Isaiah49
English Standard Version
1 to me, O , and give , you . The Lord me the , the of my he my .
2He my like a ; in the of his he me; he me a ; in his he me away.
3And he to me, You are my , , in I will be .
4But , I have in ; I have my for and ; yet my is with the Lord, and my with my .
5And the Lord , he who me the to be his , to to him; and that might be to him— for I am in the of the Lord, and my has become my —
6he : It is too light a you should be my to raise the of and to bring the of ; I will you as a for the , that my may reach the of the .
7 the Lord, the of and his , to , by the , the of : shall and ; , and they shall ; of the Lord, is , the of , who has you.
8 the Lord: In a of I have you; in a of I have you; I will you and you as a to the , to the , to the ,
9 to the , Come , to those are in , . They shall the ; on shall be their ;
10they shall , nor shall them, he who has on them will them, and of will them.
11And I will my a , and my shall be .
12 , shall , and , from the and the , and the of .
13 , O , and , O ; , O , into ! the Lord has his and will have on his .
14But , The Lord has me; my has me.
15Can a her , that she should on the of her ? may , I will you.
16 , I have you the of my hands; your are me.
17Your ; your and those who laid you you.
18 your and ; they , they to you. As , the Lord, shall them as an ; you shall them on as a does.
19 your and your and your — you will be too your , and those who swallowed you will be .
20The of your will in your : The is too for me; for me to in.
21Then you will in your : has me ? was and , and put , but has ? , was ; from have come?
22 the God: , I will my to the , and my to the ; and they shall your in their , and your shall be on their .
23 shall be your , and their your . With their to the they shall to you, and the of your . Then you will am the Lord; those for me shall be .
24Can the be the , the of a be ?
25 the Lord: the of the shall be , and the of the be , for will with those who with you, and will your .
26I will your their own , and they shall be with their own as with . Then shall am the Lord your , and your , the of .
Study Guide
Public-domain commentary and original-language notes for Isaiah 49.
Chapter Summary
In this chapter: The unbelief and rejection of the Jews. (1-6). Gracious promise to the Gentiles. (7-12). God's love to the church. (13-17). Its increase. (18-23). And deliverance. (24-26).
vv1-6
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labour in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.
vv7-12
The Father is the Lord, the Redeemer, and Holy One of Israel, as sending the Son to be the Redeemer. Man, whom he came to save, put contempt upon him. To this he submitted for our salvation. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Pardoning mercy is a release from the curse of the law; renewing grace is a release from the dominion of sin: both are from Christ. He saith to those in darkness, Show yourselves. Not only see, but be seen, to the glory of God, and your own comforts. Though there are difficulties in the way to heaven, yet the grace of God will carry us over them, and make even the mountains a way. This denotes the free invitations and the encouraging promises of the gospel, and the outpouring of the Spirit.
vv13-17
Let there be universal joy, for God will have mercy upon the afflicted, because of his compassion; upon his afflicted, because of his covenant. We have no more reason to question his promise and grace, than we have to question his providence and justice. Be assured that God has a tender affection for his church and people; he would not have them to be discouraged. Some mothers do neglect their children; but God's compassions to his people, infinitely exceed those of the tenderest parents toward their children. His setting them as a mark on his hand, or a seal upon his arm, denotes his being ever mindful of them. As far as we have scriptural evidence that we belong to his ransomed flock, we may be sure that he will never forsake us. Let us then give diligence to make our calling and election sure, and rejoice in the hope and glory of God.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אִי: properly, a habitable spot (as desirable); dry land, a coast, an island
קָשַׁב: to prick up the ears, i.e. hearken
לְאֹם: a community
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
רָחוֹק: remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
בֶּטֶן: the belly, especially the womb; also the bosom or body of anything
מֵעֶה: used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uterus (or of men, the seat of generation), the heart (figuratively)
אֵם: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
Cross References
Isaiah 49Explicitly quotes Isaiah 49:6 as the divine commission to preach salvation to the Gentiles.
Supported by Matthew Henry, JFB
The sword-like mouth of the Servant corresponds to the piercing, two-edged Word of God.
Supported by Matthew Poole, JFB
Parallel description of the Messiah as despised, abhorred, and rejected of men.
Supported by JFB
Direct textual fulfillment: the redeemed in heaven shall neither hunger, thirst, nor have heat smite them.
Supported by JFB
Fulfills the calling from the womb and the naming of Jesus before his birth.
Supported by Matthew Poole, JFB
Paul uses identical womb-calling terminology, showing the apostolic continuation of the Servant's mission.
Supported by Matthew Poole
Simeon echoes the language of the Servant as a light to lighten the Gentiles.
Supported by JFB
Messianic parallel detailing the deep contempt, mocking, and abhorrence the Servant endures from men.
Supported by JFB
Verbal echo of being covered in the shadow of God's hand.
Supported by JFB
Depicts Christ returning with a sharp sword proceeding from his mouth to smite the nations.
Supported by JFB
Jesus declares on earth that He has glorified the Father, fulfilling the Servant's mandate.
Supported by Matthew Poole, JFB
Illustrates Christ's initial personal ministry directed specifically to gather the lost sheep of Israel.
Supported by JFB
Matches the exact phrasing of the Servant being given for a covenant of the people.
Supported by JFB
Zion's complaint of being forgotten matches Jacob's identical despairing claim in Isaiah 40.
Supported by Matthew Henry, Matthew Poole
The custom of signs upon the hand as a perpetual memorial of God's covenant loyalty.
Supported by Matthew Poole