Ezekiel 3NIV
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Ezekiel3

New International Version

1And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.”

2So I opened my mouth, and he gave me the scroll to eat.

3Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So I ate it, and it tasted as sweet as honey in my mouth.

4He then said to me: “Son of man, go now to the people of Israel and speak my words to them.

5You are not being sent to a people of obscure speech and strange language, but to the people of Israel—

6not to many peoples of obscure speech and strange language, whose words you cannot understand. Surely if I had sent you to them, they would have listened to you.

7But the people of Israel are not willing to listen to you because they are not willing to listen to me, for all the Israelites are hardened and obstinate.

8But I will make you as unyielding and hardened as they are.

9I will make your forehead like the hardest stone, harder than flint. Do not be afraid of them or terrified by them, though they are a rebellious people.”

10And he said to me, “Son of man, listen carefully and take to heart all the words I speak to you.

11Go now to your people in exile and speak to them. Say to them, ‘This is what the Sovereign Lord says,’ whether they listen or fail to listen.”

12Then the Spirit lifted me up, and I heard behind me a loud rumbling sound as the glory of the Lord rose from the place where it was standing.

13It was the sound of the wings of the living creatures brushing against each other and the sound of the wheels beside them, a loud rumbling sound.

14The Spirit then lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the Lord on me.

15I came to the exiles who lived at Tel Aviv near the Kebar River. And there, where they were living, I sat among them for seven days—deeply distressed.

16At the end of seven days the word of the Lord came to me:

17“Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me.

18When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for their sin, and I will hold you accountable for their blood.

19But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.

20“Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood.

21But if you do warn the righteous person not to sin and they do not sin, they will surely live because they took warning, and you will have saved yourself.”

22The hand of the Lord was on me there, and he said to me, “Get up and go out to the plain, and there I will speak to you.”

23So I got up and went out to the plain. And the glory of the Lord was standing there, like the glory I had seen by the Kebar River, and I fell facedown.

24Then the Spirit came into me and raised me to my feet. He spoke to me and said: “Go, shut yourself inside your house.

25And you, son of man, they will tie with ropes; you will be bound so that you cannot go out among the people.

26I will make your tongue stick to the roof of your mouth so that you will be silent and unable to rebuke them, for they are a rebellious people.

27But when I speak to you, I will open your mouth and you shall say to them, ‘This is what the Sovereign Lord says.’ Whoever will listen let them listen, and whoever will refuse let them refuse; for they are a rebellious people.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 3.

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Chapter Summary

In this chapter: The preparation of the prophet for his work. (1-11). His office, as that of a watchman. (12-21). The restraining and restoring his speech. (22-27).

vv1-11

Ezekiel was to receive the truths of God as the food for his soul, and to feed upon them by faith, and he would be strengthened. Gracious souls can receive those truths of God with delight, which speak terror to the wicked. He must speak all that, and that only, which God spake to him. How can we better speak God's mind than with his words? If disappointed as to his people, he must not be offended. The Ninevites were wrought upon by Jonah's preaching, when Israel was unhumbled and unreformed. We must leave this unto the Divine sovereignty, and say, Lord, thy judgments are a great deep. They will not regard the word of the prophet, for they will not regard the rod of God. Christ promises to strengthen him. He must continue earnest in preaching, whatever the success might be.

vv12-21

This mission made the holy angels rejoice. All this was to convince Ezekiel, that the God who sent him had power to bear him out in his work. He was overwhelmed with grief for the sins and miseries of his people, and overpowered by the glory of the vision he had seen. And however retirement, meditation, and communion with God may be sweet, the servant of the Lord must prepare to serve his generation. The Lord told the prophet he had appointed him a watchman to the house of Israel. If we warn the wicked, we are not chargeable with their ruin. Though such passages refer to the national covenant made with Israel, they are equally to be applied to the final state of all men under every dispensation. We are not only to encourage and comfort those who appear to be righteous, but they are to be warned, for many have grown high-minded and secure, have fallen, and even died in their sins. Surely then the hearers of the gospel should desire warnings, and even reproofs.

vv22-27

Let us own ourselves for ever indebted to the mediation of Christ, for the blessed intercourse between God and man; and a true believer will say, I am never less alone than when thus alone. When the Lord opened Ezekiel's mouth, he was to deliver his message boldly, to place life and death, the blessing and the curse, before the people, and leave them to their choice.

Cross References

Ezekiel 3
v3Revelation 10:9allusion

John's consumption of the book roll, tasting sweet then bitter, mirrors Ezekiel's visionary experience.

Supported by Matthew Poole, JFB

v3Jeremiah 15:16thematic

Jeremiah also speaks of finding and eating God's words as his joy and delight.

Supported by Matthew Poole, John Calvin

v6Matthew 11:21thematic

Jesus highlights that foreign cities like Tyre and Sidon would have repented, unlike obstinate Israel.

Supported by Matthew Henry, JFB

v9Isaiah 50:7thematic

Messianic parallel of setting one's face like a flint against opposition and rejection.

Supported by JFB

v17Ezekiel 33:7thematic

The formal restatement of Ezekiel's solemn appointment and duty as a watchman to Israel.

Supported by Matthew Henry, JFB

v7John 15:20thematic

Jesus warns that the world rejects His servants because it has already rejected Him.

Supported by JFB

v8Jeremiah 1:18thematic

God makes Jeremiah an iron pillar and bronze wall against the rebellious house.

Supported by JFB

v18Acts 20:26thematic

Paul declares he is innocent of the blood of all men because he did not shrink from warning.

Supported by JFB

v20Ezekiel 18:24thematic

Expounds on the righteous man turning from his righteousness and dying in his sins.

Supported by Matthew Henry

v12Acts 8:39thematic

Parallel instance of the Holy Spirit physically snatching or carrying away a prophet.

Supported by JFB

v15Job 2:13thematic

Seven days of silent, astonished sitting as a traditional period of deep mourning and sympathy.

Supported by JFB

v23Ezekiel 1:28thematic

The direct return of the Shekinah glory of Jehovah, which Ezekiel first saw by the Chebar.

Supported by JFB

v27Ezekiel 33:22thematic

The temporal fulfillment where God physically opens Ezekiel's mouth to speak to the refugees.

Supported by JFB

v25Ezekiel 4:8thematic

The symbolic laying of bands or cords upon Ezekiel, restricting his physical movement.

Supported by JFB