Isaiah49
New Living Translation
1Listen to me, all you in distant lands! Pay attention, you who are far away! The Lord called me before my birth; from within the womb he called me by name.
2He made my words of judgment as sharp as a sword. He has hidden me in the shadow of his hand. I am like a sharp arrow in his quiver.
3He said to me, “You are my servant, Israel, and you will bring me glory.”
4I replied, “But my work seems so useless! I have spent my strength for nothing and to no purpose. Yet I leave it all in the Lord’s hand; I will trust God for my reward.”
5And now the Lord speaks— the one who formed me in my mother’s womb to be his servant, who commissioned me to bring Israel back to him. The Lord has honored me, and my God has given me strength.
6He says, “You will do more than restore the people of Israel to me. I will make you a light to the Gentiles, and you will bring my salvation to the ends of the earth.”
7The Lord, the Redeemer and Holy One of Israel, says to the one who is despised and rejected by the nations, to the one who is the servant of rulers: “Kings will stand at attention when you pass by. Princes will also bow low because of the Lord, the faithful one, the Holy One of Israel, who has chosen you.”
8This is what the Lord says: “At just the right time, I will respond to you. On the day of salvation I will help you. I will protect you and give you to the people as my covenant with them. Through you I will reestablish the land of Israel and assign it to its own people again.
9I will say to the prisoners, ‘Come out in freedom,’ and to those in darkness, ‘Come into the light.’ They will be my sheep, grazing in green pastures and on hills that were previously bare.
10They will neither hunger nor thirst. The searing sun will not reach them anymore. For the Lord in his mercy will lead them; he will lead them beside cool waters.
11And I will make my mountains into level paths for them. The highways will be raised above the valleys.
12See, my people will return from far away, from lands to the north and west, and from as far south as Egypt.”
13Sing for joy, O heavens! Rejoice, O earth! Burst into song, O mountains! For the Lord has comforted his people and will have compassion on them in their suffering.
14Yet Jerusalem says, “The Lord has deserted us; the Lord has forgotten us.”
15“Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you!
16See, I have written your name on the palms of my hands. Always in my mind is a picture of Jerusalem’s walls in ruins.
17Soon your descendants will come back, and all who are trying to destroy you will go away.
18Look around you and see, for all your children will come back to you. As surely as I live,” says the Lord, “they will be like jewels or bridal ornaments for you to display.
19“Even the most desolate parts of your abandoned land will soon be crowded with your people. Your enemies who enslaved you will be far away.
20The generations born in exile will return and say, ‘We need more room! It’s crowded here!’
21Then you will think to yourself, ‘Who has given me all these descendants? For most of my children were killed, and the rest were carried away into exile. I was left here all alone. Where did all these people come from? Who bore these children? Who raised them for me?’”
22This is what the Sovereign Lord says: “See, I will give a signal to the godless nations. They will carry your little sons back to you in their arms; they will bring your daughters on their shoulders.
23Kings and queens will serve you and care for all your needs. They will bow to the earth before you and lick the dust from your feet. Then you will know that I am the Lord. Those who trust in me will never be put to shame.”
24Who can snatch the plunder of war from the hands of a warrior? Who can demand that a tyrant let his captives go?
25But the Lord says, “The captives of warriors will be released, and the plunder of tyrants will be retrieved. For I will fight those who fight you, and I will save your children.
26I will feed your enemies with their own flesh. They will be drunk with rivers of their own blood. All the world will know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Israel.”
Study Guide
Public-domain commentary and original-language notes for Isaiah 49.
Chapter Summary
In this chapter: The unbelief and rejection of the Jews. (1-6). Gracious promise to the Gentiles. (7-12). God's love to the church. (13-17). Its increase. (18-23). And deliverance. (24-26).
vv1-6
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labour in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.
vv7-12
The Father is the Lord, the Redeemer, and Holy One of Israel, as sending the Son to be the Redeemer. Man, whom he came to save, put contempt upon him. To this he submitted for our salvation. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Pardoning mercy is a release from the curse of the law; renewing grace is a release from the dominion of sin: both are from Christ. He saith to those in darkness, Show yourselves. Not only see, but be seen, to the glory of God, and your own comforts. Though there are difficulties in the way to heaven, yet the grace of God will carry us over them, and make even the mountains a way. This denotes the free invitations and the encouraging promises of the gospel, and the outpouring of the Spirit.
vv13-17
Let there be universal joy, for God will have mercy upon the afflicted, because of his compassion; upon his afflicted, because of his covenant. We have no more reason to question his promise and grace, than we have to question his providence and justice. Be assured that God has a tender affection for his church and people; he would not have them to be discouraged. Some mothers do neglect their children; but God's compassions to his people, infinitely exceed those of the tenderest parents toward their children. His setting them as a mark on his hand, or a seal upon his arm, denotes his being ever mindful of them. As far as we have scriptural evidence that we belong to his ransomed flock, we may be sure that he will never forsake us. Let us then give diligence to make our calling and election sure, and rejoice in the hope and glory of God.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אִי: properly, a habitable spot (as desirable); dry land, a coast, an island
קָשַׁב: to prick up the ears, i.e. hearken
לְאֹם: a community
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
רָחוֹק: remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
בֶּטֶן: the belly, especially the womb; also the bosom or body of anything
מֵעֶה: used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uterus (or of men, the seat of generation), the heart (figuratively)
אֵם: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
Cross References
Isaiah 49Explicitly quotes Isaiah 49:6 as the divine commission to preach salvation to the Gentiles.
Supported by Matthew Henry, JFB
The sword-like mouth of the Servant corresponds to the piercing, two-edged Word of God.
Supported by Matthew Poole, JFB
Parallel description of the Messiah as despised, abhorred, and rejected of men.
Supported by JFB
Direct textual fulfillment: the redeemed in heaven shall neither hunger, thirst, nor have heat smite them.
Supported by JFB
Fulfills the calling from the womb and the naming of Jesus before his birth.
Supported by Matthew Poole, JFB
Paul uses identical womb-calling terminology, showing the apostolic continuation of the Servant's mission.
Supported by Matthew Poole
Simeon echoes the language of the Servant as a light to lighten the Gentiles.
Supported by JFB
Messianic parallel detailing the deep contempt, mocking, and abhorrence the Servant endures from men.
Supported by JFB
Verbal echo of being covered in the shadow of God's hand.
Supported by JFB
Depicts Christ returning with a sharp sword proceeding from his mouth to smite the nations.
Supported by JFB
Jesus declares on earth that He has glorified the Father, fulfilling the Servant's mandate.
Supported by Matthew Poole, JFB
Illustrates Christ's initial personal ministry directed specifically to gather the lost sheep of Israel.
Supported by JFB
Matches the exact phrasing of the Servant being given for a covenant of the people.
Supported by JFB
Zion's complaint of being forgotten matches Jacob's identical despairing claim in Isaiah 40.
Supported by Matthew Henry, Matthew Poole
The custom of signs upon the hand as a perpetual memorial of God's covenant loyalty.
Supported by Matthew Poole