Ezekiel1
World English Bible · Public Domain
1Now in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river Chebar, the heavens were opened, and I saw visions of God.
2In the fifth of the month, which was the fifth year of King Jehoiachin’s captivity,
3Yahweh’s word came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and Yahweh’s hand was there on him.
4I looked, and behold, a stormy wind came out of the north: a great cloud, with flashing lightning, and a brightness around it, and out of the middle of it as it were glowing metal, out of the middle of the fire.
5Out of its center came the likeness of four living creatures. This was their appearance: They had the likeness of a man.
6Everyone had four faces, and each one of them had four wings.
7Their feet were straight feet. The sole of their feet was like the sole of a calf’s foot; and they sparkled like burnished bronze.
8They had the hands of a man under their wings on their four sides. The four of them had their faces and their wings like this:
9Their wings were joined to one another. They didn’t turn when they went. Each one went straight forward.
10As for the likeness of their faces, they had the face of a man. The four of them had the face of a lion on the right side. The four of them had the face of an ox on the left side. The four of them also had the face of an eagle.
11Such were their faces. Their wings were spread out above. Two wings of each one touched another, and two covered their bodies.
12Each one went straight forward. Where the spirit was to go, they went. They didn’t turn when they went.
13As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches. The fire went up and down among the living creatures. The fire was bright, and lightning went out of the fire.
14The living creatures ran and returned as the appearance of a flash of lightning.
15Now as I saw the living creatures, behold, there was one wheel on the earth beside the living creatures, for each of the four faces of it.
16The appearance of the wheels and their work was like a beryl. The four of them had one likeness. Their appearance and their work was as it were a wheel within a wheel.
17When they went, they went in their four directions. They didn’t turn when they went.
18As for their rims, they were high and dreadful; and the four of them had their rims full of eyes all around.
19When the living creatures went, the wheels went beside them. When the living creatures were lifted up from the earth, the wheels were lifted up.
20Wherever the spirit was to go, they went. The spirit was to go there. The wheels were lifted up beside them; for the spirit of the living creature was in the wheels.
21When those went, these went. When those stood, these stood. When those were lifted up from the earth, the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.
22Over the head of the living creature there was the likeness of an expanse, like an awesome crystal to look at, stretched out over their heads above.
23Under the expanse, their wings were straight, one toward the other. Each one had two which covered on this side, and each one had two which covered their bodies on that side.
24When they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of an army. When they stood, they let down their wings.
25There was a voice above the expanse that was over their heads. When they stood, they let down their wings.
26Above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone. On the likeness of the throne was a likeness as the appearance of a man on it above.
27I saw as it were glowing metal, as the appearance of fire within it all around, from the appearance of his waist and upward; and from the appearance of his waist and downward I saw as it were the appearance of fire, and there was brightness around him.
28As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around. This was the appearance of the likeness of Yahweh’s glory. When I saw it, I fell on my face, and I heard a voice of one that spoke.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 1.
Chapter Summary
In this chapter: Ezekiel's vision of God, and of the angelic host. (1-14). The conduct of Divine Providence. (15-25). A revelation of the Son of man upon his heavenly throne. (26-28).
vv1-14
It is a mercy to have the word of God brought to us, and a duty to attend to it diligently, when we are in affliction. The voice of God came in the fulness of light and power, by the Holy Spirit. These visions seem to have been sent to possess the prophet's mind with great and high thoughts of God. To strike terror upon sinners. To speak comfort to those that feared God, and humbled themselves. In 4-14, is the first part of the vision, which represents God as attended and served by a vast company of angels, who are all his messengers, his ministers, doing his commandments. This vision would impress the mind with solemn awe and fear of the Divine displeasure, yet raise expectations of blessings. The fire is surrounded with a glory. Though we cannot by searching find out God to perfection, yet we see the brightness round about it. The likeness of the living creatures came out of the midst of the fire; angels derive their being and power from God. They have the understanding of a man, and far more. A lion excels in strength and boldness. An ox excels in diligence and patience, and unwearied discharge of the work he has to do. An eagle excels in quickness and piercing sight, and in soaring high; and the angels, who excel man in all these respects, put on these appearances. The angels have wings; and whatever business God sends them upon, they lose no time. They stood straight, and firm, and steady. They had not only wings for motion, but hands for action. Many persons are quick, who are not active; they hurry about, but do nothing to purpose; they have wings, but no hands. But wherever the angels' wings carried them, they carried hands with them, to be doing what duty required. Whatever service they went about, they went every one straight forward. When we go straight, we go forward; when we serve God with one heart, we perform work. They turned not when they went. They made no mistakes; and their work needed not to be gone over again. They turned not from their business to trifle with any thing. They went whithersoever the Spirit of God would have them go. The prophet saw these living creatures by their own light, for their appearance was like burning coals of fire; they are seraphim, or "burners;" denoting the ardour of their love to God, and fervent zeal in his service. We may learn profitable lessons from subjects we cannot fully enter into or understand. But let us attend to the things which relate to our peace and duty, and leave secret things to the Lord, to whom alone they belong.
