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Luke7

New Living Translation

1When Jesus had finished saying all this to the people, he returned to Capernaum.

2At that time the highly valued slave of a Roman officer was sick and near death.

3When the officer heard about Jesus, he sent some respected Jewish elders to ask him to come and heal his slave.

4So they earnestly begged Jesus to help the man. “If anyone deserves your help, he does,” they said,

5“for he loves the Jewish people and even built a synagogue for us.”

6So Jesus went with them. But just before they arrived at the house, the officer sent some friends to say, “Lord, don’t trouble yourself by coming to my home, for I am not worthy of such an honor.

7I am not even worthy to come and meet you. Just say the word from where you are, and my servant will be healed.

8I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

9When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t seen faith like this in all Israel!”

10And when the officer’s friends returned to his house, they found the slave completely healed.

11Soon afterward Jesus went with his disciples to the village of Nain, and a large crowd followed him.

12A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her.

13When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said.

14Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.”

15Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.

16Great fear swept the crowd, and they praised God, saying, “A mighty prophet has risen among us,” and “God has visited his people today.”

17And the news about Jesus spread throughout Judea and the surrounding countryside.

18The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples,

19and he sent them to the Lord to ask him, “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?”

20John’s two disciples found Jesus and said to him, “John the Baptist sent us to ask, ‘Are you the Messiah we’ve been expecting, or should we keep looking for someone else?’”

21At that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind.

22Then he told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.”

23And he added, “God blesses those who do not fall away because of me.”

24After John’s disciples left, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind?

25Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found in palaces.

26Were you looking for a prophet? Yes, and he is more than a prophet.

27John is the man to whom the Scriptures refer when they say, ‘Look, I am sending my messenger ahead of you, and he will prepare your way before you.’

28I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!”

29When they heard this, all the people—even the tax collectors—agreed that God’s way was right, for they had been baptized by John.

30But the Pharisees and experts in religious law rejected God’s plan for them, for they had refused John’s baptism.

31“To what can I compare the people of this generation?” Jesus asked. “How can I describe them?

32They are like children playing a game in the public square. They complain to their friends, ‘We played wedding songs, and you didn’t dance, so we played funeral songs, and you didn’t weep.’

33For John the Baptist didn’t spend his time eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’

34The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’

35But wisdom is shown to be right by the lives of those who follow it.”

36One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat.

37When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume.

38Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.

39When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

40Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.” “Go ahead, Teacher,” Simon replied.

41Then Jesus told him this story: “A man loaned money to two people—500 pieces of silver to one and 50 pieces to the other.

42But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?”

43Simon answered, “I suppose the one for whom he canceled the larger debt.” “That’s right,” Jesus said.

44Then he turned to the woman and said to Simon, “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair.

45You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet.

46You neglected the courtesy of olive oil to anoint my head, but she has anointed my feet with rare perfume.

47“I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.”

48Then Jesus said to the woman, “Your sins are forgiven.”

49The men at the table said among themselves, “Who is this man, that he goes around forgiving sins?”

50And Jesus said to the woman, “Your faith has saved you; go in peace.”

Study Guide

Public-domain commentary and original-language notes for Luke 7.

Full AI study →

Chapter Summary

In this chapter: The centurion's servant healed. (1–10). The widow's son raised. (11–18). John the Baptist's inquiry concerning Jesus. (19–35). Christ anointed in the house of the Pharisee, The parable of the two debtors. (36–50).

vv1-10

Servants should study to endear themselves to their masters. Masters ought to take particular care of their servants when they are sick. We may still, by faithful and fervent prayer, apply to Christ, and ought to do so when sickness is in our families. The building places for religious worship is a good work, and an instance of love to God and his people. Our Lord Jesus was pleased with the centurion's faith; and he never fails to answer the expectations of that faith which honours his power and love. The cure soon wrought and perfect.

vv11-18

When the Lord saw the poor widow following her son to the grave, he had compassion on her. See Christ's power over death itself. The gospel call to all people, to young people particularly, is, Arise from the dead, and Christ shall give you light and life. When Christ put life into him, it appeared by the youth's sitting up. Have we grace from Christ? Let us show it. He began to speak: whenever Christ gives us spiritual life, he opens the lips in prayer and praise. When dead souls are raised to spiritual life, by Divine power going with the gospel, we must glorify God, and look upon it as a gracious visit to his people. Let us seek for such an interest in our compassionate Saviour, that we may look forward with joy to the time when the Redeemer's voice shall call forth all that are in their graves. May we be called to the resurrection of life, not to that of damnation.

vv19-35

To his miracles in the kingdom of nature, Christ adds this in the kingdom of grace, To the poor the gospel is preached. It clearly pointed out the spiritual nature of Christ's kingdom, that the messenger he sent before him to prepare his way, did it by preaching repentance and reformation of heart and life. We have here the just blame of those who were not wrought upon by the ministry of John Baptist or of Jesus Christ himself. They made a jest of the methods God took to do them good. This is the ruin of multitudes; they are not serious in the concerns of their souls. Let us study to prove ourselves children of Wisdom, by attending the instructions of God's word, and adoring those mysteries and glad tidings which infidels and Pharisees deride and blaspheme.

Cross References

Luke 7
v1Matthew 8:5-13thematic

The direct parallel account of the healing of the Centurion's servant in Capernaum.

Supported by Matthew Poole, John Calvin, JFB

v18Matthew 11:2-6thematic

Parallel account of John the Baptist sending his disciples to question Jesus from prison.

Supported by Matthew Henry, JFB

v31Matthew 11:16-19thematic

The exact parallel parable of the children in the marketplace and the contrasting ministries.

Supported by Matthew Henry, JFB

v22Isaiah 35:5fulfillment

Prophetic description of the blind seeing and deaf hearing, which Jesus points to as proof.

Supported by Matthew Henry, JFB

v27Malachi 3:1fulfillment

Direct prophecy of the messenger sent to prepare the way, cited by Jesus of John.

Supported by Matthew Henry, JFB

v151 Kings 17:23typology

Elijah raising the widow's son and delivering him to his mother, echoing Jesus' actions.

Supported by Matthew Poole, JFB

v152 Kings 4:32-37typology

Elisha raising the Shunammite's son, matching the prophetic visitation theme in Luke 7:16.

Supported by Matthew Poole, JFB

v22Isaiah 61:1-3fulfillment

Messianic prophecy of preaching the gospel to the poor, fulfilled in Jesus' ministry.

Supported by Matthew Henry, JFB

v37John 12:3thematic

Another instance of anointing with costly ointment, showing similar devotion and cultural practice.

Supported by JFB

v16Luke 1:68thematic

Echoes the prophetic theme of Zacharias' song that God has visited His people.

Supported by JFB

v29Matthew 21:32thematic

Contrasts the publicans believing John's ministry with the self-righteous rejection by religious leaders.

Supported by JFB

v41Matthew 18:24thematic

Similar parabolic use of monetary debt to illustrate the vastness of spiritual transgression.

Supported by Matthew Henry

v48Luke 5:20thematic

Jesus exercising His divine authority to declare sins forgiven, sparking similar internal controversy.

Supported by Matthew Henry

v44Genesis 18:4thematic

Demonstrates the ancient Near Eastern custom of offering water to wash guests' feet.

Supported by JFB

v46Psalms 23:5thematic

Illustrates the traditional cultural hospitality of anointing the head with oil.

Supported by Matthew Henry