Deuteronomy1
New American Standard
1These are the words that Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.
2It is eleven days’ journey from Horeb by way of Mount Seir to Kadesh-barnea.
3In the fortieth year, on the first day of the eleventh month, Moses spoke to the sons of Israel, in accordance with everything that the Lord had commanded him to declare to them,
4after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei.
5Across the Jordan in the land of Moab, Moses began to explain this Law, saying,
6“The Lord our God spoke to us at Horeb, saying, ‘You have stayed long enough at this mountain.
7Turn and set out on your journey, and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country, in the lowland, in the Negev, by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
8See, I have placed the land before you; go in and take possession of the land which the Lord swore to give to your fathers, to Abraham, to Isaac, and to Jacob, and their descendants after them.’
9“And I spoke to you at that time, saying, ‘I am not able to endure you alone.
10The Lord your God has multiplied you, and behold, you are this day like the stars of heaven in number.
11May the Lord, the God of your fathers increase you a thousand times more than you are, and bless you, just as He has promised you!
12How can I alone endure the burden and weight of you and your strife?
13Obtain for yourselves men who are wise, discerning, and informed from your tribes, and I will appoint them as your heads.’
14And you answered me and said, ‘The thing which you have said to do is good.’
15So I took the heads of your tribes, wise and informed men, and appointed them as heads over you, commanders of thousands, hundreds, fifties, and tens, and officers for your tribes.
16“Then I ordered your judges at that time, saying, ‘Hear the cases between your fellow countrymen and judge righteously between a person and his fellow countryman, or the stranger who is with him.
17You are not to show partiality in judgment; you shall hear the small and the great alike. You are not to be afraid of any person, for the judgment is God’s. The case that is too difficult for you, you shall bring to me, and I will hear it.’
18At that time I commanded you all the things that you were to do.
19“Then we set out from Horeb, and went through all that great and terrible wilderness that you saw on the way to the hill country of the Amorites, just as the Lord our God had commanded us; and we came to Kadesh-barnea.
20And I said to you, ‘You have come to the hill country of the Amorites, which the Lord our God is about to give us.
21See, the Lord your God has placed the land before you; go up, take possession, just as the Lord, the God of your fathers, has spoken to you. Do not fear or be dismayed.’
22“Then all of you approached me and said, ‘Let us send men ahead of us, so that they may spy out the land for us, and bring back to us word of the way by which we should go up, and the cities which we should enter.’
23The plan pleased me, and I took twelve of your men, one man for each tribe.
24Then they turned and went up into the hill country, and came to the Valley of Eshcol, and spied it out.
25And they took some of the fruit of the land in their hands and brought it down to us. They also brought us back a report and said, ‘The land that the Lord our God is about to give us is good.’
26“Yet you were unwilling to go up; instead you rebelled against the command of the Lord your God;
27and you grumbled in your tents and said, ‘Because the Lord hates us, He has brought us out of the land of Egypt, to hand us over to the Amorites to destroy us.
28Where can we go up? Our brothers have made our hearts melt, by saying, “The people are bigger and taller than we; the cities are large and fortified up to heaven. And besides, we saw the sons of the Anakim there.”’
29But I said to you, ‘Do not be terrified, nor fear them.
30The Lord your God, who goes before you, will Himself fight for you, just as He did for you in Egypt before your eyes,
31and in the wilderness where you saw how the Lord your God carried you, just as a man carries his son, on all of the road which you have walked until you came to this place.’
32Yet in spite of all this, you did not trust the Lord your God,
33who goes before you on your way, to seek out a place for you to make camp, in the fire by night to show you the way by which you should go, and in the cloud by day.
34“Then the Lord heard the sound of your words, and He was angry and swore an oath, saying,
35‘Not one of these men, this evil generation, shall see the good land which I swore to give your fathers,
36except Caleb the son of Jephunneh; he shall see it, and to him I will give the land on which he has set foot, and to his sons, because he has followed the Lord fully.’
37The Lord was angry with me also on your account, saying, ‘Not even you shall enter there.
38Joshua the son of Nun, who stands before you, shall himself enter there; encourage him, for he will give it to Israel as an inheritance.
