Jeremiah 23WEB
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Jeremiah23

World English Bible · Public Domain

1“Woe to the shepherds who destroy and scatter the sheep of my pasture!” says Yahweh.

2Therefore Yahweh, the God of Israel, says against the shepherds who feed my people: “You have scattered my flock, driven them away, and have not visited them. Behold, I will visit on you the evil of your doings,” says Yahweh.

3“I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds; and they will be fruitful and multiply.

4I will set up shepherds over them who will feed them. They will no longer be afraid or dismayed, neither will any be lacking,” says Yahweh.

5“Behold, the days come,” says Yahweh, “that I will raise to David a righteous Branch; and he will reign as king and deal wisely, and will execute justice and righteousness in the land.

6In his days Judah will be saved, and Israel will dwell safely. This is his name by which he will be called: Yahweh our righteousness.

7“Therefore, behold, the days come,” says Yahweh, “that they will no more say, ‘As Yahweh lives, who brought up the children of Israel out of the land of Egypt;’

8but, ‘As Yahweh lives, who brought up and who led the offspring of the house of Israel out of the north country, and from all the countries where I had driven them.’ Then they will dwell in their own land.”

9Concerning the prophets: My heart within me is broken. All my bones shake. I am like a drunken man, and like a man whom wine has overcome, because of Yahweh, and because of his holy words.

10“For the land is full of adulterers; for because of the curse the land mourns. The pastures of the wilderness have dried up. Their course is evil, and their might is not right;

11for both prophet and priest are profane. Yes, in my house I have found their wickedness,” says Yahweh.

12Therefore their way will be to them as slippery places in the darkness. They will be driven on, and fall therein; for I will bring evil on them, even the year of their visitation,” says Yahweh.

13“I have seen folly in the prophets of Samaria. They prophesied by Baal, and caused my people Israel to err.

14In the prophets of Jerusalem I have also seen a horrible thing: they commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one returns from his wickedness. They have all become to me as Sodom, and its inhabitants as Gomorrah.”

15Therefore Yahweh of Armies says concerning the prophets: “Behold, I will feed them with wormwood, and make them drink poisoned water; for from the prophets of Jerusalem ungodliness has gone out into all the land.”

16Yahweh of Armies says, “Don’t listen to the words of the prophets who prophesy to you. They teach you vanity. They speak a vision of their own heart, and not out of the mouth of Yahweh.

17They say continually to those who despise me, ‘Yahweh has said, “You will have peace;”’ and to everyone who walks in the stubbornness of his own heart they say, ‘No evil will come on you.’

18For who has stood in the council of Yahweh, that he should perceive and hear his word? Who has listened to my word, and heard it?

19Behold, Yahweh’s storm, his wrath, has gone out. Yes, a whirling storm! It will burst on the head of the wicked.

20Yahweh’s anger will not return until he has executed and performed the intents of his heart. In the latter days, you will understand it perfectly.

21I didn’t send these prophets, yet they ran. I didn’t speak to them, yet they prophesied.

22But if they had stood in my council, then they would have caused my people to hear my words, and would have turned them from their evil way, and from the evil of their doings.

23“Am I a God at hand,” says Yahweh, “and not a God afar off?

24Can anyone hide himself in secret places so that I can’t see him?” says Yahweh. “Don’t I fill heaven and earth?” says Yahweh.

25“I have heard what the prophets have said, who prophesy lies in my name, saying, ‘I had a dream! I had a dream!’

26How long will this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart?

27They intend to cause my people to forget my name by their dreams which they each tell his neighbor, as their fathers forgot my name because of Baal.

28The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully. What is the straw to the wheat?” says Yahweh.

29“Isn’t my word like fire?” says Yahweh; “and like a hammer that breaks the rock in pieces?

30“Therefore behold, I am against the prophets,” says Yahweh, “who each steal my words from his neighbor.

31Behold, I am against the prophets,” says Yahweh, “who use their tongues, and say, ‘He says.’

32Behold, I am against those who prophesy lying dreams,” says Yahweh, “who tell them, and cause my people to err by their lies, and by their vain boasting; yet I didn’t send them or command them. They don’t profit this people at all,” says Yahweh.

