Luke7
English Standard Version
1 he had the of the , he .
2 had a and at the of , who by .
3When the centurion , he of the , and .
4 when they , they with , , He to have you for ,
5 he , he is the our .
6 . When the , the , to , , do , I to have you .
7 I did not to to . the , let be .
8 a , : I to , , he ; to , , he ; to , , he it.
9When these , he at , to the that , said, I , not even in Israel have I .
10 when those who had been the , they the .
11 he a , a with .
12 he to the of the , , a who had died was being , the of , a , a from the .
13 when the , he had to , weep.
14 he and the , the . he , , I to , .
15 the man to , Jesus to .
16Fear , they , , A has ! has !
17 the of the .
18, The of these to him. ,
19 of to him, them the , , the one who is to , shall we ?
20And the had , they , the has , , the one who is to , shall we ?
21 he people , on who were he .
22 he , and you have : the receive their , the , are , and the , the are up, the have good news to them.
23 the is .
24When had , Jesus to the : did you the to ? A the ?
25 then did you to ? A ? , those who dressed in in .
26 then did you to ? A ? , I , than a .
27 he it is , , , will .
28I , those of none than . the one who is the of .
29( the this, the too, they just, having been with the of ,
30 the the the of , not .)
31To shall I the of , are ?
32They the to , We played the for , you ; we sang a , you .
33 the has no no , you , He a .
34The of has , you , ! A glutton and a , a of !
35 is .
36 of the , he the and reclined at the .
37 , a the , a , when she he was reclining at the , an of ,
38 him , , she to with her them with the of them with the .
39 when the had this, he , this a , he would have what of this is is , she a .
40 , , I to to . he , Say , .
41A had . , the .
42When , he the debt of . of will ?
43 , The one, I , for he cancelled the . he to , You .
44Then the he to , Do you ? I ; you , has with her them with .
45You , the I came she to .
46You with , has with .
47 I , , are , are — she . he is , .
48 he to , are .
49Then those who were at table with to , , even ?
50 he the , has ; .
Study Guide
Public-domain commentary and original-language notes for Luke 7.
Chapter Summary
In this chapter: The centurion's servant healed. (1–10). The widow's son raised. (11–18). John the Baptist's inquiry concerning Jesus. (19–35). Christ anointed in the house of the Pharisee, The parable of the two debtors. (36–50).
vv1-10
Servants should study to endear themselves to their masters. Masters ought to take particular care of their servants when they are sick. We may still, by faithful and fervent prayer, apply to Christ, and ought to do so when sickness is in our families. The building places for religious worship is a good work, and an instance of love to God and his people. Our Lord Jesus was pleased with the centurion's faith; and he never fails to answer the expectations of that faith which honours his power and love. The cure soon wrought and perfect.
vv11-18
When the Lord saw the poor widow following her son to the grave, he had compassion on her. See Christ's power over death itself. The gospel call to all people, to young people particularly, is, Arise from the dead, and Christ shall give you light and life. When Christ put life into him, it appeared by the youth's sitting up. Have we grace from Christ? Let us show it. He began to speak: whenever Christ gives us spiritual life, he opens the lips in prayer and praise. When dead souls are raised to spiritual life, by Divine power going with the gospel, we must glorify God, and look upon it as a gracious visit to his people. Let us seek for such an interest in our compassionate Saviour, that we may look forward with joy to the time when the Redeemer's voice shall call forth all that are in their graves. May we be called to the resurrection of life, not to that of damnation.
vv19-35
To his miracles in the kingdom of nature, Christ adds this in the kingdom of grace, To the poor the gospel is preached. It clearly pointed out the spiritual nature of Christ's kingdom, that the messenger he sent before him to prepare his way, did it by preaching repentance and reformation of heart and life. We have here the just blame of those who were not wrought upon by the ministry of John Baptist or of Jesus Christ himself. They made a jest of the methods God took to do them good. This is the ruin of multitudes; they are not serious in the concerns of their souls. Let us study to prove ourselves children of Wisdom, by attending the instructions of God's word, and adoring those mysteries and glad tidings which infidels and Pharisees deride and blaspheme.
Key Words
ἐπειδή (epeidḗ): since now, i.e. (of time) when, or (of cause) whereas
πληρόω (plēróō): to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
πᾶς (pâs): all, any, every, the whole
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ῥῆμα (rhēma): an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ἀκοή (akoḗ): hearing (the act, the sense or the thing heard)
λαός (laós): a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace)
Καπερναούμ (Kapernaoúm): Capernaum (i.e. Caphanachum), a place in Palestine
δέ (dé): but, and, etc.
Cross References
Luke 7The direct parallel account of the healing of the Centurion's servant in Capernaum.
Supported by Matthew Poole, John Calvin, JFB
Parallel account of John the Baptist sending his disciples to question Jesus from prison.
Supported by Matthew Henry, JFB
The exact parallel parable of the children in the marketplace and the contrasting ministries.
Supported by Matthew Henry, JFB
Prophetic description of the blind seeing and deaf hearing, which Jesus points to as proof.
Supported by Matthew Henry, JFB
Direct prophecy of the messenger sent to prepare the way, cited by Jesus of John.
Supported by Matthew Henry, JFB
Elijah raising the widow's son and delivering him to his mother, echoing Jesus' actions.
Supported by Matthew Poole, JFB
Elisha raising the Shunammite's son, matching the prophetic visitation theme in Luke 7:16.
Supported by Matthew Poole, JFB
Messianic prophecy of preaching the gospel to the poor, fulfilled in Jesus' ministry.
Supported by Matthew Henry, JFB
Another instance of anointing with costly ointment, showing similar devotion and cultural practice.
Supported by JFB
Echoes the prophetic theme of Zacharias' song that God has visited His people.
Supported by JFB
Contrasts the publicans believing John's ministry with the self-righteous rejection by religious leaders.
Supported by JFB
Similar parabolic use of monetary debt to illustrate the vastness of spiritual transgression.
Supported by Matthew Henry
Jesus exercising His divine authority to declare sins forgiven, sparking similar internal controversy.
Supported by Matthew Henry
Demonstrates the ancient Near Eastern custom of offering water to wash guests' feet.
Supported by JFB
Illustrates the traditional cultural hospitality of anointing the head with oil.
Supported by Matthew Henry