Psalms68
New International Version
1 May God arise, may his enemies be scattered; may his foes flee before him.
2 May you blow them away like smoke— as wax melts before the fire, may the wicked perish before God.
3 But may the righteous be glad and rejoice before God; may they be happy and joyful.
4 Sing to God, sing in praise of his name, extol him who rides on the clouds; rejoice before him—his name is the Lord.
5 A father to the fatherless, a defender of widows, is God in his holy dwelling.
6 God sets the lonely in families, he leads out the prisoners with singing; but the rebellious live in a sun-scorched land.
7 When you, God, went out before your people, when you marched through the wilderness,
8 the earth shook, the heavens poured down rain, before God, the One of Sinai, before God, the God of Israel.
9 You gave abundant showers, O God; you refreshed your weary inheritance.
10 Your people settled in it, and from your bounty, God, you provided for the poor.
11 The Lord announces the word, and the women who proclaim it are a mighty throng:
12 “Kings and armies flee in haste; the women at home divide the plunder.
13 Even while you sleep among the sheep pens, the wings of my dove are sheathed with silver, its feathers with shining gold.”
14 When the Almighty scattered the kings in the land, it was like snow fallen on Mount Zalmon.
15 Mount Bashan, majestic mountain, Mount Bashan, rugged mountain,
16 why gaze in envy, you rugged mountain, at the mountain where God chooses to reign, where the Lord himself will dwell forever?
17 The chariots of God are tens of thousands and thousands of thousands; the Lord has come from Sinai into his sanctuary.
18 When you ascended on high, you took many captives; you received gifts from people, even from the rebellious— that you, Lord God, might dwell there.
19 Praise be to the Lord, to God our Savior, who daily bears our burdens.
20 Our God is a God who saves; from the Sovereign Lord comes escape from death.
21 Surely God will crush the heads of his enemies, the hairy crowns of those who go on in their sins.
22 The Lord says, “I will bring them from Bashan; I will bring them from the depths of the sea,
23 that your feet may wade in the blood of your foes, while the tongues of your dogs have their share.”
24 Your procession, God, has come into view, the procession of my God and King into the sanctuary.
25 In front are the singers, after them the musicians; with them are the young women playing the timbrels.
26 Praise God in the great congregation; praise the Lord in the assembly of Israel.
27 There is the little tribe of Benjamin, leading them, there the great throng of Judah’s princes, and there the princes of Zebulun and of Naphtali.
28 Summon your power, God; show us your strength, our God, as you have done before.
29 Because of your temple at Jerusalem kings will bring you gifts.
30 Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may the beast bring bars of silver. Scatter the nations who delight in war.
31 Envoys will come from Egypt; Cush will submit herself to God.
32 Sing to God, you kingdoms of the earth, sing praise to the Lord,
33 to him who rides across the highest heavens, the ancient heavens, who thunders with mighty voice.
34 Proclaim the power of God, whose majesty is over Israel, whose power is in the heavens.
35 You, God, are awesome in your sanctuary; the God of Israel gives power and strength to his people. Praise be to God!
Study
Psalms 68Public-domain commentary and original-language notes for Psalms 68. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: A prayer—The greatness and goodness of God. (1–6). The wonderful works God wrought for his people. (7–14). The presence of God in his church. (15–21). The victories of Christ. (22–28). Enlargement of the church. (29–31). The glory and grace of God. (32–35).
vv1-6
None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.
vv7-14
Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.
vv15-21
The ascension of Christ must here be meant, and thereto it is applied, Eph 4:8. He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, Joh 17:2. Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.
Key Words
נָצַח: properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes
דָּוִד: David, the youngest son of Jesse
שִׁיר: a song; abstractly, singing
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
אֹיֵב: hating; an adversary
פּוּץ: to dash in pieces, literally or figuratively (especially to disperse)
שָׂנֵא: to hate (personally)
נוּס: to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
Cross References
Psalms 68David begins the Psalm by quoting Moses' prayer when the Ark of the Covenant set forward.
Supported by Matthew Poole, John Calvin, JFB
Paul explicitly quotes verse 18 to describe Christ's triumphant ascension and distribution of gifts.
Supported by Matthew Henry, Matthew Poole, JFB
Deborah's song shares the exact poetic structure and description of God marching through the wilderness.
Supported by John Calvin, JFB
Describes the historical shaking of Sinai at the presence of the Lord during the giving of Law.
Supported by Matthew Poole, JFB
The command to 'extol him' translates to casting up/preparing a highway for God in the desert.
Supported by Matthew Poole, JFB
The company of women publishing victory echoes Miriam and the women with timbrels after the Red Sea.
Supported by Matthew Poole, JFB
Associates the Lord's holy presence among thousands of angels with His arrival at Mount Sinai.
Supported by Matthew Poole, JFB
Corresponds to Christ wounding/striking through the head (or hairy scalp) of his enemies.
Supported by Matthew Henry
Uses the same vivid poetic figure of wax melting to show the collapse of strength before God.
Supported by JFB
Confirms Zion as the specific hill God has chosen and desired to dwell in forever.
Supported by Matthew Poole
Records the actual historical event of David bringing the Ark (God's goings) to the sanctuary.
Supported by Matthew Poole
Connects blessing the Lord 'from the fountain of Israel' with Moses' blessing on Israel's fountain.
Supported by Matthew Poole
Parallels God riding upon the heavens in His excellency and sending forth His mighty voice.
Supported by Matthew Poole
Prophetic description of God marching from Teman and Paran, mirroring His march through the wilderness.
Supported by JFB
The historical account of God going 'before thy people' in the pillar of cloud and fire.
Supported by Matthew Poole
Relates the submission and bringing of silver/presents to the kings submitting to God's anointed Son.
Supported by Matthew Poole