1 Corinthians 1NLT
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1 Corinthians1

New Living Translation

1This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Sosthenes.

2I am writing to God’s church in Corinth, to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours.

3May God our Father and the Lord Jesus Christ give you grace and peace.

4I always thank my God for you and for the gracious gifts he has given you, now that you belong to Christ Jesus.

5Through him, God has enriched your church in every way—with all of your eloquent words and all of your knowledge.

6This confirms that what I told you about Christ is true.

7Now you have every spiritual gift you need as you eagerly wait for the return of our Lord Jesus Christ.

8He will keep you strong to the end so that you will be free from all blame on the day when our Lord Jesus Christ returns.

9God will do this, for he is faithful to do what he says, and he has invited you into partnership with his Son, Jesus Christ our Lord.

10I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose.

11For some members of Chloe’s household have told me about your quarrels, my dear brothers and sisters.

12Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,” or “I follow only Christ.”

13Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not!

14I thank God that I did not baptize any of you except Crispus and Gaius,

15for now no one can say they were baptized in my name.

16(Oh yes, I also baptized the household of Stephanas, but I don’t remember baptizing anyone else.)

17For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power.

18The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God.

19As the Scriptures say, “I will destroy the wisdom of the wise and discard the intelligence of the intelligent.”

20So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish.

21Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.

22It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom.

23So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense.

24But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God.

25This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength.

26Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you.

27Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful.

28God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important.

29As a result, no one can ever boast in the presence of God.

30God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin.

31Therefore, as the Scriptures say, “If you want to boast, boast only about the Lord.”

Study Guide

Public-domain commentary and original-language notes for 1 Corinthians 1.

Full AI study →

Chapter Summary

In this chapter: A salutation and thanksgiving. (1–9). Exhortation to brotherly love, and reproof for divisions. (10–16). The doctrine of a crucified Saviour, as advancing the glory of God, (17–25). and humbling the creature before him. (26–31).

vv1-9

All Christians are by baptism dedicated and devoted to Christ, and are under strict obligations to be holy. But in the true church of God are all who are sanctified in Christ Jesus, called to be saints, and who call upon him as God manifest in the flesh, for all the blessings of salvation; who acknowledge and obey him as their Lord, and as Lord of all; it includes no other persons. Christians are distinguished from the profane and atheists, that they dare not live without prayer; and they are distinguished from Jews and pagans, that they call on the name of Christ. Observe how often in these verses the apostle repeats the words, Our Lord Jesus Christ. He feared not to make too frequent or too honourable mention of him. To all who called upon Christ, the apostle gave his usual salutation, desiring, in their behalf, the pardoning mercy, sanctifying grace, and comforting peace of God, through Jesus Christ. Sinners can have no peace with God, nor any from him, but through Christ. He gives thanks for their conversion to the faith of Christ; that grace was given them by Jesus Christ. They had been enriched by him with all spiritual gifts. He speaks of utterance and knowledge. And where God has given these two gifts, he has given great power for usefulness. These were gifts of the Holy Ghost, by which God bore witness to the apostles. Those that wait for the coming of our Lord Jesus Christ, will be kept by him to the end; and those that are so, will be blameless in the day of Christ, made so by rich and free grace. How glorious are the hopes of such a privilege; to be kept by the power of Christ, from the power of our corruptions and Satan's temptations!

vv10-16

In the great things of religion be of one mind; and where there is not unity of sentiment, still let there be union of affection. Agreement in the greater things should extinguish divisions about the lesser. There will be perfect union in heaven, and the nearer we approach it on earth, the nearer we come to perfection. Paul and Apollos both were faithful ministers of Jesus Christ, and helpers of their faith and joy; but those disposed to be contentious, broke into parties. So liable are the best things to be corrupted, and the gospel and its institutions made engines of discord and contention. Satan has always endeavoured to stir up strife among Christians, as one of his chief devices against the gospel. The apostle left it to other ministers to baptize, while he preached the gospel, as a more useful work.