vv15-25
Providence, represented by the wheels, produces changes. Sometimes one spoke of the wheel is uppermost, sometimes another; but the motion of the wheel on its own axletree is regular and steady. We need not despond in adversity; the wheels are turning round and will raise us in due time, while those who presume in prosperity know not how soon they may be cast down. The wheel is near the living creatures; the angels are employed as ministers of God's providence. The spirit of the living creatures was in the wheels; the same wisdom, power, and holiness of God, that guide and govern the angels, by them order all events in this lower world. The wheel had four faces, denoting that the providence of God exerts itself in all parts. Look every way upon the wheel of providence, it has a face toward you. Their appearance and work were as a wheel in the middle of a wheel. The disposals of Providence seem to us dark, perplexed, and unaccountable, yet are all wisely ordered for the best. The motion of these wheels was steady, regular, and constant. They went as the Spirit directed, therefore returned not. We should not have to undo that by repentance which we have done amiss, if we followed the guidance of the Spirit. The rings, or rims of the wheels were so vast, that when put in motion the prophet was afraid to look upon them. The consideration of the height and depth of God's counsel should awe us. They were full of eyes round about. The motions of Providence are all directed by infinite Wisdom. All events are determined by the eyes of the Lord, which are in every place beholding the evil and the good; for there is no such thing as chance or fortune. The firmament above was a crystal, glorious, but terribly so. That which we take to be a dark cloud, is to God clear as crystal, through which he looks upon all the inhabitants of the earth. When the angels had roused a careless world, they let down their wings, that God's voice might be plainly heard. The voice of Providence is to open men's ears to the voice of the word. Sounds on earth should awaken our attention to the voice from heaven; for how shall we escape, if we turn away from Him that speaks from thence.
vv26-28
The eternal Son, the second Person in the Trinity, who afterwards took the human nature, is here denoted. The first thing observed was a throne. It is a throne of glory, a throne of grace, a throne of triumph, a throne of government, a throne of judgment. It is good news to men, that the throne above the firmament is filled with One who appears, even there, in the likeness of a man. The throne is surrounded with a rainbow, the well-known emblem of the covenant, representing God's mercy and covenanted love to his people. The fire of God's wrath was breaking out against Jerusalem, but bounds should be set to it; he would look upon the bow, and remember the covenant. All the prophet saw was only to prepare him for what he was to hear. When he fell on his face, he heard the voice of One that spake. God delights to teach the humble. Let sinners, then, humble themselves before him. And let believers think upon his glory, that they may be gradually changed into his image by the Spirit of the Lord.
Key Words
שְׁלוֹשִׁים: thirty; or (ordinal) thirtieth
שָׁנֶה: a year (as a revolution of time)
רְבִיעִי: fourth; also (fractionally) a fourth
חָמֵשׁ: five
חֹדֶשׁ: the new moon; by implication, a month
אֲנִי: I
תָּוֶךְ: a bisection, i.e. (by implication) the centre
גּוֹלָה: exile; concretely and collectively exiles
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כְּבָר: Kebar, a river of Mesopotamia
Cross References
Ezekiel 1Ezekiel explicitly identifies the living creatures in his inaugural vision as the cherubim.
Supported by Matthew Henry, JFB
John's vision of the four living creatures around the throne mirrors Ezekiel's cherubim.
Supported by Matthew Henry, JFB
John's description of the four faces (man, lion, ox, eagle) matches Ezekiel's.
Supported by Matthew Henry, JFB
Moses sees God's throne resembling sapphire, matching Ezekiel's sapphire throne.
Supported by Matthew Poole, JFB
The likeness of a man upon the throne prefigures the incarnate Son of God.
Supported by Matthew Henry, JFB
The rainbow around the throne signifies God's mercy and covenant promise.
Supported by Matthew Henry, JFB
Stephen sees the heavens opened, experiencing a similar visionary breakthrough to Ezekiel.
Supported by Matthew Poole, JFB
Identifies the river setting of the Babylonian captivity where the exiles wept.
Supported by Matthew Poole
Christ's feet described as burnished brass, mirroring the cherubim's feet.
Supported by JFB
Repeats and refines the description of the four faces of the cherubim.
Supported by JFB
Seraphim covering their bodies with wings, parallel to the cherubim's posture.
Supported by Matthew Henry
Confirms the unity of motion between the cherubim and the spirit in the wheels.
Supported by Matthew Henry
Further details the physical appearance and position of the wheels by the cherubim.
Supported by Matthew Henry
Ezekiel encounters the same glory of the Lord and falls on his face.
Supported by JFB
The unique phrase 'fire infolding itself' mirrors the fire mingled with hail in Egypt.
Supported by JFB
The 'whirlwind' is a classic prophetic emblem of coming divine judgment.
Supported by JFB
Daniel's vision of a man with arms and feet like polished brass.
Supported by JFB
God makes his ministers a flaming fire, echoed by the fiery cherubim.
Supported by Matthew Henry
Confirms the wheels and the bodies of the cherubim were full of eyes.
Supported by Matthew Henry
The sound of God's glory returning is like the noise of many waters.
Supported by JFB
The voice of the multitude and Almighty compared to the sound of many waters.
Supported by JFB
The 'hand of the Lord' strengthens and compels the prophet.
Supported by JFB
The glory of the Lord dwelling on Mount Sinai in a cloud.
Supported by JFB
John sees a rainbow around the throne, symbolizing the covenant of grace.
Supported by Matthew Henry
John falls on his face as dead upon seeing Christ's glory.
Supported by JFB