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Job29

New International Version

1Job continued his discourse:

2“How I long for the months gone by, for the days when God watched over me,

3when his lamp shone on my head and by his light I walked through darkness!

4Oh, for the days when I was in my prime, when God’s intimate friendship blessed my house,

5when the Almighty was still with me and my children were around me,

6when my path was drenched with cream and the rock poured out for me streams of olive oil.

7“When I went to the gate of the city and took my seat in the public square,

8the young men saw me and stepped aside and the old men rose to their feet;

9the chief men refrained from speaking and covered their mouths with their hands;

10the voices of the nobles were hushed, and their tongues stuck to the roof of their mouths.

11Whoever heard me spoke well of me, and those who saw me commended me,

12because I rescued the poor who cried for help, and the fatherless who had none to assist them.

13The one who was dying blessed me; I made the widow’s heart sing.

14I put on righteousness as my clothing; justice was my robe and my turban.

15I was eyes to the blind and feet to the lame.

16I was a father to the needy; I took up the case of the stranger.

17I broke the fangs of the wicked and snatched the victims from their teeth.

18“I thought, ‘I will die in my own house, my days as numerous as the grains of sand.

19My roots will reach to the water, and the dew will lie all night on my branches.

20My glory will not fade; the bow will be ever new in my hand.’

21“People listened to me expectantly, waiting in silence for my counsel.

22After I had spoken, they spoke no more; my words fell gently on their ears.

23They waited for me as for showers and drank in my words as the spring rain.

24When I smiled at them, they scarcely believed it; the light of my face was precious to them.

25I chose the way for them and sat as their chief; I dwelt as a king among his troops; I was like one who comforts mourners.

Study Guide

Public-domain commentary and original-language notes for Job 29.

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Chapter Summary

In this chapter: Job's former comforts. (1–6). The honour paid to Job, His usefulness. (7–17). His prospect of prosperity. (18–25).

vv1-6

Job proceeds to contrast his former prosperity with his present misery, through God's withdrawing from him. A gracious soul delights in God's smiles, not in the smiles of this world. Four things were then very pleasant to holy Job. 1. The confidence he had in the Divine protection. 2. The enjoyment he had of the Divine favour. 3. The communion he had with the Divine word. 4. The assurance he had of the Divine presence. God's presence with a man in his house, though it be but a cottage, makes it a castle and a palace. Then also he had comfort in his family. Riches and flourishing families, like a candle, may be soon extinguished. But when the mind is enlightened by the Holy Spirit, when a man walks in the light of God's countenance, every outward comfort is doubled, every trouble is diminished, and he may pass cheerfully by this light through life and through death. Yet the sensible comfort of this state is often withdrawn for a season; and commonly this arises from sinful neglect, and grieving the Holy Spirit: sometimes it may be a trial of a man's faith and grace. But it is needful to examine ourselves, to seek for the cause of such a change by fervent prayer, and to increase our watchfulness.

vv7-17

All sorts of people paid respect to Job, not only for the dignity of his rank, but for his personal merit, his prudence, integrity, and good management. Happy the men who are blessed with such gifts as these! They have great opportunities of honouring God and doing good, but have great need to watch against pride. Happy the people who are blessed with such men! it is a token for good to them. Here we see what Job valued himself by, in the day of his prosperity. It was by his usefulness. He valued himself by the check he gave to the violence of proud and evil men. Good magistrates must thus be a restraint to evil-doers, and protect the innocent; in order to this, they should arm themselves with zeal and resolution. Such men are public blessings, and resemble Him who rescues poor sinners from Satan. How many who were ready to perish, now are blessing Him! But who can show forth His praises? May we trust in His mercy, and seek to imitate His truth, justice, and love.

vv18-25

Being thus honoured and useful, Job had hoped to die in peace and honour, in a good old age. If such an expectation arise from lively faith in the providence and promise of God, it is well; but if from conceit of our own wisdom, and dependence on changeable, earthly things, it is ill grounded, and turns to sin. Every one that has the spirit of wisdom, has not the spirit of government; but Job had both. Yet he had the tenderness of a comforter. This he thought upon with pleasure, when he was himself a mourner. Our Lord Jesus is a King who hates iniquity, and upon whom the blessing of a world ready to perish comes. To Him let us give ear.

Cross References

Job 29

Poole and JFB connect the rock pouring oil to Moses' blessing of Israel enjoying oil from flinty rocks.

Supported by Matthew Poole, JFB

v9Proverbs 30:32thematic

Laying a hand on the mouth is a proverbial expression for keeping silence in awed or humble respect.

Supported by Matthew Poole

v14Isaiah 61:10thematic

JFB links Job putting on righteousness and judgment as a robe to being clothed in garments of salvation.

Supported by JFB

Contrast Job being 'eyes to the blind' with the law's curse on those who mislead the blind.

Supported by JFB

v3Psalms 18:28thematic

The image of God's 'candle' or 'lamp' shining on the head to light up personal darkness.

Supported by JFB

v4Proverbs 3:32thematic

The 'secret of God' upon Job's tent is equated with God's secret counsel being with the righteous.

Supported by JFB

v9Job 21:5thematic

Internal book parallel for the gesture of putting one's hand over the mouth in silent astonishment.

Supported by Matthew Poole, JFB

v10Ezekiel 3:26thematic

The tongue cleaving to the roof of the mouth denotes absolute silence and speechlessness under awe.

Supported by JFB

v13Job 22:9contrast

Direct contrast to Eliphaz's false accusation that Job had sent widows away empty without comfort.

Supported by JFB

v18Psalms 30:6thematic

Job's confident expectation of dying in his nest matches David's false security: 'I shall never be moved.'

Supported by JFB

Poole links washing steps in butter/oil to Asher dipping his foot in oil, signifying supreme material abundance.

Supported by Matthew Poole

v8Leviticus 19:32thematic

The custom of rising up before the aged, which the elderly did voluntarily out of respect for Job.

Supported by Matthew Poole

v15Numbers 10:31thematic

Moses asking Hobab to be 'instead of eyes' is a literal parallel to guiding others through darkness.

Supported by JFB

v16Proverbs 29:7thematic

Job searching out causes he knew not is the exact mark of a righteous person considering the poor.

Supported by JFB

v17Psalms 3:7thematic

The martial metaphor of breaking the jaws and teeth of wicked oppressors to rescue victims.

Supported by JFB