39Moreover, your little ones who, you said, would become plunder, and your sons, who this day have no knowledge of good and evil, shall enter there, and I will give it to them and they shall take possession of it.
40But as for you, turn around and set out for the wilderness by the way of the Red Sea.’
41“Then you replied to me, ‘We have sinned against the Lord; we ourselves will go up and fight, just as the Lord our God commanded us.’ And every man of you strapped on his weapons of war, and you viewed it as easy to go up into the hill country.
42But the Lord said to me, ‘Say to them, “Do not go up nor fight, for I am not among you; otherwise you will be defeated by your enemies.”’
43So I spoke to you, but you would not listen. Instead, you rebelled against the command of the Lord, and acted presumptuously and went up into the hill country.
44And the Amorites who lived in that hill country came out against you and chased you as bees do, and they scattered you from Seir to Hormah.
45Then you returned and wept before the Lord; but the Lord did not listen to your voice, nor pay attention to you.
46So you remained at Kadesh for many days, the days that you spent there.
Study Guide
Public-domain commentary and original-language notes for Deuteronomy 1.
Chapter Summary
In this chapter: The words Moses spake to Israel in the plains of Moab, The promise of Canaan. (1–8). Judges provided for the people. (9–18). Of the sending the spies—God's anger for their unbelief and disobedience. (19–46).
vv1-8
Moses spake to the people all the Lord had given him in commandment. Horeb was but eleven days distant from Kadesh-barnea. This was to remind them that their own bad conduct had occasioned their tedious wanderings; that they might the more readily understand the advantages of obedience. They must now go forward. Though God brings his people into trouble and affliction, he knows when they have been tried long enough. When God commands us to go forward in our Christian course, he sets the heavenly Canaan before us for our encouragement.
vv9-18
Moses reminds the people of the happy constitution of their government, which might make them all safe and easy, if it was not their own fault. He owns the fulfilment of God's promise to Abraham, and prays for the further accomplishment of it. We are not straitened in the power and goodness of God; why should we be straitened in our own faith and hope? Good laws were given to the Israelites, and good men were to see to the execution of them, which showed God's goodness to them, and the care of Moses.
vv19-46
Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God's salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings.
Key Words
אֵלֶּה: these or those
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
מֹשֶׁה: Mosheh, the Israelite lawgiver
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
עֵבֶר: properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
יַרְדֵּן: Jarden, the principal river of Palestine
מִדְבָּר: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
Cross References
Deuteronomy 1Parallels the specific qualifications of rulers chosen by Moses to relieve his judicial burden.
Supported by Matthew Poole, John Calvin, JFB
The primary historical account of Israel's rebellion and refusal to enter Canaan after hearing the spies.
Supported by Matthew Henry, Matthew Poole
Confirms the divine oath excluding the disobedient generation, except Caleb and Joshua.
Supported by Matthew Henry, Matthew Poole
Records why the Lord was angry with Moses and barred him from entering Canaan.
Supported by Matthew Poole, JFB
Describes the specific event of the spies reaching and cutting fruit from the valley of Eshcol.
Supported by Matthew Henry, Matthew Poole
The spies' report concerning the giants, the sons of Anak, and the heavily walled cities.
Supported by Matthew Henry, Matthew Poole
The historical description of God leading them in fire by night and a cloud by day.
Supported by Matthew Poole, JFB
The narrative of Israel's presumptuous, unauthorized attack and subsequent defeat by the Amorites.
Supported by Matthew Henry, Matthew Poole
Highlights the transition from the eleven-day journey to thirty-eight years of wandering.
Supported by Matthew Henry, Matthew Poole
Moses' complaint to God about his inability to bear the burden of the people alone.
Supported by Matthew Poole, John Calvin
The original promise to Abraham that his seed would be as numerous as the stars.
Supported by Matthew Poole, John Calvin
Records the specific historical conquests of Sihon king of the Amorites and Og of Bashan.
Supported by Matthew Poole
Identifies Horeb as the mountain of God where the covenant journey began.
Supported by Matthew Poole, JFB
The Lord's command to send spies, highlighting the interplay between divine command and human request.
Supported by Matthew Henry
Psalmic commentary on Israel's unbelief and rebellion when they despised the pleasant land.
Supported by Matthew Henry