Matthew 11NLT
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Matthew11

New Living Translation

1When Jesus had finished giving these instructions to his twelve disciples, he went out to teach and preach in towns throughout the region.

2John the Baptist, who was in prison, heard about all the things the Messiah was doing. So he sent his disciples to ask Jesus,

3“Are you the Messiah we’ve been expecting, or should we keep looking for someone else?”

4Jesus told them, “Go back to John and tell him what you have heard and seen—

5the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.”

6And he added, “God blesses those who do not fall away because of me.”

7As John’s disciples were leaving, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind?

8Or were you expecting to see a man dressed in expensive clothes? No, people with expensive clothes live in palaces.

9Were you looking for a prophet? Yes, and he is more than a prophet.

10John is the man to whom the Scriptures refer when they say, ‘Look, I am sending my messenger ahead of you, and he will prepare your way before you.’

11“I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is!

12And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing, and violent people are attacking it.

13For before John came, all the prophets and the law of Moses looked forward to this present time.

14And if you are willing to accept what I say, he is Elijah, the one the prophets said would come.

15Anyone with ears to hear should listen and understand!

16“To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends,

17‘We played wedding songs, and you didn’t dance, so we played funeral songs, and you didn’t mourn.’

18For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’

19The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”

20Then Jesus began to denounce the towns where he had done so many of his miracles, because they hadn’t repented of their sins and turned to God.

21“What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse.

22I tell you, Tyre and Sidon will be better off on judgment day than you.

23“And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead. For if the miracles I did for you had been done in wicked Sodom, it would still be here today.

24I tell you, even Sodom will be better off on judgment day than you.”

25At that time Jesus prayed this prayer: “O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike.

26Yes, Father, it pleased you to do it this way!

27“My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

28Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.

29Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.

30For my yoke is easy to bear, and the burden I give you is light.”

Study Guide

Public-domain commentary and original-language notes for Matthew 11.

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Chapter Summary

In this chapter: Christ's preaching. (1). Christ's answer to John's disciples. (2–6). Christ's testimony to John the Baptist. (7–15). The perverseness of the Jews. (16–24). The gospel revealed to the simple. The heavy-laden invited. (25–30).

v1

Our Divine Redeemer never was weary of his labour of love; and we should not be weary of well-doing, for in due season we shall reap, if we faint not.

vv2-6

Some think that John sent this inquiry for his own satisfaction. Where there is true faith, yet there may be a mixture of unbelief. The remaining unbelief of good men may sometimes, in an hour of temptation; call in question the most important truths. But we hope that John's faith did not fail in this matter, and that he only desired to have it strengthened and confirmed. Others think that John sent his disciples to Christ for their satisfaction. Christ points them to what they heard and saw. Christ's gracious condescensions and compassions to the poor, show that it was he that should bring to the world the tender mercies of our God. Those things which men see and hear, if compared with the Scriptures, direct in what way salvation is to be found. It is difficult to conquer prejudices, and dangerous not to conquer them; but those who believe in Christ, their faith will be found so much the more to praise, and honour, and glory.

vv7-15

What Christ said concerning John, was not only for his praise, but for the people's profit. Those who attend on the word will be called to give an account of their improvements. Do we think when the sermon is done, the care is over? No, then the greatest of the care begins. John was a self-denying man, dead to all the pomps of the world and the pleasures of sense. It becomes people, in all their appearances, to be consistent with their character and their situation. John was a great and good man, yet not perfect; therefore he came short of glorified saints. The least in heaven knows more, loves more, and does more in praising God, and receives more from him, than the greatest in this world. But by the kingdom of heaven here, is rather to be understood the kingdom of grace, the gospel dispensation in its power and purity. What reason we have to be thankful that our lot is cast in the days of the kingdom of heaven, under such advantages of light and love! Multitudes were wrought upon by the ministry of John, and became his disciples. And those strove for a place in this kingdom, that one would think had no right nor title to it, and so seemed to be intruders. It shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered. Those who will have an interest in the great salvation, will have it upon any terms, and not think them hard, nor quit their hold without a blessing. The things of God are of great and common concern. God requires no more from us than the right use of the faculties he has given us. People are ignorant, because they will not learn.

Cross References

Matthew 11
v5Isaiah 35:4-6fulfillment

Isaiah prophesied that when God comes to save, the blind see, deaf hear, and lame leap.

Supported by Matthew Poole

v10Malachi 3:1quotation

Directly quoted by Jesus to identify John the Baptist as the messenger preparing His way.

Supported by Matthew Poole

v14Malachi 4:5fulfillment

Prophetic promise of Elijah's coming, which Jesus declares is fulfilled in John the Baptist.

Supported by Matthew Poole

v25Luke 10:21-24thematic

Parallel account of Jesus thanking the Father for hiding truth from the wise and revealing it to babes.

Supported by Matthew Poole, JFB

v29Jeremiah 6:16allusion

Echoes the promise of finding 'rest for your souls' by walking in the good way.

Supported by Matthew Henry

v4John 5:36thematic

Jesus points to His works as a greater witness to His identity than John's testimony.

Supported by Matthew Poole

v5Isaiah 61:1-3fulfillment

Prophetic mandate of the Messiah preaching the gospel to the poor and comforting the brokenhearted.

Supported by Matthew Henry

v7Luke 7:24-30thematic

Parallel discourse concerning John's identity, the reed in the wind, and soft clothing.

Supported by Matthew Poole, JFB

v20Luke 10:13-15thematic

Identical woes pronounced on Chorazin, Bethsaida, and Capernaum for their unrepentance.

Supported by JFB

v23Isaiah 14:13-15allusion

Capernaum's boast of being 'exalted to heaven' and its descent echoes the doom of Babylon.

Supported by JFB

Paul echoes how God chooses the foolish and weak to shame the wise and mighty.

Supported by Matthew Henry

v8Matthew 3:4thematic

Contrasts the 'soft raiment' of kings' houses with John's actual camel hair clothing.

Supported by Matthew Henry

v14Luke 1:17fulfillment

Gabriel's prophecy that John would minister in the spirit and power of Elijah.

Supported by Matthew Poole

v19Luke 7:34thematic

Exact parallel account describing the accusation of being a glutton and winebibber.

Supported by Matthew Poole, JFB

v29Zechariah 9:9typology

Prophecy of the coming King who is 'meek' and bringing salvation.

Supported by Matthew Henry