Ezekiel3
World English Bible · Public Domain
1He said to me, “Son of man, eat what you find. Eat this scroll, and go, speak to the house of Israel.”
2So I opened my mouth, and he caused me to eat the scroll.
3He said to me, “Son of man, eat this scroll that I give you and fill your belly and your bowels with it.” Then I ate it. It was as sweet as honey in my mouth.
4He said to me, “Son of man, go to the house of Israel, and speak my words to them.
5For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel—
6not to many peoples of a strange speech and of a hard language, whose words you can’t understand. Surely, if I sent you to them, they would listen to you.
7But the house of Israel will not listen to you, for they will not listen to me; for all the house of Israel are obstinate and hard-hearted.
8Behold, I have made your face hard against their faces, and your forehead hard against their foreheads.
9I have made your forehead as a diamond, harder than flint. Don’t be afraid of them, neither be dismayed at their looks, though they are a rebellious house.”
10Moreover he said to me, “Son of man, receive in your heart and hear with your ears all my words that I speak to you.
11Go to them of the captivity, to the children of your people, and speak to them, and tell them, ‘This is what the Lord Yahweh says,’ whether they will hear, or whether they will refuse.”
12Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, saying, “Blessed be Yahweh’s glory from his place.”
13I heard the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing.
14So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and Yahweh’s hand was strong on me.
15Then I came to them of the captivity at Tel Aviv who lived by the river Chebar, and to where they lived; and I sat there overwhelmed among them seven days.
16At the end of seven days, Yahweh’s word came to me, saying,
17“Son of man, I have made you a watchman to the house of Israel. Therefore hear the word from my mouth, and warn them from me.
18When I tell the wicked, ‘You will surely die;’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that wicked man will die in his iniquity; but I will require his blood at your hand.
19Yet if you warn the wicked, and he doesn’t turn from his wickedness, nor from his wicked way, he will die in his iniquity; but you have delivered your soul.”
20“Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.
21Nevertheless if you warn the righteous man, that the righteous not sin, and he does not sin, he will surely live, because he took warning; and you have delivered your soul.”
22Yahweh’s hand was there on me; and he said to me, “Arise, go out into the plain, and I will talk with you there.”
23Then I arose, and went out into the plain, and behold, Yahweh’s glory stood there, like the glory which I saw by the river Chebar. Then I fell on my face.
24Then the Spirit entered into me and set me on my feet. He spoke with me, and said to me, “Go, shut yourself inside your house.
25But you, son of man, behold, they will put ropes on you, and will bind you with them, and you will not go out among them.
26I will make your tongue stick to the roof of your mouth so that you will be mute and will not be able to correct them, for they are a rebellious house.
27But when I speak with you, I will open your mouth, and you shall tell them, ‘This is what the Lord Yahweh says.’ He who hears, let him hear; and he who refuses, let him refuse; for they are a rebellious house.”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 3.
Chapter Summary
In this chapter: The preparation of the prophet for his work. (1-11). His office, as that of a watchman. (12-21). The restraining and restoring his speech. (22-27).
vv1-11
Ezekiel was to receive the truths of God as the food for his soul, and to feed upon them by faith, and he would be strengthened. Gracious souls can receive those truths of God with delight, which speak terror to the wicked. He must speak all that, and that only, which God spake to him. How can we better speak God's mind than with his words? If disappointed as to his people, he must not be offended. The Ninevites were wrought upon by Jonah's preaching, when Israel was unhumbled and unreformed. We must leave this unto the Divine sovereignty, and say, Lord, thy judgments are a great deep. They will not regard the word of the prophet, for they will not regard the rod of God. Christ promises to strengthen him. He must continue earnest in preaching, whatever the success might be.
vv12-21
This mission made the holy angels rejoice. All this was to convince Ezekiel, that the God who sent him had power to bear him out in his work. He was overwhelmed with grief for the sins and miseries of his people, and overpowered by the glory of the vision he had seen. And however retirement, meditation, and communion with God may be sweet, the servant of the Lord must prepare to serve his generation. The Lord told the prophet he had appointed him a watchman to the house of Israel. If we warn the wicked, we are not chargeable with their ruin. Though such passages refer to the national covenant made with Israel, they are equally to be applied to the final state of all men under every dispensation. We are not only to encourage and comfort those who appear to be righteous, but they are to be warned, for many have grown high-minded and secure, have fallen, and even died in their sins. Surely then the hearers of the gospel should desire warnings, and even reproofs.
vv22-27
Let us own ourselves for ever indebted to the mediation of Christ, for the blessed intercourse between God and man; and a true believer will say, I am never less alone than when thus alone. When the Lord opened Ezekiel's mouth, he was to deliver his message boldly, to place life and death, the blessing and the curse, before the people, and leave them to their choice.
Key Words
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
אָכַל: to eat (literally or figuratively)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
מָצָא: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
זֶה: the masculine demonstrative pronoun, this or that
מְגִלָּה: a roll
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Cross References
Ezekiel 3John's consumption of the book roll, tasting sweet then bitter, mirrors Ezekiel's visionary experience.
Supported by Matthew Poole, JFB
Jeremiah also speaks of finding and eating God's words as his joy and delight.
Supported by Matthew Poole, John Calvin
Jesus highlights that foreign cities like Tyre and Sidon would have repented, unlike obstinate Israel.
Supported by Matthew Henry, JFB
Messianic parallel of setting one's face like a flint against opposition and rejection.
Supported by JFB
The formal restatement of Ezekiel's solemn appointment and duty as a watchman to Israel.
Supported by Matthew Henry, JFB
Jesus warns that the world rejects His servants because it has already rejected Him.
Supported by JFB
God makes Jeremiah an iron pillar and bronze wall against the rebellious house.
Supported by JFB
Paul declares he is innocent of the blood of all men because he did not shrink from warning.
Supported by JFB
Expounds on the righteous man turning from his righteousness and dying in his sins.
Supported by Matthew Henry
Parallel instance of the Holy Spirit physically snatching or carrying away a prophet.
Supported by JFB
Seven days of silent, astonished sitting as a traditional period of deep mourning and sympathy.
Supported by JFB
The direct return of the Shekinah glory of Jehovah, which Ezekiel first saw by the Chebar.
Supported by JFB
The temporal fulfillment where God physically opens Ezekiel's mouth to speak to the refugees.
Supported by JFB
The symbolic laying of bands or cords upon Ezekiel, restricting his physical movement.
Supported by JFB