Acts 18NLT
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Acts18

New Living Translation

1Then Paul left Athens and went to Corinth.

2There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome.

3Paul lived and worked with them, for they were tentmakers just as he was.

4Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike.

5And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus was the Messiah.

6But when they opposed and insulted him, Paul shook the dust from his clothes and said, “Your blood is upon your own heads—I am innocent. From now on I will go preach to the Gentiles.”

7Then he left and went to the home of Titius Justus, a Gentile who worshiped God and lived next door to the synagogue.

8Crispus, the leader of the synagogue, and everyone in his household believed in the Lord. Many others in Corinth also heard Paul, became believers, and were baptized.

9One night the Lord spoke to Paul in a vision and told him, “Don’t be afraid! Speak out! Don’t be silent!

10For I am with you, and no one will attack and harm you, for many people in this city belong to me.”

11So Paul stayed there for the next year and a half, teaching the word of God.

12But when Gallio became governor of Achaia, some Jews rose up together against Paul and brought him before the governor for judgment.

13They accused Paul of “persuading people to worship God in ways that are contrary to our law.”

14But just as Paul started to make his defense, Gallio turned to Paul’s accusers and said, “Listen, you Jews, if this were a case involving some wrongdoing or a serious crime, I would have a reason to accept your case.

15But since it is merely a question of words and names and your Jewish law, take care of it yourselves. I refuse to judge such matters.”

16And he threw them out of the courtroom.

17The crowd then grabbed Sosthenes, the leader of the synagogue, and beat him right there in the courtroom. But Gallio paid no attention.

18Paul stayed in Corinth for some time after that, then said good-bye to the brothers and sisters and went to nearby Cenchrea. There he shaved his head according to Jewish custom, marking the end of a vow. Then he set sail for Syria, taking Priscilla and Aquila with him.

19They stopped first at the port of Ephesus, where Paul left the others behind. While he was there, he went to the synagogue to reason with the Jews.

20They asked him to stay longer, but he declined.

21As he left, however, he said, “I will come back later, God willing.” Then he set sail from Ephesus.

22The next stop was at the port of Caesarea. From there he went up and visited the church at Jerusalem and then went back to Antioch.

23After spending some time in Antioch, Paul went back through Galatia and Phrygia, visiting and strengthening all the believers.

24Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt.

25He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John’s baptism.

26When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately.

27Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God’s grace, had believed.

28He refuted the Jews with powerful arguments in public debate. Using the Scriptures, he explained to them that Jesus was the Messiah.

Study Guide

Public-domain commentary and original-language notes for Acts 18.

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Chapter Summary

In this chapter: Paul at Corinth, with Aquila and Priscilla. (1–6). He continues to preach at Corinth. (7–11). Paul before Gallio. (12–17). He visits Jerusalem. (18–23). Apollos teaches at Ephesus and in Achaia. (24–28).

vv1-6

Though Paul was entitled to support from the churches he planted, and from the people to whom he preached, yet he worked at his calling. An honest trade, by which a man may get his bread, is not to be looked upon with contempt by any. It was the custom of the Jews to bring up their children to some trade, though they gave them learning or estates. Paul was careful to prevent prejudices, even the most unreasonable. The love of Christ is the best bond of the saints; and the communings of the saints with each other, sweeten labour, contempt, and even persecution. Most of the Jews persisted in contradicting the gospel of Christ, and blasphemed. They would not believe themselves, and did all they could to keep others from believing. Paul hereupon left them. He did not give over his work; for though Israel be not gathered, Christ and his gospel shall be glorious. The Jews could not complain, for they had the first offer. When some oppose the gospel, we must turn to others. Grief that many persist in unbelief should not prevent gratitude for the conversion of some to Christ.

vv7-11

The Lord knows those that are his, yea, and those that shall be his; for it is by his work upon them that they become his. Let us not despair concerning any place, when even in wicked Corinth Christ had much people. He will gather in his chosen flock from the places where they are scattered Thus encouraged, the apostle continued at Corinth, and a numerous and flourishing church grew up.

vv12-17

Paul was about to show that he did not teach men to worship God contrary to law; but the judge would not allow the Jews to complain to him of what was not within his office. It was right in Gallio that he left the Jews to themselves in matters relating to their religion, but yet would not let them, under pretence of that, persecute another. But it was wrong to speak slightly of a law and religion which he might have known to be of God, and which he ought to have acquainted himself with. In what way God is to be worshipped, whether Jesus be the Messiah, and whether the gospel be a Divine revelation, are not questions of words and names, they are questions of vast importance. Gallio spoke as if he boasted of his ignorance of the Scriptures, as if the law of God was beneath his notice. Gallio cared for none of these things. If he cared not for the affronts of bad men, it was commendable; but if he concerned not himself for the abuses done to good men, his indifference was carried too far. And those who see and hear of the sufferings of God's people, and have no feeling with them, or care for them, who do not pity and pray for them, are of the same spirit as Gallio, who cared for none of these things.

Cross References

Acts 18
v6Ezekiel 33:4thematic

The idiom 'blood upon your own heads' echoes Ezekiel's warning on the watchman's accountability.

Supported by Matthew Poole, JFB

v6Acts 13:46thematic

Parallel pattern of Paul turning to the Gentiles after Jewish opposition and blasphemy.

Supported by JFB

Paul explicitly mentions baptizing Crispus, the chief ruler of the synagogue at Corinth.

Supported by Matthew Poole

Sosthenes, beaten here as synagogue leader, is later identified as Paul's Christian brother.

Supported by Matthew Poole

v2Romans 16:3thematic

Paul's greetings to Priscilla and Aquila as his helpers in Christ Jesus.

Supported by Matthew Poole, John Calvin, JFB

v3Acts 20:34thematic

Paul reminds the Ephesian elders that his own hands ministered to his necessities.

Supported by Matthew Poole

v18Acts 21:24thematic

Provides the legal context for Paul taking and completing a Jewish Nazirite vow.

Supported by Matthew Poole

Identifies Apollos as a key minister alongside Paul in the Corinthian church.

Supported by Matthew Henry

v6Acts 13:51thematic

Paul's symbolic act of shaking off dust/raiment in protest against rejecting Jews.

Supported by Matthew Poole

v10John 10:16thematic

Illustrates Christ's claim to 'much people in this city' before they are gathered.

Supported by Matthew Henry

v21James 4:15thematic

Verbal parallel to Paul's conditional promise: 'I will return... if God will.'

Supported by Matthew Henry

v9Acts 23:11thematic

Another night vision where the Lord directly encourages Paul to speak boldly.

Supported by Matthew Henry

v15Acts 23:29thematic

Roman officials consistently find Paul's accusations relate to Jewish law, not civil crimes.

Supported by Matthew Henry

v26Acts 18:2thematic

Connects Aquila and Priscilla's instruction of Apollos back to their introduction in Corinth.

Supported by Matthew Henry, JFB

Priscilla and Aquila host a church in their house during their time in Asia.

Supported by JFB