Romans 2NLT
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Romans2

New Living Translation

1You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things.

2And we know that God, in his justice, will punish anyone who does such things.

3Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things?

4Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?

5But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed.

6He will judge everyone according to what they have done.

7He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers.

8But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness.

9There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile.

10But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile.

11For God does not show favoritism.

12When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it.

13For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight.

14Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it.

15They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right.

16And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.

17You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him.

18You know what he wants; you know what is right because you have been taught his law.

19You are convinced that you are a guide for the blind and a light for people who are lost in darkness.

20You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.

21Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal?

22You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?

23You are so proud of knowing the law, but you dishonor God by breaking it.

24No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.”

25The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile.

26And if the Gentiles obey God’s law, won’t God declare them to be his own people?

27In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

28For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision.

29No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.

Study Guide

Public-domain commentary and original-language notes for Romans 2.

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Chapter Summary

In this chapter: The Jews could not be justified by the law of Moses, any more than the Gentiles by the law of nature. (1–16). The sins of the Jews confuted all their vain confidence in their outward privileges. (17–29).

vv1-16

The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their real character. The case is so plain, that we may appeal to the sinner's own thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. It shows also a sense of inward wretchedness. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. The ruin of sinners is their walking after a hard and impenitent heart. Their sinful doings are expressed by the strong words, “treasuring up wrath.” In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.

vv17-24

The apostle directs his discourse to the Jews, and shows of what sins they were guilty, notwithstanding their profession and vain pretensions. A believing, humble, thankful glorying in God, is the root and sum of all religion. But proud, vain-glorious boasting in God, and in the outward profession of his name, is the root and sum of all hypocrisy. Spiritual pride is the most dangerous of all kinds of pride. A great evil of the sins professors is, the dishonour done to God and religion, by their not living according to their profession. Many despise their more ignorant neighbours who rest in a dead form of godliness; yet themselves trust in a form of knowledge, equally void of life and power, while some glory in the gospel, whose unholy lives dishonour God, and cause his name to be blasphemed.

vv25-29

No forms, ordinances, or notions can profit, without regenerating grace, which will always lead to seeking an interest in the righteousness of God by faith. For he is no more a Christian now, than he was really a Jew of old, who is only one outwardly: neither is that baptism, which is outward in the flesh: but he is the real Christian, who is inwardly a true believer, with an obedient faith. And the true baptism is that of the heart, by the washing of regeneration and the renewal of the Holy Ghost; bringing a spiritual frame of mind, and a willing following of truth in its holy ways. Let us pray that we may be made real Christians, not outwardly, but inwardly; in the heart and spirit, not in the letter; baptized, not with water only, but with the Holy Ghost; and let our praise be, not of men, but of God.

Cross References

Romans 2
v24Isaiah 52:5quotation

Direct Old Testament quotation regarding God's name being blasphemed among the Gentiles because of hypocrites.

Supported by JFB

v1Matthew 7:1-5thematic

Jesus' warning against self-condemnation through judging others while practicing the same sins.

Supported by Matthew Poole

Verbal and thematic parallel to God bringing every secret work and thought into judgment.

Supported by Matthew Henry, JFB

v21Psalms 50:16-20thematic

Parallels God's indictment of the hypocrite who preaches His statutes but commits theft and adultery.

Supported by Matthew Poole

v29Deuteronomy 30:6thematic

The foundational Old Testament promise of the circumcision of the heart in the spirit.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v29Jeremiah 4:4thematic

Old Testament call to take away the foreskin of the heart, contrasting outward and inward circumcision.

Supported by Matthew Henry, Matthew Poole, John Calvin

v4Psalms 50:21thematic

Sinner mistakenly thinks God's silence and forbearance mean approval of their wicked deeds.

Supported by Matthew Poole

v42 Peter 3:9thematic

Confirms that God's longsuffering and delay are designed to lead sinners to repentance.

Supported by Matthew Poole

v6Proverbs 24:12thematic

Classic wisdom text affirming that God renders to every man according to his works.

Supported by Matthew Poole

Old Testament declaration that God is impartial and accepts no bribes or respect of persons.

Supported by John Calvin

v16John 5:22-29thematic

Affirms that the Father has committed all judgment of humanity to Jesus Christ.

Supported by Matthew Henry

v28Romans 9:6-8thematic

Clarifies that not all of physical Israel are true children of God's promise.

Supported by Matthew Henry

v291 Samuel 16:7thematic

Stresses that God looks at the heart, not outward appearance, matching inward Jewish identity.

Supported by Matthew Henry, Matthew Poole

v9Luke 12:47contrast

Shows greater stripes for those who knew God's will (the Jew first) but disobeyed.

Supported by JFB

v11Acts 10:34thematic

Peter's realization that God is no respecter of persons but judges with equity.

Supported by Matthew Poole

v13James 1:22-25thematic

Matches Paul's assertion that not hearers, but doers of the law are justified.

Supported by Matthew Henry

v17Isaiah 48:1thematic

Prophetic critique of those who call themselves by Israel's name but not in truth.

Supported by JFB

v21Matthew 23:3thematic

Jesus condemns the scribes and Pharisees who teach others but do not obey themselves.

Supported by Matthew Poole

v29Jeremiah 9:26thematic

Contrasts nations uncircumcised in flesh with Israel, who is uncircumcised in heart.

Supported by Matthew Henry

Contrasts the dead letter of the law with the life-giving Spirit.

Supported by Matthew Henry, JFB

Addresses the historical division and reconciliation of circumcision and uncircumcision in Christ.

Supported by JFB

v13Romans 2:25thematic

Connects the necessity of keeping the law to make outward circumcision of any value.

Supported by John Calvin

v19Proverbs 26:12thematic

Warns against the spiritual pride of being wise in one's own eyes.

Supported by Matthew Henry

v22Matthew 21:12-13thematic

Example of temple desecration and robbery, illuminating the charge of committing sacrilege.

Supported by JFB