vv17-25

Paul had been bred up in Jewish learning; but the plain preaching of a crucified Jesus, was more powerful than all the oratory and philosophy of the heathen world. This is the sum and substance of the gospel. Christ crucified is the foundation of all our hopes, the fountain of all our joys. And by his death we live. The preaching of salvation for lost sinners by the sufferings and death of the Son of God, if explained and faithfully applied, appears foolishness to those in the way to destruction. The sensual, the covetous, the proud, and ambitious, alike see that the gospel opposes their favourite pursuits. But those who receive the gospel, and are enlightened by the Spirit of God, see more of God's wisdom and power in the doctrine of Christ crucified, than in all his other works. God left a great part of the world to follow the dictates of man's boasted reason, and the event has shown that human wisdom is folly, and is unable to find or retain the knowledge of God as the Creator. It pleased him, by the foolishness of preaching, to save them that believe. By the foolishness of preaching; not by what could justly be called foolish preaching. But the thing preached was foolishness to wordly-wise men. The gospel ever was, and ever will be, foolishness to all in the road to destruction. The message of Christ, plainly delivered, ever has been a sure touchstone by which men may learn what road they are travelling. But the despised doctrine of salvation by faith in a crucified Saviour, God in human nature, purchasing the church with his own blood, to save multitudes, even all that believe, from ignorance, delusion, and vice, has been blessed in every age. And the weakest instruments God uses, are stronger in their effects, than the strongest men can use. Not that there is foolishness or weakness in God, but what men consider as such, overcomes all their admired wisdom and strength.

Cross References

1 Corinthians 1
v19Isaiah 29:14quotation

Directly quoted to prove God will destroy the wisdom of the worldly wise.

Supported by John Calvin, JFB

v31Jeremiah 9:24quotation

Directly quoted by Paul: 'He that glorieth, let him glory in the Lord.'

Supported by Matthew Henry, John Calvin, JFB

v1Romans 1:1thematic

Parallels Paul's identical opening formula claiming called apostleship through divine will.

Supported by Matthew Poole, JFB

v1Acts 18:17thematic

Identifies Sosthenes, the former synagogue ruler in Corinth, now traveling with Paul.

Supported by Matthew Poole, JFB

v2Joel 2:32allusion

Old Testament source for 'calling upon the name of the Lord' applied to Jesus.

Supported by Matthew Henry, Matthew Poole, JFB

v14Acts 18:8-11thematic

Historical account of Paul's ministry in Corinth, specifically mentioning Crispus believing.

Supported by Matthew Poole, JFB

Paul later identifies the household of Stephanas as the firstfruits of Achaia.

Supported by Matthew Poole

v18Romans 1:16thematic

Parallels the gospel/cross being defined specifically as 'the power of God' unto salvation.

Supported by Matthew Henry, JFB

v21Matthew 11:25thematic

Jesus thanks the Father for hiding these truths from the wise and prudent.

Supported by Matthew Henry, John Calvin

v3Romans 1:7thematic

The standard apostolic salutation of grace and peace from Father and Son.

Supported by Matthew Poole, JFB

v20Isaiah 33:18allusion

Echoes 'Where is the scribe?' in mocking worldly, defeated, self-reliant wisdom.

Supported by John Calvin, JFB

v24Colossians 2:3thematic

Confirms Christ as the ultimate repository of all divine wisdom and knowledge.

Supported by Matthew Henry

v30Jeremiah 23:6thematic

Prophetic declaration of the Messiah's name as 'The Lord Our Righteousness.'

Supported by Matthew Henry, John Calvin

v13Matthew 28:19thematic

Contrasts baptizing in Paul's name with Christ's command to baptize in the Triune name.

Supported by Matthew Poole

v26James 2:5thematic

Parallels God choosing the poor and weak of this world to be rich in faith.

Supported by Matthew Henry