Deuteronomy1
New International Version
1These are the words Moses spoke to all Israel in the wilderness east of the Jordan—that is, in the Arabah—opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab.
2(It takes eleven days to go from Horeb to Kadesh Barnea by the Mount Seir road.)
3In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the Lord had commanded him concerning them.
4This was after he had defeated Sihon king of the Amorites, who reigned in Heshbon, and at Edrei had defeated Og king of Bashan, who reigned in Ashtaroth.
5East of the Jordan in the territory of Moab, Moses began to expound this law, saying:
6The Lord our God said to us at Horeb, “You have stayed long enough at this mountain.
7Break camp and advance into the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the mountains, in the western foothills, in the Negev and along the coast, to the land of the Canaanites and to Lebanon, as far as the great river, the Euphrates.
8See, I have given you this land. Go in and take possession of the land the Lord swore he would give to your fathers—to Abraham, Isaac and Jacob—and to their descendants after them.”
9At that time I said to you, “You are too heavy a burden for me to carry alone.
10The Lord your God has increased your numbers so that today you are as numerous as the stars in the sky.
11May the Lord, the God of your ancestors, increase you a thousand times and bless you as he has promised!
12But how can I bear your problems and your burdens and your disputes all by myself?
13Choose some wise, understanding and respected men from each of your tribes, and I will set them over you.”
14You answered me, “What you propose to do is good.”
15So I took the leading men of your tribes, wise and respected men, and appointed them to have authority over you—as commanders of thousands, of hundreds, of fifties and of tens and as tribal officials.
16And I charged your judges at that time, “Hear the disputes between your people and judge fairly, whether the case is between two Israelites or between an Israelite and a foreigner residing among you.
17Do not show partiality in judging; hear both small and great alike. Do not be afraid of anyone, for judgment belongs to God. Bring me any case too hard for you, and I will hear it.”
18And at that time I told you everything you were to do.
19Then, as the Lord our God commanded us, we set out from Horeb and went toward the hill country of the Amorites through all that vast and dreadful wilderness that you have seen, and so we reached Kadesh Barnea.
20Then I said to you, “You have reached the hill country of the Amorites, which the Lord our God is giving us.
21See, the Lord your God has given you the land. Go up and take possession of it as the Lord, the God of your ancestors, told you. Do not be afraid; do not be discouraged.”
22Then all of you came to me and said, “Let us send men ahead to spy out the land for us and bring back a report about the route we are to take and the towns we will come to.”
23The idea seemed good to me; so I selected twelve of you, one man from each tribe.
24They left and went up into the hill country, and came to the Valley of Eshkol and explored it.
25Taking with them some of the fruit of the land, they brought it down to us and reported, “It is a good land that the Lord our God is giving us.”
26But you were unwilling to go up; you rebelled against the command of the Lord your God.
27You grumbled in your tents and said, “The Lord hates us; so he brought us out of Egypt to deliver us into the hands of the Amorites to destroy us.
28Where can we go? Our brothers have made our hearts melt in fear. They say, ‘The people are stronger and taller than we are; the cities are large, with walls up to the sky. We even saw the Anakites there.’”
29Then I said to you, “Do not be terrified; do not be afraid of them.
30The Lord your God, who is going before you, will fight for you, as he did for you in Egypt, before your very eyes,
31and in the wilderness. There you saw how the Lord your God carried you, as a father carries his son, all the way you went until you reached this place.”
32In spite of this, you did not trust in the Lord your God,
33who went ahead of you on your journey, in fire by night and in a cloud by day, to search out places for you to camp and to show you the way you should go.
34When the Lord heard what you said, he was angry and solemnly swore:
35“No one from this evil generation shall see the good land I swore to give your ancestors,
36except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land he set his feet on, because he followed the Lord wholeheartedly.”
37Because of you the Lord became angry with me also and said, “You shall not enter it, either.
38But your assistant, Joshua son of Nun, will enter it. Encourage him, because he will lead Israel to inherit it.
39And the little ones that you said would be taken captive, your children who do not yet know good from bad—they will enter the land. I will give it to them and they will take possession of it.
