1 Corinthians1
World English Bible · Public Domain
1Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,
2to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
3Grace to you and peace from God our Father and the Lord Jesus Christ.
4I always thank my God concerning you for the grace of God which was given you in Christ Jesus,
5that in everything you were enriched in him, in all speech and all knowledge—
6even as the testimony of Christ was confirmed in you—
7so that you come behind in no gift, waiting for the revelation of our Lord Jesus Christ,
8who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.
9God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.
10Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
11For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you.
12Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”
13Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
14I thank God that I baptized none of you except Crispus and Gaius,
15so that no one should say that I had baptized you into my own name.
16(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)
17For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.
18For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.
19For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.”
20Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world?
21For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.
22For Jews ask for signs, Greeks seek after wisdom,
23but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks,
24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;
25because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;
27but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.
28God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist,
29that no flesh should boast before God.
30Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption,
31that, as it is written, “He who boasts, let him boast in the Lord.”
Study Guide
Public-domain commentary and original-language notes for 1 Corinthians 1.
Chapter Summary
In this chapter: A salutation and thanksgiving. (1–9). Exhortation to brotherly love, and reproof for divisions. (10–16). The doctrine of a crucified Saviour, as advancing the glory of God, (17–25). and humbling the creature before him. (26–31).
vv1-9
All Christians are by baptism dedicated and devoted to Christ, and are under strict obligations to be holy. But in the true church of God are all who are sanctified in Christ Jesus, called to be saints, and who call upon him as God manifest in the flesh, for all the blessings of salvation; who acknowledge and obey him as their Lord, and as Lord of all; it includes no other persons. Christians are distinguished from the profane and atheists, that they dare not live without prayer; and they are distinguished from Jews and pagans, that they call on the name of Christ. Observe how often in these verses the apostle repeats the words, Our Lord Jesus Christ. He feared not to make too frequent or too honourable mention of him. To all who called upon Christ, the apostle gave his usual salutation, desiring, in their behalf, the pardoning mercy, sanctifying grace, and comforting peace of God, through Jesus Christ. Sinners can have no peace with God, nor any from him, but through Christ. He gives thanks for their conversion to the faith of Christ; that grace was given them by Jesus Christ. They had been enriched by him with all spiritual gifts. He speaks of utterance and knowledge. And where God has given these two gifts, he has given great power for usefulness. These were gifts of the Holy Ghost, by which God bore witness to the apostles. Those that wait for the coming of our Lord Jesus Christ, will be kept by him to the end; and those that are so, will be blameless in the day of Christ, made so by rich and free grace. How glorious are the hopes of such a privilege; to be kept by the power of Christ, from the power of our corruptions and Satan's temptations!
vv10-16
In the great things of religion be of one mind; and where there is not unity of sentiment, still let there be union of affection. Agreement in the greater things should extinguish divisions about the lesser. There will be perfect union in heaven, and the nearer we approach it on earth, the nearer we come to perfection. Paul and Apollos both were faithful ministers of Jesus Christ, and helpers of their faith and joy; but those disposed to be contentious, broke into parties. So liable are the best things to be corrupted, and the gospel and its institutions made engines of discord and contention. Satan has always endeavoured to stir up strife among Christians, as one of his chief devices against the gospel. The apostle left it to other ministers to baptize, while he preached the gospel, as a more useful work.
vv17-25
Paul had been bred up in Jewish learning; but the plain preaching of a crucified Jesus, was more powerful than all the oratory and philosophy of the heathen world. This is the sum and substance of the gospel. Christ crucified is the foundation of all our hopes, the fountain of all our joys. And by his death we live. The preaching of salvation for lost sinners by the sufferings and death of the Son of God, if explained and faithfully applied, appears foolishness to those in the way to destruction. The sensual, the covetous, the proud, and ambitious, alike see that the gospel opposes their favourite pursuits. But those who receive the gospel, and are enlightened by the Spirit of God, see more of God's wisdom and power in the doctrine of Christ crucified, than in all his other works. God left a great part of the world to follow the dictates of man's boasted reason, and the event has shown that human wisdom is folly, and is unable to find or retain the knowledge of God as the Creator. It pleased him, by the foolishness of preaching, to save them that believe. By the foolishness of preaching; not by what could justly be called foolish preaching. But the thing preached was foolishness to wordly-wise men. The gospel ever was, and ever will be, foolishness to all in the road to destruction. The message of Christ, plainly delivered, ever has been a sure touchstone by which men may learn what road they are travelling. But the despised doctrine of salvation by faith in a crucified Saviour, God in human nature, purchasing the church with his own blood, to save multitudes, even all that believe, from ignorance, delusion, and vice, has been blessed in every age. And the weakest instruments God uses, are stronger in their effects, than the strongest men can use. Not that there is foolishness or weakness in God, but what men consider as such, overcomes all their admired wisdom and strength.
Key Words
Παῦλος (Paûlos): (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
κλητός (klētós): invited, i.e. appointed, or (specially), a saint
διά (diá): through (in very wide applications, local, causal, or occasional)
θέλημα (thélēma): a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
θεός (theós): figuratively, a magistrate; by Hebraism, very
ἀπόστολος (apóstolos): a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
Χριστός (Christós): anointed, i.e. the Messiah, an epithet of Jesus
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀδελφός (adelphós): a brother (literally or figuratively) near or remote (much like G1 (Α))
Cross References
1 Corinthians 1Directly quoted to prove God will destroy the wisdom of the worldly wise.
Supported by John Calvin, JFB
Directly quoted by Paul: 'He that glorieth, let him glory in the Lord.'
Supported by Matthew Henry, John Calvin, JFB
Parallels Paul's identical opening formula claiming called apostleship through divine will.
Supported by Matthew Poole, JFB
Identifies Sosthenes, the former synagogue ruler in Corinth, now traveling with Paul.
Supported by Matthew Poole, JFB
Old Testament source for 'calling upon the name of the Lord' applied to Jesus.
Supported by Matthew Henry, Matthew Poole, JFB
Historical account of Paul's ministry in Corinth, specifically mentioning Crispus believing.
Supported by Matthew Poole, JFB
Paul later identifies the household of Stephanas as the firstfruits of Achaia.
Supported by Matthew Poole
Parallels the gospel/cross being defined specifically as 'the power of God' unto salvation.
Supported by Matthew Henry, JFB
Jesus thanks the Father for hiding these truths from the wise and prudent.
Supported by Matthew Henry, John Calvin
The standard apostolic salutation of grace and peace from Father and Son.
Supported by Matthew Poole, JFB
Echoes 'Where is the scribe?' in mocking worldly, defeated, self-reliant wisdom.
Supported by John Calvin, JFB
Confirms Christ as the ultimate repository of all divine wisdom and knowledge.
Supported by Matthew Henry
Prophetic declaration of the Messiah's name as 'The Lord Our Righteousness.'
Supported by Matthew Henry, John Calvin
Contrasts baptizing in Paul's name with Christ's command to baptize in the Triune name.
Supported by Matthew Poole
Parallels God choosing the poor and weak of this world to be rich in faith.
Supported by Matthew Henry