Isaiah48
New Living Translation
1“Listen to me, O family of Jacob, you who are called by the name of Israel and born into the family of Judah. Listen, you who take oaths in the name of the Lord and call on the God of Israel. You don’t keep your promises,
2even though you call yourself the holy city and talk about depending on the God of Israel, whose name is the Lord of Heaven’s Armies.
3Long ago I told you what was going to happen. Then suddenly I took action, and all my predictions came true.
4For I know how stubborn and obstinate you are. Your necks are as unbending as iron. Your heads are as hard as bronze.
5That is why I told you what would happen; I told you beforehand what I was going to do. Then you could never say, ‘My idols did it. My wooden image and metal god commanded it to happen!’
6You have heard my predictions and seen them fulfilled, but you refuse to admit it. Now I will tell you new things, secrets you have not yet heard.
7They are brand new, not things from the past. So you cannot say, ‘We knew that all the time!’
8“Yes, I will tell you of things that are entirely new, things you never heard of before. For I know so well what traitors you are. You have been rebels from birth.
9Yet for my own sake and for the honor of my name, I will hold back my anger and not wipe you out.
10I have refined you, but not as silver is refined. Rather, I have refined you in the furnace of suffering.
11I will rescue you for my sake— yes, for my own sake! I will not let my reputation be tarnished, and I will not share my glory with idols!
12“Listen to me, O family of Jacob, Israel my chosen one! I alone am God, the First and the Last.
13It was my hand that laid the foundations of the earth, my right hand that spread out the heavens above. When I call out the stars, they all appear in order.”
14Have any of your idols ever told you this? Come, all of you, and listen: The Lord has chosen Cyrus as his ally. He will use him to put an end to the empire of Babylon and to destroy the Babylonian armies.
15“I have said it: I am calling Cyrus! I will send him on this errand and will help him succeed.
16Come closer, and listen to this. From the beginning I have told you plainly what would happen.” And now the Sovereign Lord and his Spirit have sent me with this message.
17This is what the Lord says— your Redeemer, the Holy One of Israel: “I am the Lord your God, who teaches you what is good for you and leads you along the paths you should follow.
18Oh, that you had listened to my commands! Then you would have had peace flowing like a gentle river and righteousness rolling over you like waves in the sea.
19Your descendants would have been like the sands along the seashore— too many to count! There would have been no need for your destruction, or for cutting off your family name.”
20Yet even now, be free from your captivity! Leave Babylon and the Babylonians. Sing out this message! Shout it to the ends of the earth! The Lord has redeemed his servants, the people of Israel.
21They were not thirsty when he led them through the desert. He divided the rock, and water gushed out for them to drink.
22“But there is no peace for the wicked,” says the Lord.
Study Guide
Public-domain commentary and original-language notes for Isaiah 48.
Chapter Summary
In this chapter: The Jews reproved for their idolatry. (1-8). Yet deliverance is promised them. (9-15). Solemn warnings of judgment upon those who persisted in evil. (16-22).
vv1-8
The Jews valued themselves on descent from Jacob, and used the name of Jehovah as their God. They prided themselves respecting Jerusalem and the temple, yet there was no holiness in their lives. If we are not sincere in religion, we do but take the name of the Lord in vain. By prophecy they were shown how God would deal with them, long before it came to pass. God has said and done enough to prevent men's boasting of themselves, which makes the sin and ruin of the proud worse; sooner or later every mouth shall be stopped, and all become silent before Him. We are all born children of disobedience. Where original sin is, actual sin will follow. Does not the conscience of every man witness to the truth of Scripture? May the Lord prove us, and render us doers of the word.
vv9-15
We have nothing ourselves to plead with God, why he should have mercy upon us. It is for his praise, to the honour of his mercy, to spare. His bringing men into trouble was to do them good. It was to refine them, but not as silver; not so thoroughly as men refine silver. If God should take that course, they are all dross, and, as such, might justly be put away. He takes them as refined in part only. Many have been brought home to God as chosen vessels, and a good work of grace begun in them, in the furnace of affliction. It is comfort to God's people, that God will secure his own honour, therefore work deliverance for them. And if God delivers his people, he cannot be at a loss for instruments to be employed. God has formed a plan, in which, for his own sake, and the glory of his grace, he saves all that come to Him.
vv16-22
The Holy Spirit qualifies for service; and those may speak boldly, whom God and his Spirit send. This is to be applied to Christ. He was sent, and he had the Spirit without measure. Whom God redeems, he teaches; he teaches to profit by affliction, and then makes them partakers of his holiness. Also, by his grace he leads them in the way of duty; and by his providence he leads in the way of deliverance. God did not afflict them willingly. If their sins had not turned them away, their peace should have been always flowing and abundant. Spiritual enjoyments are ever joined with holiness of life and regard to God's will. It will make the misery of the disobedient the more painful, to think how happy they might have been. And here is assurance given of salvation out of captivity. Those whom God designs to bring home to himself, he will take care of, that they want not for their journey. This is applicable to the grace laid up for us in Jesus Christ, from whom all good flows to us, as the water to Israel out of the rock, for that Rock was Christ. The spiritual blessings of redemption, and the rescue of the church from antichristian tyranny, are here pointed to. But whatever changes take place, the Lord warned impenitent sinners that no good would come to them; that inward anguish and outward trouble, which spring from guilt and from the Divine wrath, must be their portion for ever.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
זֶה: the masculine demonstrative pronoun, this or that
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
יַעֲקֹב: Jaakob, the Israelitish patriarch
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
מַיִם: water; figuratively, juice; by euphemism, urine, semen
Cross References
Isaiah 48Repeats word-for-word the solemn warning: 'There is no peace... unto the wicked.'
Supported by Matthew Henry, JFB
Parallels the metaphor of Israel's stiff neck ('iron sinew') and unyielding, obstinate heart.
Supported by Matthew Poole, JFB
Explicates that the desert rock cleft for water typified Christ, our spiritual refreshment.
Supported by Matthew Henry
Refers to the historical event of God splitting the rock at Horeb to give water.
Supported by Matthew Henry
Establishes 'the holy city' as Jerusalem, on which the hypocritical exiles falsely stayed themselves.
Supported by Matthew Poole, JFB
Parallels God's refining and purging of His people, though 'not as silver'.
Supported by JFB
Parallels God acting for His name's sake, lest His name be polluted among the heathen.
Supported by JFB
Parallels God's declaration that He has not spoken in secret or in a dark place.
Supported by John Calvin
A striking thematic parallel expressing God's lament over His people's refusal to hearken.
Supported by Matthew Poole
Traces the lineage metaphor of being 'come forth out of the waters of Judah.'
Supported by Matthew Poole, JFB
Parallels the hypocritical swearing by Yahweh's name but not in truth or righteousness.
Supported by Matthew Poole, JFB
Contrasts the 'former things' already declared with the 'new things' God is now revealing.
Supported by JFB
Shares the imagery of testing and refining His chosen remnant in the furnace.
Supported by JFB
The divine title 'the First and the Last' is claimed by Christ in glory.
Supported by JFB
Specifically identifies Cyrus as the one whom Jehovah loved to perform His pleasure on Babylon.
Supported by Matthew Poole
Christ applies to Himself the reality of being anointed and sent by the Holy Spirit.
Supported by Matthew Henry