33“When this people, or the prophet, or a priest, asks you, saying, ‘What is the message from Yahweh?’ Then you shall tell them, ‘“What message? I will cast you off,” says Yahweh.’

34As for the prophet, the priest, and the people, who say, ‘The message from Yahweh,’ I will even punish that man and his household.

35You will say everyone to his neighbor, and everyone to his brother, ‘What has Yahweh answered?’ and, ‘What has Yahweh said?’

36You will mention the message from Yahweh no more, for every man’s own word has become his message; for you have perverted the words of the living God, of Yahweh of Armies, our God.

37You will say to the prophet, ‘What has Yahweh answered you?’ and, ‘What has Yahweh spoken?’

38Although you say, ‘The message from Yahweh,’ therefore Yahweh says: ‘Because you say this word, “The message from Yahweh,” and I have sent to you, telling you not to say, “The message from Yahweh,”

39therefore behold, I will utterly forget you, and I will cast you off with the city that I gave to you and to your fathers, away from my presence.

40I will bring an everlasting reproach on you, and a perpetual shame, which will not be forgotten.’”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 23.

Full AI study →

Chapter Summary

In this chapter: The restoration of the Jews to their own land. (1-8). The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises. (9-22). The pretenders to inspiration threatened. (23-32). Also the scoffers at true prophecy. (33-40).

vv1-8

Woe be to those who are set to feed God's people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God's flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David's family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ's government in the soul, the soul dwells at ease. He is here spoken of as "the Lord our Righteousness." He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. "The Lord our Righteousness" is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.

vv9-22

The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord's indignation. They made themselves believe that there was no harm in sin, and practised accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.

vv23-32

Men cannot be hidden from God's all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God's promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a hammer. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.

Cross References

Jeremiah 23
v5Jeremiah 33:15fulfillment

Direct parallel prophecy of the 'righteous Branch' raised up to David.

Supported by Matthew Poole, JFB

v7Jeremiah 23:3thematic

Repeated promise of gathering and restoring the sheep from all countries of dispersion.

Supported by Matthew Henry, JFB

v7Jeremiah 16:14quotation

Verbatim repetition of the oath that the new deliverance will eclipse the Exodus.

Supported by JFB

Ezekiel's sister prophecy of God setting up one shepherd (David) to feed them.

Supported by Matthew Poole, JFB

v4John 10:28fulfillment

Jesus fulfills the promise that His sheep shall never perish or be lacking.

Supported by Matthew Henry, Matthew Poole, JFB

v61 Corinthians 1:30fulfillment

New Testament fulfillment identifying Christ Himself as our righteousness.

Supported by Matthew Henry, JFB

v1Ezekiel 34:2thematic

Ezekiel's corresponding woe against the selfish pastors of Israel.

Supported by Matthew Poole, JFB

v5Isaiah 53:10thematic

Messiah's work described using the same root Hebrew word for 'prosper'.

Supported by JFB

Moses' blessing echoed in the promise that Israel shall 'dwell safely'.

Supported by JFB

v18Jeremiah 23:22thematic

Internal contrast defining what happens if a prophet actually stands in God's counsel.

Supported by Matthew Poole

v19Jeremiah 30:23quotation

Repeated imagery of the whirlwind of the Lord's fury falling on the wicked.

Supported by Matthew Poole

v2Exodus 32:34allusion

Verbal link on the double sense of God 'visiting' sins.

Supported by JFB

v12Psalms 73:18thematic

The wicked set in 'slippery places' where they will slide into ruin.

Supported by Matthew Henry

v15Jeremiah 9:15thematic

Parallel judgment of feeding a corrupt people with wormwood and gall.

Supported by Matthew Henry

v21Jeremiah 23:16thematic

Internal link reinforcing that false prophets speak from their own hearts.

Supported by Matthew Henry

v231 Kings 20:23contrast

Contrast with the pagan error that God is only a local deity.

Supported by Matthew Poole

v24Psalms 139:7thematic

Celebrates God's omnipresence; none can hide from His spirit.

Supported by Matthew Henry

v11Jeremiah 5:31thematic

The horrible joint corruption of prophets and priests in the land.

Supported by Matthew Henry