Isaiah33
World English Bible · Public Domain
1Woe to you who destroy, but you weren’t destroyed, and who betray, but nobody betrayed you! When you have finished destroying, you will be destroyed; and when you have finished betrayal, you will be betrayed.
2Yahweh, be gracious to us. We have waited for you. Be our strength every morning, our salvation also in the time of trouble.
3At the noise of the thunder, the peoples have fled. When you lift yourself up, the nations are scattered.
4Your plunder will be gathered as the caterpillar gathers. Men will leap on it as locusts leap.
5Yahweh is exalted, for he dwells on high. He has filled Zion with justice and righteousness.
6There will be stability in your times, abundance of salvation, wisdom, and knowledge. The fear of Yahweh is your treasure.
7Behold, their valiant ones cry outside; the ambassadors of peace weep bitterly.
8The highways are desolate. The traveling man ceases. The covenant is broken. He has despised the cities. He doesn’t respect man.
9The land mourns and languishes. Lebanon is confounded and withers away. Sharon is like a desert, and Bashan and Carmel are stripped bare.
10“Now I will arise,” says Yahweh. “Now I will lift myself up. Now I will be exalted.
11You will conceive chaff. You will give birth to stubble. Your breath is a fire that will devour you.
12The peoples will be like the burning of lime, like thorns that are cut down and burned in the fire.
13Hear, you who are far off, what I have done; and, you who are near, acknowledge my might.”
14The sinners in Zion are afraid. Trembling has seized the godless ones. Who among us can live with the devouring fire? Who among us can live with everlasting burning?
15He who walks righteously and speaks blamelessly, he who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of bloodshed, and shuts his eyes from looking at evil—
16he will dwell on high. His place of defense will be the fortress of rocks. His bread will be supplied. His waters will be sure.
17Your eyes will see the king in his beauty. They will see a distant land.
18Your heart will meditate on the terror. Where is he who counted? Where is he who weighed? Where is he who counted the towers?
19You will no longer see the fierce people, a people of a deep speech that you can’t comprehend, with a strange language that you can’t understand.
20Look at Zion, the city of our appointed festivals. Your eyes will see Jerusalem, a quiet habitation, a tent that won’t be removed. Its stakes will never be plucked up, nor will any of its cords be broken.
21But there Yahweh will be with us in majesty, a place of wide rivers and streams, in which no galley with oars will go, neither will any gallant ship pass by there.
22For Yahweh is our judge. Yahweh is our lawgiver. Yahweh is our king. He will save us.
23Your rigging is untied. They couldn’t strengthen the foot of their mast. They couldn’t spread the sail. Then the prey of a great plunder was divided. The lame took the prey.
24The inhabitant won’t say, “I am sick.” The people who dwell therein will be forgiven their iniquity.
Study Guide
Public-domain commentary and original-language notes for Isaiah 33.
Chapter Summary
In this chapter: God's judgments against the enemies of his church. (1-14). The happiness of his people. (15-24).
vv1-14
Here we have the proud and false destroyer justly reckoned with for all his fraud and violence. The righteous God often pays sinners in their own coin. Those who by faith humbly wait for God, shall find him gracious to them; as the day, so let the strength be. If God leaves us to ourselves any morning, we are undone; we must every morning commit ourselves to him, and go forth in his strength to do the work of the day. When God arises, his enemies are scattered. True wisdom and knowledge lead to strength of salvation, which renders us stedfast in the ways of God; and true piety is the only treasure which can never be plundered or spent. The distress Jerusalem was brought into, is described. God's time to appear for his people, is, when all other helpers fail. Let all who hear what God has done, acknowledge that he can do every thing. Sinners in Zion will have much to answer for, above other sinners. And those that rebel against the commands of the word, cannot take its comforts in time of need. His wrath will burn those everlastingly who make themselves fuel for it. It is a fire that shall never be quenched, nor ever go out of itself; it is the wrath of an ever-living God preying on the conscience of a never-dying soul.
vv15-24
The true believer watches against all occasions of sin. The Divine power will keep him safe, and his faith in that power will keep him easy. He shall want nothing needful for him. Every blessing of salvation is freely bestowed on all that ask with humble, believing prayer; and the believer is safe in time and for ever. Those that walk uprightly shall not only have bread given, and their water sure, but they shall, by faith, see the King of kings in his beauty, the beauty of holiness. The remembrance of the terror they were in, shall add to the pleasure of their deliverance. It is desirable to be quiet in our own houses, but much more so to be quiet in God's house; and in every age Christ will have a seed to serve him. Jerusalem had no large river running by it, but the presence and power of God make up all wants. We have all in God, all we need, or can desire. By faith we take Christ for our Prince and Saviour; he reigns over his redeemed people. All that refuse to have Him to reign over them, make shipwreck of their souls. Sickness is taken away in mercy, when the fruit of it is the taking away of sin. If iniquity be taken away, we have little reason to complain of outward affliction. This last verse leads our thoughts, not only to the most glorious state of the gospel church on earth, but to heaven, where no sickness or trouble can enter. He that blotteth out our transgressions, will heal our souls.
Key Words
הוֹי: oh!
שָׁדַד: properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
בָּגַד: to cover (with a garment); figuratively, to act covertly; by implication, to pillage
תָּמַם: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
נָלָה: to complete
חָנַן: properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
קָוָה: to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect
זְרוֹעַ: the arm (as stretched out), or (of animals) the foreleg; figuratively, force
בֹּקֶר: properly, dawn (as the break of day); generally, morning
Cross References
Isaiah 33Sennacherib breaking his covenant with Hezekiah despite the payment of tribute.
Supported by Matthew Poole, JFB
The dramatic destruction of Sennacherib's army, fulfilling the doom of the unprovoked spoiler.
Supported by Matthew Henry, Matthew Poole, JFB
The retributive principle that those who spoil others will ultimately be spoiled themselves.
Supported by JFB
The weeping ambassadors of peace sent to Rabshakeh during the Assyrian siege.
Supported by Matthew Poole, JFB
Echoes the classic liturgical question and answer regarding who may dwell in God's holy presence.
Supported by JFB
Paul's triumphantly adapted query 'Where is the scribe?' celebrating God's defeat of worldly wisdom.
Supported by Matthew Henry
The severe image of divine wrath turning enemies into 'burnings of lime' or bone-ash.
Supported by JFB
The solemn realization of eternal burnings and unquenchable fire facing the hypocrites and wicked.
Supported by Matthew Henry, JFB
Saints defined by clean hands, pure hearts, and refusal of deceitful gain.
Supported by JFB
The terrifying threat of a fierce, invading nation whose foreign tongue cannot be understood.
Supported by Matthew Poole
Jerusalem, lacking literal rivers, is watered by the secure and quiet streams of God's presence.
Supported by Matthew Henry
Hezekiah's trust and divine deliverance, demonstrating that the fear of the Lord is stability.
Supported by Matthew Poole
Highways lying desolate and travelers ceasing, representing extreme national terror and ruin.
Supported by John Calvin
Sharon and Lebanon, here desolate under judgment, are later restored to magnificent beauty.
Supported by JFB
The linkage of physical healing and restoration to the ultimate forgiveness of iniquity.
Supported by Matthew Henry