Luke6
New Living Translation
1One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain.
2But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”
3Jesus replied, “Haven’t you read in the Scriptures what David did when he and his companions were hungry?
4He went into the house of God and broke the law by eating the sacred loaves of bread that only the priests can eat. He also gave some to his companions.”
5And Jesus added, “The Son of Man is Lord, even over the Sabbath.”
6On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching.
7The teachers of religious law and the Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.
8But Jesus knew their thoughts. He said to the man with the deformed hand, “Come and stand in front of everyone.” So the man came forward.
9Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”
10He looked around at them one by one and then said to the man, “Hold out your hand.” So the man held out his hand, and it was restored!
11At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.
12One day soon afterward Jesus went up on a mountain to pray, and he prayed to God all night.
13At daybreak he called together all of his disciples and chose twelve of them to be apostles. Here are their names:
14Simon (whom he named Peter), Andrew (Peter’s brother), James, John, Philip, Bartholomew,
15Matthew, Thomas, James (son of Alphaeus), Simon (who was called the zealot),
16Judas (son of James), Judas Iscariot (who later betrayed him).
17When they came down from the mountain, the disciples stood with Jesus on a large, level area, surrounded by many of his followers and by the crowds. There were people from all over Judea and from Jerusalem and from as far north as the seacoasts of Tyre and Sidon.
18They had come to hear him and to be healed of their diseases; and those troubled by evil spirits were healed.
19Everyone tried to touch him, because healing power went out from him, and he healed everyone.
20Then Jesus turned to his disciples and said, “God blesses you who are poor, for the Kingdom of God is yours.
21God blesses you who are hungry now, for you will be satisfied. God blesses you who weep now, for in due time you will laugh.
22What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man.
23When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.
24“What sorrow awaits you who are rich, for you have your only happiness now.
25What sorrow awaits you who are fat and prosperous now, for a time of awful hunger awaits you. What sorrow awaits you who laugh now, for your laughing will turn to mourning and sorrow.
26What sorrow awaits you who are praised by the crowds, for their ancestors also praised false prophets.
27“But to you who are willing to listen, I say, love your enemies! Do good to those who hate you.
28Bless those who curse you. Pray for those who hurt you.
29If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also.
30Give to anyone who asks; and when things are taken away from you, don’t try to get them back.
31Do to others as you would like them to do to you.
32“If you love only those who love you, why should you get credit for that? Even sinners love those who love them!
33And if you do good only to those who do good to you, why should you get credit? Even sinners do that much!
34And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.
35“Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked.
36You must be compassionate, just as your Father is compassionate.
37“Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven.
38Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.”
39Then Jesus gave the following illustration: “Can one blind person lead another? Won’t they both fall into a ditch?
40Students are not greater than their teacher. But the student who is fully trained will become like the teacher.
41“And why worry about a speck in your friend’s eye when you have a log in your own?
42How can you think of saying, ‘Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.
43“A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit.
44A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes.
45A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart.
46“So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?
47I will show you what it’s like when someone comes to me, listens to my teaching, and then follows it.
48It is like a person building a house who digs deep and lays the foundation on solid rock. When the floodwaters rise and break against that house, it stands firm because it is well built.
49But anyone who hears and doesn’t obey is like a person who builds a house right on the ground, without a foundation. When the floods sweep down against that house, it will collapse into a heap of ruins.”
Study Guide
Public-domain commentary and original-language notes for Luke 6.
Chapter Summary
In this chapter: The disciples pluck corn on the sabbath. (1–5). Works of mercy suitable to the sabbath day. (6–11). The apostles chosen. (12–19). Blessings and woes declared. (20–26). Christ exhorts to mercy. (27–36). And to justice and sincerity. (37–49).
vv1-5
Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his service, and to his honour.
vv6-11
Christ was neither ashamed nor afraid to own the purposes of his grace. He healed the poor man, though he knew that his enemies would take advantage against him for it. Let us not be drawn either from our duty or from our usefulness by any opposition. We may well be amazed, that the sons of men should be so wicked.
vv12-19
We often think one half hour a great deal to spend in meditation and secret prayer, but Christ was whole nights engaged in these duties. In serving God, our great care should be not to lose time, but to make the end of one good duty the beginning of another. The twelve apostles are here named; never were men so privileged, yet one of them had a devil, and proved a traitor. Those who have not faithful preaching near them, had better travel far than be without it. It is indeed worth while to go a great way to hear the word of Christ, and to go out of the way of other business for it. They came to be cured by him, and he healed them. There is a fulness of grace in Christ, and healing virtue in him, ready to go out from him, that is enough for all, enough for each. Men regard the diseases of the body as greater evils than those of their souls; but the Scripture teaches us differently.