40But as for you, turn around and set out toward the desert along the route to the Red Sea.”
41Then you replied, “We have sinned against the Lord. We will go up and fight, as the Lord our God commanded us.” So every one of you put on his weapons, thinking it easy to go up into the hill country.
42But the Lord said to me, “Tell them, ‘Do not go up and fight, because I will not be with you. You will be defeated by your enemies.’”
43So I told you, but you would not listen. You rebelled against the Lord’s command and in your arrogance you marched up into the hill country.
44The Amorites who lived in those hills came out against you; they chased you like a swarm of bees and beat you down from Seir all the way to Hormah.
45You came back and wept before the Lord, but he paid no attention to your weeping and turned a deaf ear to you.
46And so you stayed in Kadesh many days—all the time you spent there.
Study Guide
Public-domain commentary and original-language notes for Deuteronomy 1.
Chapter Summary
In this chapter: The words Moses spake to Israel in the plains of Moab, The promise of Canaan. (1–8). Judges provided for the people. (9–18). Of the sending the spies—God's anger for their unbelief and disobedience. (19–46).
vv1-8
Moses spake to the people all the Lord had given him in commandment. Horeb was but eleven days distant from Kadesh-barnea. This was to remind them that their own bad conduct had occasioned their tedious wanderings; that they might the more readily understand the advantages of obedience. They must now go forward. Though God brings his people into trouble and affliction, he knows when they have been tried long enough. When God commands us to go forward in our Christian course, he sets the heavenly Canaan before us for our encouragement.
vv9-18
Moses reminds the people of the happy constitution of their government, which might make them all safe and easy, if it was not their own fault. He owns the fulfilment of God's promise to Abraham, and prays for the further accomplishment of it. We are not straitened in the power and goodness of God; why should we be straitened in our own faith and hope? Good laws were given to the Israelites, and good men were to see to the execution of them, which showed God's goodness to them, and the care of Moses.
vv19-46
Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God's salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings.
Key Words
אֵלֶּה: these or those
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
מֹשֶׁה: Mosheh, the Israelite lawgiver
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
עֵבֶר: properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
יַרְדֵּן: Jarden, the principal river of Palestine
מִדְבָּר: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
Cross References
Deuteronomy 1Parallels the specific qualifications of rulers chosen by Moses to relieve his judicial burden.
Supported by Matthew Poole, John Calvin, JFB
The primary historical account of Israel's rebellion and refusal to enter Canaan after hearing the spies.
Supported by Matthew Henry, Matthew Poole
Confirms the divine oath excluding the disobedient generation, except Caleb and Joshua.
Supported by Matthew Henry, Matthew Poole
Records why the Lord was angry with Moses and barred him from entering Canaan.
Supported by Matthew Poole, JFB
Describes the specific event of the spies reaching and cutting fruit from the valley of Eshcol.
Supported by Matthew Henry, Matthew Poole
The spies' report concerning the giants, the sons of Anak, and the heavily walled cities.
Supported by Matthew Henry, Matthew Poole
The historical description of God leading them in fire by night and a cloud by day.
Supported by Matthew Poole, JFB
The narrative of Israel's presumptuous, unauthorized attack and subsequent defeat by the Amorites.
Supported by Matthew Henry, Matthew Poole
Highlights the transition from the eleven-day journey to thirty-eight years of wandering.
Supported by Matthew Henry, Matthew Poole
Moses' complaint to God about his inability to bear the burden of the people alone.
Supported by Matthew Poole, John Calvin
The original promise to Abraham that his seed would be as numerous as the stars.
Supported by Matthew Poole, John Calvin
Records the specific historical conquests of Sihon king of the Amorites and Og of Bashan.
Supported by Matthew Poole
Identifies Horeb as the mountain of God where the covenant journey began.
Supported by Matthew Poole, JFB
The Lord's command to send spies, highlighting the interplay between divine command and human request.
Supported by Matthew Henry
Psalmic commentary on Israel's unbelief and rebellion when they despised the pleasant land.
Supported by Matthew Henry