Numbers11
New International Version
1Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp.
2When the people cried out to Moses, he prayed to the Lord and the fire died down.
3So that place was called Taberah, because fire from the Lord had burned among them.
4The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat!
5We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.
6But now we have lost our appetite; we never see anything but this manna!”
7The manna was like coriander seed and looked like resin.
8The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil.
9When the dew settled on the camp at night, the manna also came down.
10Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled.
11He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me?
12Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors?
13Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’
14I cannot carry all these people by myself; the burden is too heavy for me.
15If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”
16The Lord said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you.
17I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone.
18“Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it.
19You will not eat it for just one day, or two days, or five, ten or twenty days,
20but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”
21But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’
22Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”
23The Lord answered Moses, “Is the Lord’s arm too short? Now you will see whether or not what I say will come true for you.”
24So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent.
25Then the Lord came down in the cloud and spoke with him, and he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied—but did not do so again.
26However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp.
27A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”
28Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”
29But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!”
30Then Moses and the elders of Israel returned to the camp.
31Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits deep all around the camp, as far as a day’s walk in any direction.
32All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. Then they spread them out all around the camp.
33But while the meat was still between their teeth and before it could be consumed, the anger of the Lord burned against the people, and he struck them with a severe plague.
34Therefore the place was named Kibroth Hattaavah, because there they buried the people who had craved other food.
35From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.
Study Guide
Public-domain commentary and original-language notes for Numbers 11.
Chapter Summary
In this chapter: The burning at Taberah. (1–3). The people lust for flesh, and loathe the manna. (4–9). Moses complains of his charge. (10–15). Elders appointed to divide the charge. Flesh meat promised. (16–23). The Spirit rests on the elders. (24–30). Quails are given. (31–35).
vv1-3
Here is the people's sin; they complained. See the sinfulness of sin, which takes occasion from the commandment to be provoking. The weakness of the law discovered sin, but could not destroy it; checked, but could not conquer it. They complained. Those who are of a discontented spirit, will always find something to quarrel or fret about, though the circumstances of their outward condition be ever so favourable. The Lord heard it, though Moses did not. God knows the secret frettings and murmurings of the heart, though concealed from men. What he noticed, he was much displeased with, and he chastised them for this sin. The fire of their wrath against God burned in their minds; justly did the fire of God's wrath fasten on their bodies; but God's judgments came on them gradually, that they might take warning. It appeared that God delights not in punishing; when he begins, he is soon prevailed with to let it fall.
vv4-9
Man, having forsaken his proper rest, feels uneasy and wretched, though prosperous. They were weary of the provision God had made for them, although wholesome food and nourishing. It cost no money or care, and the labour of gathering it was very little indeed; yet they talked of Egypt's cheapness, and the fish they ate there freely; as if that cost them nothing, when they paid dearly for it with hard service! While they lived on manna, they seemed exempt from the curse sin has brought on man, that in the sweat of his face he should eat bread; yet they speak of it with scorn. Peevish, discontented minds will find fault with that which has no fault in it, but that it is too good for them. Those who might be happy, often make themselves miserable by discontent. They could not be satisfied unless they had flesh to eat. It is evidence of the dominion of the carnal mind, when we want to have the delights and satisfaction of sense. We should not indulge in any desire which we cannot in faith turn into prayer, as we cannot when we ask meat for our lust. What is lawful of itself becomes evil, when God does not allot it to us, yet we desire it.
vv10-15
The provocation was very great; yet Moses expressed himself otherwise than became him. He undervalued the honour God had put upon him. He magnified his own performances, while he had the Divine wisdom to direct him, and Almighty power to dispense rewards and punishments. He speaks distrustfully of the Divine grace. Had the work been much less he could not have gone through it in his own strength; but had it been much greater, through God strengthening him, he might have done it. Let us pray, Lord, lead us not into temptation.
Key Words
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
אָנַן: to mourn, i.e. complain
אֹזֶן: broadness. i.e. (concrete) the ear (from its form in man)
רַע: bad or (as noun) evil (natural or moral)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אַף: properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
חָרָה: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
אֵשׁ: fire (literally or figuratively)
בָּעַר: to kindle, i.e. consume (by fire or by eating); to be(-come) brutish
אָכַל: to eat (literally or figuratively)
Cross References
Numbers 11Paul warns believers not to lust after evil things as Israel lusted in the wilderness.
Supported by Matthew Henry
Deuteronomy names Taberah and Kibroth-hattaavah as places where Israel provoked the Lord to wrath.
Supported by Matthew Poole
Identifies the mixed multitude that instigated the intense craving for meat in the camp.
Supported by Matthew Poole, JFB
Summarizes Israel's intense lusting in the wilderness and their tempting of God.
Supported by Matthew Henry
John's attempt to stop an outside miracle worker mirrors Joshua's attempt to silence Eldad and Medad.
Supported by Matthew Henry
Poetically describes the miraculous sending of feathered fowls like the sand of the sea.
Supported by Matthew Henry, Matthew Poole
Portrays God striking Israel with a plague while the meat was still in their mouths.
Supported by Matthew Henry, Matthew Poole
Compares the appearance and taste of the manna to the original Exodus description.
Supported by JFB
Moses later recounts his inability to bear the immense burden of the people alone.
Supported by Matthew Poole, John Calvin
Elijah's despairing request for God to take his life mirrors Moses' request to be killed.
Supported by Matthew Henry
Nehemiah reflects on God giving His good Spirit to instruct Israel during their journeys.
Supported by Matthew Henry
Echoes the Lord's question to Moses about whether His hand or power has been shortened.
Supported by Matthew Henry, Matthew Poole
Jesus appointing seventy disciples parallels Moses gathering seventy elders to assist in ministry.
Supported by John Calvin