spirit rested upon them. Now they were among those listed, but who had not gone out to the tabernacle; yet they prophesied in the camp.
27And a young man ran and told Moses, and said, “Eldad and Medad are prophesying in the camp.”
28So Joshua the son of Nun, Moses’ assistant, one of his choice men, answered and said, “Moses my lord, forbid them!”
29Then Moses said to him, “Are you zealous for my sake? Oh, that all the Lord’s people were prophets and that the Lord would put His Spirit upon them!”
30And Moses returned to the camp, he and the elders of Israel.
31Now a wind went out from the Lord, and it brought quail from the sea and left them fluttering near the camp, about a day’s journey on this side and about a day’s journey on the other side, all around the camp, and about two cubits above the surface of the ground.
32And the people stayed up all that day, all night, and all the next day, and gathered the quail (he who gathered least gathered ten homers); and they spread them out for themselves all around the camp.
33But while the meat was still between their teeth, before it was chewed, the wrath of the Lord was aroused against the people, and the Lord struck the people with a very great plague.
34So he called the name of that place Kibroth Hattaavah, because there they buried the people who had yielded to craving.
35From Kibroth Hattaavah the people moved to Hazeroth, and camped at Hazeroth.
Study Guide
Public-domain commentary and original-language notes for Numbers 11.
Chapter Summary
In this chapter: The burning at Taberah. (1–3). The people lust for flesh, and loathe the manna. (4–9). Moses complains of his charge. (10–15). Elders appointed to divide the charge. Flesh meat promised. (16–23). The Spirit rests on the elders. (24–30). Quails are given. (31–35).
vv1-3
Here is the people's sin; they complained. See the sinfulness of sin, which takes occasion from the commandment to be provoking. The weakness of the law discovered sin, but could not destroy it; checked, but could not conquer it. They complained. Those who are of a discontented spirit, will always find something to quarrel or fret about, though the circumstances of their outward condition be ever so favourable. The Lord heard it, though Moses did not. God knows the secret frettings and murmurings of the heart, though concealed from men. What he noticed, he was much displeased with, and he chastised them for this sin. The fire of their wrath against God burned in their minds; justly did the fire of God's wrath fasten on their bodies; but God's judgments came on them gradually, that they might take warning. It appeared that God delights not in punishing; when he begins, he is soon prevailed with to let it fall.
vv4-9
Man, having forsaken his proper rest, feels uneasy and wretched, though prosperous. They were weary of the provision God had made for them, although wholesome food and nourishing. It cost no money or care, and the labour of gathering it was very little indeed; yet they talked of Egypt's cheapness, and the fish they ate there freely; as if that cost them nothing, when they paid dearly for it with hard service! While they lived on manna, they seemed exempt from the curse sin has brought on man, that in the sweat of his face he should eat bread; yet they speak of it with scorn. Peevish, discontented minds will find fault with that which has no fault in it, but that it is too good for them. Those who might be happy, often make themselves miserable by discontent. They could not be satisfied unless they had flesh to eat. It is evidence of the dominion of the carnal mind, when we want to have the delights and satisfaction of sense. We should not indulge in any desire which we cannot in faith turn into prayer, as we cannot when we ask meat for our lust. What is lawful of itself becomes evil, when God does not allot it to us, yet we desire it.
vv10-15
The provocation was very great; yet Moses expressed himself otherwise than became him. He undervalued the honour God had put upon him. He magnified his own performances, while he had the Divine wisdom to direct him, and Almighty power to dispense rewards and punishments. He speaks distrustfully of the Divine grace. Had the work been much less he could not have gone through it in his own strength; but had it been much greater, through God strengthening him, he might have done it. Let us pray, Lord, lead us not into temptation.
Key Words
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
אָנַן: to mourn, i.e. complain
אֹזֶן: broadness. i.e. (concrete) the ear (from its form in man)
רַע: bad or (as noun) evil (natural or moral)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אַף: properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
חָרָה: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
אֵשׁ: fire (literally or figuratively)
בָּעַר: to kindle, i.e. consume (by fire or by eating); to be(-come) brutish
אָכַל: to eat (literally or figuratively)
Cross References
Numbers 11Paul warns believers not to lust after evil things as Israel lusted in the wilderness.
Supported by Matthew Henry
Deuteronomy names Taberah and Kibroth-hattaavah as places where Israel provoked the Lord to wrath.
Supported by Matthew Poole
Identifies the mixed multitude that instigated the intense craving for meat in the camp.
Supported by Matthew Poole, JFB
Summarizes Israel's intense lusting in the wilderness and their tempting of God.
Supported by Matthew Henry
John's attempt to stop an outside miracle worker mirrors Joshua's attempt to silence Eldad and Medad.
Supported by Matthew Henry
Poetically describes the miraculous sending of feathered fowls like the sand of the sea.
Supported by Matthew Henry, Matthew Poole
Portrays God striking Israel with a plague while the meat was still in their mouths.
Supported by Matthew Henry, Matthew Poole
Compares the appearance and taste of the manna to the original Exodus description.
Supported by JFB
Moses later recounts his inability to bear the immense burden of the people alone.
Supported by Matthew Poole, John Calvin
Elijah's despairing request for God to take his life mirrors Moses' request to be killed.
Supported by Matthew Henry
Nehemiah reflects on God giving His good Spirit to instruct Israel during their journeys.
Supported by Matthew Henry
Echoes the Lord's question to Moses about whether His hand or power has been shortened.
Supported by Matthew Henry, Matthew Poole
Jesus appointing seventy disciples parallels Moses gathering seventy elders to assist in ministry.
Supported by John Calvin