Key Words
σάββατον (sábbaton): the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
διαπορεύομαι (diaporeúomai): to travel through
διά (diá): through (in very wide applications, local, causal, or occasional)
μαθητής (mathētḗs): a learner, i.e. pupil
τίλλω (tíllō): to pull off
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐσθίω (esthíō): used only in certain tenses, the rest being supplied by G5315 (φάγω); to eat (usually literal)
στάχυς (stáchys): a head of grain (as standing out from the stalk)
ψώχω (psṓchō): to triturate, i.e. (by analogy) to rub out (kernels from husks with the fingers or hand)
Cross References
Luke 6David's eating of the consecrated shewbread when hungry, cited directly by Jesus to answer Pharisees.
Supported by Matthew Henry, Matthew Poole
Direct parallel in the Sermon on the Mount concerning persecution, blessing, and reward.
Supported by Matthew Henry, JFB
Parallel command to love enemies and pray for persecutors.
Supported by Matthew Henry, JFB
Direct parallel in the Sermon on the Mount concerning the mote and the beam.
Supported by Matthew Henry, John Calvin
Direct parallel addressing those who cry 'Lord, Lord' but do not obey.
Supported by Matthew Henry
Matthew's parallel account of the disciples plucking grain on the Sabbath and Jesus' defense.
Supported by Matthew Henry, Matthew Poole, JFB
Old Testament law defining that shewbread belongs to and is to be eaten only by priests.
Supported by Matthew Poole
The parallel Beatitudes in the Sermon on the Mount, pronouncing blessings on the poor.
Supported by Matthew Henry, JFB
Paraphrases the beatitude, noting God has chosen the poor of this world rich in faith.
Supported by JFB
Parallel command prohibiting censorious judging.
Supported by Matthew Henry, JFB
Parallel teaching on blind leaders falling into the ditch.
Supported by JFB
Identical maxim that the disciple is not above his master.
Supported by JFB
Parallel discourse regarding knowing a tree by its good or corrupt fruits.
Supported by Matthew Henry
Parallel instruction on speech reflecting the abundance of the heart.
Supported by Matthew Henry
Apostolic exhortation to be doers of the word, and not hearers only.
Supported by Matthew Poole
Mark's parallel account of the Sabbath grain-plucking controversy.
Supported by Matthew Poole, JFB
The Mosaic law permitting plucking standing grain with hands in a neighbor's field.
Supported by Matthew Henry
Sabbath Lordship claim identical to Luke's record of Christ's supreme authority over the Sabbath.
Supported by JFB
Matthew's parallel account of Jesus healing the man with the withered hand on the Sabbath.
Supported by Matthew Poole, JFB
Mark's parallel account of the healing of the withered hand on the Sabbath.
Supported by Matthew Poole, JFB
Affirms Jesus' absolute sovereign choice of the twelve: 'Ye have not chosen me, but I have chosen you.'
Supported by John Calvin
Similar occurrence where healing power (virtue) is perceived going out of Jesus upon physical contact.
Supported by Matthew Henry
Abraham reminds the rich man that in his lifetime he received his consolation.
Supported by JFB
Illustrates the false prophets who spoke lies to please the people.
Supported by JFB
The parallel Golden Rule in the Sermon on the Mount.
Supported by JFB
Parallel call to emulate God's perfection, framed as mercy in Luke.
Supported by Matthew Henry
Condemnation of judging another while committing the same or worse offenses.
Supported by Matthew Henry
Old Testament imagery of a wall built without foundation collapsing in a storm.
Pauline imagery of laying a secure foundation in Christ.
Supported by Matthew Henry
Old Testament precedent of Jeroboam's hand drying up and being restored by prayer.
Supported by Matthew Poole
Another instance where Pharisees watched Jesus to see if He would heal on the Sabbath.
Supported by Matthew Poole
Apostolic instruction to continue in prayer, reflecting Jesus' model of spending the night praying.
Supported by Matthew Poole
Denounces woes on the rich who live in luxury and oppress others.
Contrasts God's hungry servants being filled with the full going hungry.
Apostolic instruction to bless those who persecute and curse.
Old Testament precedent of giving one's cheek to him who smites.