Numbers10
New International Version
1The Lord said to Moses:
2“Make two trumpets of hammered silver, and use them for calling the community together and for having the camps set out.
3When both are sounded, the whole community is to assemble before you at the entrance to the tent of meeting.
4If only one is sounded, the leaders—the heads of the clans of Israel—are to assemble before you.
5When a trumpet blast is sounded, the tribes camping on the east are to set out.
6At the sounding of a second blast, the camps on the south are to set out. The blast will be the signal for setting out.
7To gather the assembly, blow the trumpets, but not with the signal for setting out.
8“The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come.
9When you go into battle in your own land against an enemy who is oppressing you, sound a blast on the trumpets. Then you will be remembered by the Lord your God and rescued from your enemies.
10Also at your times of rejoicing—your appointed festivals and New Moon feasts—you are to sound the trumpets over your burnt offerings and fellowship offerings, and they will be a memorial for you before your God. I am the Lord your God.”
11On the twentieth day of the second month of the second year, the cloud lifted from above the tabernacle of the covenant law.
12Then the Israelites set out from the Desert of Sinai and traveled from place to place until the cloud came to rest in the Desert of Paran.
13They set out, this first time, at the Lord’s command through Moses.
14The divisions of the camp of Judah went first, under their standard. Nahshon son of Amminadab was in command.
15Nethanel son of Zuar was over the division of the tribe of Issachar,
16and Eliab son of Helon was over the division of the tribe of Zebulun.
17Then the tabernacle was taken down, and the Gershonites and Merarites, who carried it, set out.
18The divisions of the camp of Reuben went next, under their standard. Elizur son of Shedeur was in command.
19Shelumiel son of Zurishaddai was over the division of the tribe of Simeon,
20and Eliasaph son of Deuel was over the division of the tribe of Gad.
21Then the Kohathites set out, carrying the holy things. The tabernacle was to be set up before they arrived.
22The divisions of the camp of Ephraim went next, under their standard. Elishama son of Ammihud was in command.
23Gamaliel son of Pedahzur was over the division of the tribe of Manasseh,
24and Abidan son of Gideoni was over the division of the tribe of Benjamin.
25Finally, as the rear guard for all the units, the divisions of the camp of Dan set out under their standard. Ahiezer son of Ammishaddai was in command.
26Pagiel son of Okran was over the division of the tribe of Asher,
27and Ahira son of Enan was over the division of the tribe of Naphtali.
28This was the order of march for the Israelite divisions as they set out.
29Now Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, “We are setting out for the place about which the Lord said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised good things to Israel.”
30He answered, “No, I will not go; I am going back to my own land and my own people.”
31But Moses said, “Please do not leave us. You know where we should camp in the wilderness, and you can be our eyes.
32If you come with us, we will share with you whatever good things the Lord gives us.”
33So they set out from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord went before them during those three days to find them a place to rest.
34The cloud of the Lord was over them by day when they set out from the camp.
35Whenever the ark set out, Moses said, “Rise up, Lord! May your enemies be scattered; may your foes flee before you.”
36Whenever it came to rest, he said, “Return, Lord, to the countless thousands of Israel.”
Study Guide
Public-domain commentary and original-language notes for Numbers 10.
Chapter Summary
In this chapter: The silver trumpets. (1–10). The Israelites remove from Sinai to Paran. (11–28). Hobab entreated by Moses to continue. (29–32). The blessing pronounced by Moses. (33–36).
vv1-10
Here are directions concerning the public notices to be given the people by sound of trumpet. Their laws in every case were to be Divine, therefore, even in this matter Moses is directed. These trumpets typify the preached gospel. It sounds an alarm to sinners, calls them to repent, proclaims liberty to the captives and slaves of Satan, and collects the worshippers of God. It directs and encourages their heavenly journey; stirs them up to combat against the world and sin, encouraging them with the assurance of victory. It leads their attention to the sacrifice of Christ, and shows the Lord's presence for their protection. It is also necessary that the gospel trumpet give a distinct sound, according to the persons addressed, or the end proposed; whether to convince, humble, console, exhort, reprove, or teach. The sounding of the trumpet of the gospel is God's ordinance, and demands the attention of all to whom it is sent. (Nu 10:11-28)
vv11-28
After the Israelites had continued nearly a year at mount Sinai, and all was settled respecting their future worship, they began their march to Canaan. True religion begins with the knowledge of the holy law of God, and humiliation for sin, but we must go on towards perfection, in acquaintance with Christ and his gospel, and those effectual encouragements, motives, and assistances to holiness, which it proposes. They took their journey according to the commandment of the Lord, De 1:6–8, and as the cloud led them. Those who give themselves to the direction of God's word and Spirit, steer a steady course, even when they seem bewildered. While they are sure they cannot lose their God and Guide, they need not fear losing their way. They went out of the wilderness of Sinai, and rested in the wilderness of Paran. All our removes in this world are but from one wilderness to another. The changes we think will be for the better do not always prove so. We shall never be at rest, never at home, till we come to heaven, but all will be well there.
vv29-32
Moses invites his kindred to go to Canaan. Those that are bound for the heavenly Canaan, should ask and encourage their friends to go with them: we shall have none the less of the joys of heaven, for others coming to share with us. It is good having fellowship with those who have fellowship with God. But the things of this world, which are seen, draw strongly from the pursuit of the things of the other world, which are not seen. Moses urges that Hobab might be serviceable to them. Not to show where they must encamp, nor what way they must march, the cloud was to direct that; but to show the conveniences of the place they marched through, and encamped in. It well consists with our trust in God's providence, to use the help of our friends.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
אָמַר: to say (used with great latitude)
עָשָׂה: to do or make, in the broadest sense and widest application
שְׁנַיִם: two; also (as ordinal) twofold
כֶּסֶף: silver (from its pale color); by implication, money
חֲצֹצְרָה: a trumpet (from its sundered or quavering note)
מִקְשָׁה: rounded work, i.e. moulded by hammering (repousse)
הָיָה: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מִקְרָא: something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal
Cross References
Numbers 10Direct verbal echo: "Rise up, Lord, and let thine enemies be scattered" matches David's prayer.
Supported by Matthew Henry
Historical execution of this command: Phinehas goes to war against Midian with the holy trumpets.
Supported by Matthew Poole, JFB
Abijah's army sounds the silver trumpets in battle, trusting God's promise to be remembered.
Supported by Matthew Poole, JFB
Scriptural mandate to blow the trumpet at the new moon and solemn feast days.
Supported by Matthew Poole, JFB
The divine command at Horeb/Sinai instructing Israel that they have dwelt long enough here.
Supported by Matthew Henry
The historical connection where the lifting of the cloud dictates the journeying of Israel.
Supported by JFB
Establishes the absolute rule of moving only when the cloud is taken up.
Supported by Matthew Henry, Matthew Poole
Matches the designated marching order: Judah first, Gershon/Merari, Reuben, then Kohath bearing sanctuary.
Supported by Matthew Poole, JFB
Verifies that after several journeys, Israel again pitched in the wilderness of Paran.
Supported by Matthew Poole
Parallels Hobab's desire to return to his own land and kindred.
Supported by Matthew Poole
Hobab serving "instead of eyes" parallel to being "eyes to the blind" in wilderness.
Supported by Matthew Henry
Defines the "whole piece" (beaten work of pure metal) used for holy instruments.
Supported by Matthew Poole
Prophetic reuse of blowing the trumpet and sounding an alarm in the holy mountain.
Supported by Matthew Henry
God searching out a land of rest for His people, matching the ark's purpose.
Supported by Matthew Henry